Early Renaissance man regained the independence of individual personality, but by the fear of God into the evolution away from God, from the backwash toward the loss. Late Renaissance reflection and adjustments is com...Early Renaissance man regained the independence of individual personality, but by the fear of God into the evolution away from God, from the backwash toward the loss. Late Renaissance reflection and adjustments is comforting one, rational constraints original desire, divinity give directions to humanity, which is the most profound meaning of humanism. For human freedom and liberation, post-humanism made a valuable exploration, by absorbing humanistic ingredients of the ancient Greek - Roman and Hebrew - Christian culture, tried to avoid walking single dimension of cultural evolution orientation.展开更多
There is the question--can we hope that humanism and erudition can redevelop nowadays？ In the long history of humanistic inheritance, from ancient times till the end of the 18th century, there was obvious decadence o...There is the question--can we hope that humanism and erudition can redevelop nowadays？ In the long history of humanistic inheritance, from ancient times till the end of the 18th century, there was obvious decadence of essential humanistic points. As the historial period, humanism means revival of classical culture, and as a specific culturological phenomenon, it means erudite education created by Hellens and developed by Romans, who recovered ＂humanitas＂ as global education. Italy was the first who helped humanists to contemplate on classical culture; and in post-medieval age, Italian humanists achieved a supreme measure of humanism through their ＂humanistic studies.＂ We will try to point out good achievements of humanism erudite education in European culture in later epochs. Humanism leads man to turn over to world--after medieval stricture--and it becomes self-conscious revolution, what we can see in Latin literature till the 18th century. Rise of individualism, development of libraries and humanistic academies give chance to latin tradition in European literature as universal discipline, including erudite education in international corpus （Ragusa also）. High-intellectual and latinized elites with humanistic state of mind develop complex spiritual inteligency with science requests in later epochs too. We will try to explain in which degree humanism, with its synthetic point of view, influences on later corpus of European literary themes and how great its actuallity is nowdays.展开更多
The tourism is a key branch in the world wide economy nowadays, and revenues account for one third of total income in the world. Many nations are trying to improve their tourism sector attracting more tourists every y...The tourism is a key branch in the world wide economy nowadays, and revenues account for one third of total income in the world. Many nations are trying to improve their tourism sector attracting more tourists every year in order to impact social welfare. This study addresses two research questions： （1） What are the factors that impact on tourism sector？ and （2） Does the tourism really impact on social welfare of the communities？ The objectives of this work are to analyze the variables that impact on the tourism in the Mexican providence of Michoacan and also to find out if the tourism sector is impacting on social welfare of the province, with the propose of answering this questions 41 variables were selected being 63 municipalities of Michoacan province in the case of study. Analysis Factorial of Correspondences （AFC） through the analysis of principal components methodology is employed in this article. The analysis is divided into five phases： （1） reliability testing; （2） the calculation of a matrix that expresses the joint variability of the variables; （3） extraction of the optimal number of factors; （4） the rotation of solutions for the ease of interpretation; and （5） the estimation of the scores graphically. The results showed that the variables that impact on tourism are several the most representative tourism infrastructure and complementary services restaurants, lodging with category five- and four- star travel, visitors foreign share of the Economic Active Population （EAP） in the tertiary sector, percentage of EAP women, percentage of economically active men and Gross Domestic Product （GDP） per capita among others. However the analysis of the Human Development Index （HDI） is not associated with the tourism variables展开更多
In〈The economic and philosophical manuscripts in 1844〉 （be called manuscripts for short）, Marx deeply criticized alienation of relationship between human and nature by alienated labor concept. The criticism pointe...In〈The economic and philosophical manuscripts in 1844〉 （be called manuscripts for short）, Marx deeply criticized alienation of relationship between human and nature by alienated labor concept. The criticism pointed out the way for the solution of the ecological problems and showed the seeds of ecological civilization. The paper reveals the ontology about ecological civilization and generation and elimination of crisis through analyzing the Marxist thought of ecological civilization in manuscripts. The paper believes that Marxist thought of ecological civilization may enlighten us to carry forward and develop it with guidance, sense and theory. We sincerely expect that the thought of ecological civilization will be rooted in the hearts of the people deeply by means of the rise of ＂green＂ concept and the education of ecological ethics. The paper has important theoretical and practical value on deeply understanding the relationship between human and nature with scientific development angle of view, conquering the ecological crisis of globalization scientifically and building and developing ecological civilization of Chinese characteristic socialism energetically.展开更多
