Following the theory of Trauma as a critical approach, it is analyzed how Paul Auster＇ s Timbuktu shows up the maladies of the contemporary world with a parody of disease full of excess and somehow mocking at its own...Following the theory of Trauma as a critical approach, it is analyzed how Paul Auster＇ s Timbuktu shows up the maladies of the contemporary world with a parody of disease full of excess and somehow mocking at its own elements. It is a distorted version of infirmity, the way it used to appear in former works of literature. The device is a winkle to the reader to envisage whatever novel or story from a carefully distanced view, very much in the way that Postmodernist authors do but with the realistic use of the form that he regularly employs.展开更多
Published in 1977, in the peak of Chicanismo--the social, cultural, and political movements that brought raza consciousness and profoundly influenced the creation of a modern Chicano/Chicana identity--Nash Candelaria...Published in 1977, in the peak of Chicanismo--the social, cultural, and political movements that brought raza consciousness and profoundly influenced the creation of a modern Chicano/Chicana identity--Nash Candelaria＇s novel, Memories of the Alhambra, reflects a complex vision of the concept of home. For the two generations of Chicanos （U.S. citizens） depicted in the novel, the United States represents the site of postcolonial tensions and （b）order-ed negotiations of a postmodern Chicano/Chicana identity through ethnic reinvention. This paper aims at analyzing the postcolonial significance of the home, as a geographical, ontological, and national space, and Candelaria＇s association of the concept with a postmodern and mestizo identity.展开更多
The Third-Generation Poetry of China （namely Post-misty Poetry too） initiated with the introduction of Western modernist poetry, especially sorts of American Post-modernist poetry schools into China. ＂The relation ...The Third-Generation Poetry of China （namely Post-misty Poetry too） initiated with the introduction of Western modernist poetry, especially sorts of American Post-modernist poetry schools into China. ＂The relation between American poetry and Chinese poetry has a long history, which lies in the influences on the creation of the Third-Generation poets. This influence is probably unprecedented in its depth and breadth.＂ ＂Irrational association＂ and ＂leaping images＂ proposed by American Deep Image poets influenced by Freudian and Jungian unconscious perception gained an extraordinary appreciation among the Third-Generation poets who were in pursuit constantly of the experiments on poetic form and language. This paper mainly discusses the influences of American Deep Image on the Third-Generation poets of China through a case study of WANG Yin and CHEN Dongdong＇s poems.展开更多
This paper investigates how the novel Habibi （1997） by the Arab-American writer Naomi Nye addresses the theme of border shifting from a postmodernist perspective that deconstructs the traditional view of borders mea...This paper investigates how the novel Habibi （1997） by the Arab-American writer Naomi Nye addresses the theme of border shifting from a postmodernist perspective that deconstructs the traditional view of borders meant to maintain exclusion and hegemony and instead considers them as being often flimsy, malleable, and changeable. Drawing upon her experience as a multifarious Arab-American writer whose father was a Palestinian immigrant and whose mother was an American, Nye tries to build bridges across political, national, cultural, and ethnic boundaries. Through a love story between the two protagonists （Liyana, whose father is a Palestinian-American and whose mother is American and Omer, whose parents are Jewish Israelis）, Nye endeavors to bring about a sense of harmony and understanding between the politically, ethnically, culturally, and racially separated J home whether in reality ews and Palestinians. At the end, Liyana＇s family realizes they can have more than one or in imagination.展开更多
Having been named executor of her late boyfriend＇s estate. Oedipa Maas. the protagonist, a housewife, started her journey and soon found herself enmeshed in a worldwide conspiracy, meeting some extremely interesting ...Having been named executor of her late boyfriend＇s estate. Oedipa Maas. the protagonist, a housewife, started her journey and soon found herself enmeshed in a worldwide conspiracy, meeting some extremely interesting and absurd characters, quite beyond her imagination and self-knowledge. These characters came from different walks of life and social classes, but all have some defects and deficiencies in one way or another, both physically or mentally. Meanwhile, they seemed to be busy involving themselves in some ridiculous and meaningless tasks or missions of work or life, lingering and struggling, with uncertainty and hopelessness for the future. In this way. Pynchon＇s The Crying of Lot 49 presents us a chaotic and meaningless postmodern society which gradually turns into decadence and entropy. These absurd and pathetic characters were exactly, without doubt, both products and victims of this materialized, alienated and depressing postmodern society. The fiction is humorous, obscure, and very complicated, involving politics, history., religion, science and art etc.. This paper is to analyse the absurdity of some main characters in this fiction.展开更多
The article deals with investigating and comparing key modern and postmodern interpretations of St. Francis of Assisi from a philosophical-anthropological perspective. We determine these interpretations to be as foll...The article deals with investigating and comparing key modern and postmodern interpretations of St. Francis of Assisi from a philosophical-anthropological perspective. We determine these interpretations to be as follows： a man of wonder and lover of wisdom, in other words, a true philosopher; hero of all times; defender of the poverty and poor; “champion of liberty”; peace-maker and pacifist; God＇s troubadour; patron of nature and animals. All of these manifestations of St. Francis＇ personality have been enriched by his Christocentrism and joyful vision. Moreover, this can be traced in primary sources and also echoes in the late modern period. Postmodernity not only incorporated similar motives into the cultural space with new focus and accent, but it also put forward some new visions. St. Francis was postulated as God＇s Fool, not so much in the medieval as in the postmodern sense of foolishness and madness as a way of interaction with the absurd and puzzle-like world in which we live. It also reconciles traditional opposition between joy and laughter as inner feelings and outward emotions within the frame of the postmodern Divine Comedy.展开更多
文摘Following the theory of Trauma as a critical approach, it is analyzed how Paul Auster＇ s Timbuktu shows up the maladies of the contemporary world with a parody of disease full of excess and somehow mocking at its own elements. It is a distorted version of infirmity, the way it used to appear in former works of literature. The device is a winkle to the reader to envisage whatever novel or story from a carefully distanced view, very much in the way that Postmodernist authors do but with the realistic use of the form that he regularly employs.
