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周作人借鉴西方Essai的考古探源与历史审度 被引量:2
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作者 庄萱 《福建师范大学学报(哲学社会科学版)》 CSSCI 北大核心 2008年第5期86-92,共7页
本文通过西方Essai文体的涵义及其嬗变的考古探源,论述周作人采择Essai中的絮语体随笔,同时融合民族散文的传统,率先提倡、尝试"美文"的多维构因与历史功绩,但其摒弃论议体随笔亦给文体创造与现代散文带来不可弥补的硬伤。
关键词 周作人 借鉴 Essai 考古探源 历史审度
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The Accounting Profession: A Descriptive Study of the Common and Code Law Countries
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作者 Nalan Altintas Fatih Yilmaz 《Journal of Modern Accounting and Auditing》 2012年第7期932-950,共19页
The accounting profession does not have a long history. It is mainly evolved in the last 150 years in the modem sense. Many factors influence the development of accounting and there are many reasons why countries have... The accounting profession does not have a long history. It is mainly evolved in the last 150 years in the modem sense. Many factors influence the development of accounting and there are many reasons why countries have developed different accounting systems. Among these factors, the relationship between the legal system and the accounting profession is considered worthy of examination. For this purpose, the accounting professions of selected countries are studied. This study clearly demonstrates that the accounting profession in a country has been significantly affected by the judicial system of that country. In addition, the accounting and auditing environment is divided into two separate professions in the code law countries, whereas in the common law countries the profession is mainly organized under one title. However, because of historical or cultural influences, exceptions do exist in countries like Japan, Bulgaria, and Greece. 展开更多
关键词 accounting profession legal systems DESIGNATION common and code law countries
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John Milton's Ongoing Project of Protestant Enlightenment in Paradise Lost
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作者 WANG Su-fang 《Journal of Literature and Art Studies》 2016年第4期380-387,共8页
For some critics, the publication of Milton's Paradise Lost in 1667 suggests his taking religious retreat from his previous political investment in both the Commonwealth Government (1649-1653) and Oliver Cromwell'... For some critics, the publication of Milton's Paradise Lost in 1667 suggests his taking religious retreat from his previous political investment in both the Commonwealth Government (1649-1653) and Oliver Cromwell's Protectorate that was abnegated by the return of King Charles II in 1660. Not to mention that Milton's flamboyant portrayal of Satan appears to be a critique of republicanism: Just as the republicans who revolted against the monarchy, Satan tempts other angels to rebel against the omnipotent God and gain their freedom. This transgressive betrayal fails and is punished in Paradise Lost. However, when the strict censorship of the writings of Milton's contemporaries is taken into account, the strategies employed in Milton's Paradise Lost become clearer: It may be read as a veiled critique of kingship hiding behind the facade of a criticism of republicanism so as to circumvent censorship. In other words, the work may have surreptitiously conveyed a hidden message for his English citizens. That message may be indirectly delivered through Milton's innovative elaboration of the fall of Man, which is roughly described in the Genesis. Therefore, this essay argues that Milton veils the seed of political reform in the moral lessons conveyed in his presentation of the psychological dynamic of Adam and Eve's fall. In addition, this essay further explores how Milton endeavors to re-shape the national consciousness of the 17th century English people through alternate historical awareness. 展开更多
关键词 the fall of Adam and Eve free will fortitude
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