The purpose of this study was to examine the impact of macro social factors （states, religion, region, Arab spring, terrorism, unrest （Shoe index）, democracy, corruption （GPI）, Human development （HDI）, low self...The purpose of this study was to examine the impact of macro social factors （states, religion, region, Arab spring, terrorism, unrest （Shoe index）, democracy, corruption （GPI）, Human development （HDI）, low self-control, life stress events （LSE）, youth unemployment, religiosity, feeling （fear and anger）, youth unemployment and total unemployment） on Arab youth＇s radicalization. A sample of 6,730 Arab youth age 15-24 years was selected from Kuwait, UAE, KSA, Oman, Qatar, Bahrain, Jordan, Tunisia, Libya, Morocco, Lebanon, Egypt, Gaza and Palestine and Syrian refuges in Jordan. A questionnaire of 43 items to measure radicalization was developed based on the literature review. A construct validity of the scale was estimated by calculating the correlation between radicalization scale and Low self-control scale and found a positive significant relationship （0.680, a = 0.000）, a sign of validity of the scale. A Reliability of the scale is strong and was estimated by Cronbach＇s alpha and was 0.947. An average of 46.6% of the participants was categorized as radicals with standard deviation of 12. Macro social factors explained 64% of the variance on radicalization. It has a significant impact on radicalization （F = 807.6, a = 0.000）. Each single variable has a significant impact. The analysis revealed three groups of macro determinants of youth radicalization were identified： （1） Geographic factors： state, region, and Arab spring; （2） Social factors： religion, religiously, feelings, LSE and LSC; （3） Human security： unrest, terrorism, democracy, corruption, human development, youth unemployment and employment rate. To alleviate the consequences of radicalization, prevention policies should take in account youth concerns as partners and victims of radicalization. Policies need to focus on radicalization pull and push factors on micro-meso-macro level.展开更多
Karl Marx （1973） scientifically predicted the appearance of some extraordinary tendencies of social development in the second half of the 20th century was given a common name of post-industrial or informational soci...Karl Marx （1973） scientifically predicted the appearance of some extraordinary tendencies of social development in the second half of the 20th century was given a common name of post-industrial or informational society and interpreted as post-bourgeois, post-capitalist, post-business society, and late capitalism. Autonomist Marxism and Perm philosophy school had separately come to a conclusion that all the phenomena noticed by the post-industrial theory could be adequately explained if we consider the historically new form of material labour appearing now. Marx （1973）, who predicted this new form, named it automated, scientific, or universal labour. With the appearance of the universal labour, the wealth of the society depends on the universal human powers that help to involve the extensive powers of nature into the production process. Universal labour can not be averaged or measured by the labour time as the abstract labour; it implies high complexity and creativity. Involving increasingly powerful forces of nature and human society, it appears to be the labour of another essence and by its essence, it does not create value.展开更多
文摘Early Renaissance man regained the independence of individual personality, but by the fear of God into the evolution away from God, from the backwash toward the loss. Late Renaissance reflection and adjustments is comforting one, rational constraints original desire, divinity give directions to humanity, which is the most profound meaning of humanism. For human freedom and liberation, post-humanism made a valuable exploration, by absorbing humanistic ingredients of the ancient Greek - Roman and Hebrew - Christian culture, tried to avoid walking single dimension of cultural evolution orientation.
文摘There is the question--can we hope that humanism and erudition can redevelop nowadays？ In the long history of humanistic inheritance, from ancient times till the end of the 18th century, there was obvious decadence of essential humanistic points. As the historial period, humanism means revival of classical culture, and as a specific culturological phenomenon, it means erudite education created by Hellens and developed by Romans, who recovered ＂humanitas＂ as global education. Italy was the first who helped humanists to contemplate on classical culture; and in post-medieval age, Italian humanists achieved a supreme measure of humanism through their ＂humanistic studies.＂ We will try to point out good achievements of humanism erudite education in European culture in later epochs. Humanism leads man to turn over to world--after medieval stricture--and it becomes self-conscious revolution, what we can see in Latin literature till the 18th century. Rise of individualism, development of libraries and humanistic academies give chance to latin tradition in European literature as universal discipline, including erudite education in international corpus （Ragusa also）. High-intellectual and latinized elites with humanistic state of mind develop complex spiritual inteligency with science requests in later epochs too. We will try to explain in which degree humanism, with its synthetic point of view, influences on later corpus of European literary themes and how great its actuallity is nowdays.