文摘Published in 1977, in the peak of Chicanismo--the social, cultural, and political movements that brought raza consciousness and profoundly influenced the creation of a modern Chicano/Chicana identity--Nash Candelaria＇s novel, Memories of the Alhambra, reflects a complex vision of the concept of home. For the two generations of Chicanos （U.S. citizens） depicted in the novel, the United States represents the site of postcolonial tensions and （b）order-ed negotiations of a postmodern Chicano/Chicana identity through ethnic reinvention. This paper aims at analyzing the postcolonial significance of the home, as a geographical, ontological, and national space, and Candelaria＇s association of the concept with a postmodern and mestizo identity.
文摘The Third-Generation Poetry of China （namely Post-misty Poetry too） initiated with the introduction of Western modernist poetry, especially sorts of American Post-modernist poetry schools into China. ＂The relation between American poetry and Chinese poetry has a long history, which lies in the influences on the creation of the Third-Generation poets. This influence is probably unprecedented in its depth and breadth.＂ ＂Irrational association＂ and ＂leaping images＂ proposed by American Deep Image poets influenced by Freudian and Jungian unconscious perception gained an extraordinary appreciation among the Third-Generation poets who were in pursuit constantly of the experiments on poetic form and language. This paper mainly discusses the influences of American Deep Image on the Third-Generation poets of China through a case study of WANG Yin and CHEN Dongdong＇s poems.
文摘This paper investigates how the novel Habibi （1997） by the Arab-American writer Naomi Nye addresses the theme of border shifting from a postmodernist perspective that deconstructs the traditional view of borders meant to maintain exclusion and hegemony and instead considers them as being often flimsy, malleable, and changeable. Drawing upon her experience as a multifarious Arab-American writer whose father was a Palestinian immigrant and whose mother was an American, Nye tries to build bridges across political, national, cultural, and ethnic boundaries. Through a love story between the two protagonists （Liyana, whose father is a Palestinian-American and whose mother is American and Omer, whose parents are Jewish Israelis）, Nye endeavors to bring about a sense of harmony and understanding between the politically, ethnically, culturally, and racially separated J home whether in reality ews and Palestinians. At the end, Liyana＇s family realizes they can have more than one or in imagination.
文摘Having been named executor of her late boyfriend＇s estate. Oedipa Maas. the protagonist, a housewife, started her journey and soon found herself enmeshed in a worldwide conspiracy, meeting some extremely interesting and absurd characters, quite beyond her imagination and self-knowledge. These characters came from different walks of life and social classes, but all have some defects and deficiencies in one way or another, both physically or mentally. Meanwhile, they seemed to be busy involving themselves in some ridiculous and meaningless tasks or missions of work or life, lingering and struggling, with uncertainty and hopelessness for the future. In this way. Pynchon＇s The Crying of Lot 49 presents us a chaotic and meaningless postmodern society which gradually turns into decadence and entropy. These absurd and pathetic characters were exactly, without doubt, both products and victims of this materialized, alienated and depressing postmodern society. The fiction is humorous, obscure, and very complicated, involving politics, history., religion, science and art etc.. This paper is to analyse the absurdity of some main characters in this fiction.
文摘The article deals with investigating and comparing key modern and postmodern interpretations of St. Francis of Assisi from a philosophical-anthropological perspective. We determine these interpretations to be as follows： a man of wonder and lover of wisdom, in other words, a true philosopher; hero of all times; defender of the poverty and poor; “champion of liberty”; peace-maker and pacifist; God＇s troubadour; patron of nature and animals. All of these manifestations of St. Francis＇ personality have been enriched by his Christocentrism and joyful vision. Moreover, this can be traced in primary sources and also echoes in the late modern period. Postmodernity not only incorporated similar motives into the cultural space with new focus and accent, but it also put forward some new visions. St. Francis was postulated as God＇s Fool, not so much in the medieval as in the postmodern sense of foolishness and madness as a way of interaction with the absurd and puzzle-like world in which we live. It also reconciles traditional opposition between joy and laughter as inner feelings and outward emotions within the frame of the postmodern Divine Comedy.
