The first humans （hominids） appeared at about the same geological time in three independent areas： in East Africa, southern Indochina and in the Kazakh steppe. People inhabiting all continents and countries around ...The first humans （hominids） appeared at about the same geological time in three independent areas： in East Africa, southern Indochina and in the Kazakh steppe. People inhabiting all continents and countries around the world descended from hominids that emerged in these three foci then resided elsewhere. The number of people emerged 2-3 million years ago now about 7.0 billion people. They inhabit the planet and the master space. Kazakh steppe, located in the middle of the Eurasian continent, has always had a positive impact on neighboring countries. According to historical geological data obtained in the south near the ridge Karatau, the first people emerged on the territory of Kazakhstan were found about 2 million years ago. Such a conclusion was made on the basis of residual cultural pebble tools of hominids, founded by scientists. As a result of geological survey work carried out in the 1960＇s there were found some primitive people, starting with the era of＂Arystandy culture＂ and including the Late Paleolithic era in the area of ridges Big and Small Karatau. There had been found the fossil remains of large mammals hunted by hominids around the sites of ancient people. Thanks for these residues the corresponding time of residence of primitive people can be judged from the animal world of the Kazakh steppe.展开更多
Innovation of contemporary Chinese philosophy should be conducted in the light of the spirit of the times that should be embodied in a new philosophy and the necessary academic character determined by the spirit of th...Innovation of contemporary Chinese philosophy should be conducted in the light of the spirit of the times that should be embodied in a new philosophy and the necessary academic character determined by the spirit of the times. It means the construction of a new philosophy that returns to primitive philosophy in terms of research scope, follows the example of Marxist philosophy in terms of research approach, and inherits and develops previous Chinese and Western philosophy in terms of research content. This new philosophy centered on the spirit of harmony is termed ＂post-modern Marxist philosophy.＂展开更多
The deepening and widening of globalization have profoundly modified the world＇s political, economic and cultural landscapes as we know them. It calls for not only a green revolution in our ways of production and way...The deepening and widening of globalization have profoundly modified the world＇s political, economic and cultural landscapes as we know them. It calls for not only a green revolution in our ways of production and ways of life, but also a restructuring of the ＂knowledge-oriented＂ model of intellectual production that has served as bedrock to support the single-minded mentality of developmentalism. One of the possible routes to arrive at a new Weltanschauung is what I have termed as the ＂living wisdom＂ that can help to explicate the inexplicables by existing social theories. I argue in this paper that the Chinese living wisdom offers a nutshell view of how traditional resources can be made accessible for us to respond to current unprecedented chaJJenges facing htunamty. It is as much a best oppommky in the ＂metropolitan moment＂ for a ＂China＇s representation＂ as for other civilizations, cultures and nations, such as the ＂eco--social time＂ in primitive societies, the ancient European philosophies on ontology and cosmology, and the rejection of sagehood and intellect by Zhuangzi.展开更多
文摘The first humans （hominids） appeared at about the same geological time in three independent areas： in East Africa, southern Indochina and in the Kazakh steppe. People inhabiting all continents and countries around the world descended from hominids that emerged in these three foci then resided elsewhere. The number of people emerged 2-3 million years ago now about 7.0 billion people. They inhabit the planet and the master space. Kazakh steppe, located in the middle of the Eurasian continent, has always had a positive impact on neighboring countries. According to historical geological data obtained in the south near the ridge Karatau, the first people emerged on the territory of Kazakhstan were found about 2 million years ago. Such a conclusion was made on the basis of residual cultural pebble tools of hominids, founded by scientists. As a result of geological survey work carried out in the 1960＇s there were found some primitive people, starting with the era of＂Arystandy culture＂ and including the Late Paleolithic era in the area of ridges Big and Small Karatau. There had been found the fossil remains of large mammals hunted by hominids around the sites of ancient people. Thanks for these residues the corresponding time of residence of primitive people can be judged from the animal world of the Kazakh steppe.
文摘Innovation of contemporary Chinese philosophy should be conducted in the light of the spirit of the times that should be embodied in a new philosophy and the necessary academic character determined by the spirit of the times. It means the construction of a new philosophy that returns to primitive philosophy in terms of research scope, follows the example of Marxist philosophy in terms of research approach, and inherits and develops previous Chinese and Western philosophy in terms of research content. This new philosophy centered on the spirit of harmony is termed ＂post-modern Marxist philosophy.＂
文摘The deepening and widening of globalization have profoundly modified the world＇s political, economic and cultural landscapes as we know them. It calls for not only a green revolution in our ways of production and ways of life, but also a restructuring of the ＂knowledge-oriented＂ model of intellectual production that has served as bedrock to support the single-minded mentality of developmentalism. One of the possible routes to arrive at a new Weltanschauung is what I have termed as the ＂living wisdom＂ that can help to explicate the inexplicables by existing social theories. I argue in this paper that the Chinese living wisdom offers a nutshell view of how traditional resources can be made accessible for us to respond to current unprecedented chaJJenges facing htunamty. It is as much a best oppommky in the ＂metropolitan moment＂ for a ＂China＇s representation＂ as for other civilizations, cultures and nations, such as the ＂eco--social time＂ in primitive societies, the ancient European philosophies on ontology and cosmology, and the rejection of sagehood and intellect by Zhuangzi.
