在《存在与时间》一书中,海德格尔把“此在”作为追问人“存在”的可能性。传统哲学的本体论问题是“存在”问题,“此在”对“存在”的追问内在地就包含着理解和解释,但“存在”唯有通过能追问存在意义的“此在”来揭示和澄明。海德格...在《存在与时间》一书中,海德格尔把“此在”作为追问人“存在”的可能性。传统哲学的本体论问题是“存在”问题,“此在”对“存在”的追问内在地就包含着理解和解释,但“存在”唯有通过能追问存在意义的“此在”来揭示和澄明。海德格尔将形而上学的超越性落实在人的存在即“此在”之上,“此在”在其整体性中是“向死而在”,《存在与时间》的核心思想是以“此在分析论”的日常实践活动图景的展开为背景的。In Martin Heidegger’s book “Being and Time”, he considers Dasein as the possibility for inquiring about human “existence”. The ontological problem in philosophy is the problem of “being”, and the inquiry of Dasein into existence inherently includes understanding and interpretation. However, being can only be revealed and clarified through the “Dasein” that can question the meaning of existence. Heidegger grounds the transcendence of metaphysics in human existence, that is, Dasein. In its entirety, Dasein is “being-towards-death”, and everyday practical activities are the central paradigm that Heidegger’s “Dasein analytic” takes as its orientation. The core idea of “Being and Time” is set against this backdrop.展开更多
文摘在《存在与时间》一书中,海德格尔把“此在”作为追问人“存在”的可能性。传统哲学的本体论问题是“存在”问题,“此在”对“存在”的追问内在地就包含着理解和解释,但“存在”唯有通过能追问存在意义的“此在”来揭示和澄明。海德格尔将形而上学的超越性落实在人的存在即“此在”之上,“此在”在其整体性中是“向死而在”,《存在与时间》的核心思想是以“此在分析论”的日常实践活动图景的展开为背景的。In Martin Heidegger’s book “Being and Time”, he considers Dasein as the possibility for inquiring about human “existence”. The ontological problem in philosophy is the problem of “being”, and the inquiry of Dasein into existence inherently includes understanding and interpretation. However, being can only be revealed and clarified through the “Dasein” that can question the meaning of existence. Heidegger grounds the transcendence of metaphysics in human existence, that is, Dasein. In its entirety, Dasein is “being-towards-death”, and everyday practical activities are the central paradigm that Heidegger’s “Dasein analytic” takes as its orientation. The core idea of “Being and Time” is set against this backdrop.