文摘The tourism is a key branch in the world wide economy nowadays, and revenues account for one third of total income in the world. Many nations are trying to improve their tourism sector attracting more tourists every year in order to impact social welfare. This study addresses two research questions： （1） What are the factors that impact on tourism sector？ and （2） Does the tourism really impact on social welfare of the communities？ The objectives of this work are to analyze the variables that impact on the tourism in the Mexican providence of Michoacan and also to find out if the tourism sector is impacting on social welfare of the province, with the propose of answering this questions 41 variables were selected being 63 municipalities of Michoacan province in the case of study. Analysis Factorial of Correspondences （AFC） through the analysis of principal components methodology is employed in this article. The analysis is divided into five phases： （1） reliability testing; （2） the calculation of a matrix that expresses the joint variability of the variables; （3） extraction of the optimal number of factors; （4） the rotation of solutions for the ease of interpretation; and （5） the estimation of the scores graphically. The results showed that the variables that impact on tourism are several the most representative tourism infrastructure and complementary services restaurants, lodging with category five- and four- star travel, visitors foreign share of the Economic Active Population （EAP） in the tertiary sector, percentage of EAP women, percentage of economically active men and Gross Domestic Product （GDP） per capita among others. However the analysis of the Human Development Index （HDI） is not associated with the tourism variables
文摘In〈The economic and philosophical manuscripts in 1844〉 （be called manuscripts for short）, Marx deeply criticized alienation of relationship between human and nature by alienated labor concept. The criticism pointed out the way for the solution of the ecological problems and showed the seeds of ecological civilization. The paper reveals the ontology about ecological civilization and generation and elimination of crisis through analyzing the Marxist thought of ecological civilization in manuscripts. The paper believes that Marxist thought of ecological civilization may enlighten us to carry forward and develop it with guidance, sense and theory. We sincerely expect that the thought of ecological civilization will be rooted in the hearts of the people deeply by means of the rise of ＂green＂ concept and the education of ecological ethics. The paper has important theoretical and practical value on deeply understanding the relationship between human and nature with scientific development angle of view, conquering the ecological crisis of globalization scientifically and building and developing ecological civilization of Chinese characteristic socialism energetically.
文摘The purpose of this study was to examine the impact of macro social factors （states, religion, region, Arab spring, terrorism, unrest （Shoe index）, democracy, corruption （GPI）, Human development （HDI）, low self-control, life stress events （LSE）, youth unemployment, religiosity, feeling （fear and anger）, youth unemployment and total unemployment） on Arab youth＇s radicalization. A sample of 6,730 Arab youth age 15-24 years was selected from Kuwait, UAE, KSA, Oman, Qatar, Bahrain, Jordan, Tunisia, Libya, Morocco, Lebanon, Egypt, Gaza and Palestine and Syrian refuges in Jordan. A questionnaire of 43 items to measure radicalization was developed based on the literature review. A construct validity of the scale was estimated by calculating the correlation between radicalization scale and Low self-control scale and found a positive significant relationship （0.680, a = 0.000）, a sign of validity of the scale. A Reliability of the scale is strong and was estimated by Cronbach＇s alpha and was 0.947. An average of 46.6% of the participants was categorized as radicals with standard deviation of 12. Macro social factors explained 64% of the variance on radicalization. It has a significant impact on radicalization （F = 807.6, a = 0.000）. Each single variable has a significant impact. The analysis revealed three groups of macro determinants of youth radicalization were identified： （1） Geographic factors： state, region, and Arab spring; （2） Social factors： religion, religiously, feelings, LSE and LSC; （3） Human security： unrest, terrorism, democracy, corruption, human development, youth unemployment and employment rate. To alleviate the consequences of radicalization, prevention policies should take in account youth concerns as partners and victims of radicalization. Policies need to focus on radicalization pull and push factors on micro-meso-macro level.
文摘Karl Marx （1973） scientifically predicted the appearance of some extraordinary tendencies of social development in the second half of the 20th century was given a common name of post-industrial or informational society and interpreted as post-bourgeois, post-capitalist, post-business society, and late capitalism. Autonomist Marxism and Perm philosophy school had separately come to a conclusion that all the phenomena noticed by the post-industrial theory could be adequately explained if we consider the historically new form of material labour appearing now. Marx （1973）, who predicted this new form, named it automated, scientific, or universal labour. With the appearance of the universal labour, the wealth of the society depends on the universal human powers that help to involve the extensive powers of nature into the production process. Universal labour can not be averaged or measured by the labour time as the abstract labour; it implies high complexity and creativity. Involving increasingly powerful forces of nature and human society, it appears to be the labour of another essence and by its essence, it does not create value.
