后现代主义“终结”论:分析与理解

长期以来,有关后现代主义的讨论制造出大量的含混和歧义。虽然很多人都在谈论后现代主义,但实际上又各有所指。当人们宣称后现代主义已经终结的时候,其所指是艺术风格还是文化范式?是理论话语还是文化政治运动?抑或是“后现代主义”这个术语所指涉的一切?这需要做具体分析。后现代主义的“开端”和“终结”一样,不过是一种人为创造的神话,只有把后现代主义狭义地理解为曾经在20世纪60至80年代盛行于美国的一种主导范式的文化现象或美学潮流,才可以说它已经随着时代的变迁而消退。但如果说它是一些美学技巧、一种文化政治冲动、一种文化逻辑或者话语方式,那么就很难说它已经终结,而只是变换了一种存在形式。

顺沿班纳姆与柯林·罗,重读布扎与现代建筑

文章以班纳姆和柯林·罗的史论中涉及布扎体系与现代建筑关系的思辨精粹为线索.类比式地将经典的布扎思想之于现代主义宣言对其的批驳并置于现代运动的信条之于"后-现代主义"对其的修正。通过配合阅读这两位史学家在20世纪50年代的具体人生经历.并将其史评置于第二次世界大战后西方建筑学界思潮的整体转型中,文章在个人史和学科史两个层面上呈现了现代建筑的评述者如何自觉或不自觉地将一种思辨同时贯穿于历史研究与当代评论.并进而完成一次对布扎与现代建筑的批判性重读。

Stephen King or the Literature of Non-exhaustion

This paper focuses on Stephen King＇s （1947-） long-form narratives and attempts at perceiving the elements accounting for his endless success. As the author chooses this title for her paper, she clearly keep in mind John Barth＇s （1930-） essay. The choice of ＂punning＂ Barth＇s title is made so as to situate ourselves in the wake of postmodernist studies to try and analyze King＇s deconstruction and reconstruction of common ideas, myths, and the Gothic genre, applying them to the contemporary era. The choice of this angle of study is accounted by the fact that the aim is to prove that King has not literarily exhausted himself in spite of his 37 years of writing and is in a constant quest for a renewal of the Gothic genre. The notion of remolding is one of the red threads allowing to weave the intricate cloth of postmodernism. The author will here humbly try to unveil the essential elements perceived in King＇s narratives which allow to qualify him as ＂a postmodern writer＂.

The Pursuit of Happiness in the French Novel of the 20th-21st Centuries

Happiness, as much a poetic as a philosophical, sociological, and psychological concept, has been, through the ages, at the heart of the needs each individual seeks to fulfil. But today, in a world dominated by technology, driven by productivity and dictated by efficiency, what about Happiness？ Does it feature in works of fiction in any significant way？ May it not have adopted different guises？ ls that ＂duty of happiness＂ that Pascal Bruckner was talking about present in the French novel of the 20th-21th centuries？ And if it is, has its force strengthened or weakened？ This article will discuss the French Novels （of the 20th-21th centuries） that are devoted to or associated with Happiness in a direct or indirect manner. It will contextualize and analyze the transformation of Happiness, within the context of the historical and social events that influenced that period： the Holocaust, consumerism, postmodernism, structural social changes, the various as yet unarticulated new modes of life they created, and so on. To that end, this article will explore the discursive philosophical concept of happiness and its influence on the formation of the French novel. In so doing it will focus on the explicit discourse behind the motifs, the choices made in the process of writing, and the attitudes taken, considering the theme of happiness. Doing so, a significant discussion will be included regarding the paths of happiness, its agents, and the nature of the motifs and metaphors linked to the theme of happiness. The author will also address the dialectical role of the happiness theme in the constitution of an emerging literary discourse reflected in the French novel. By exploring the manifestation of the dogmas, ideas of the intellectual leaders of the 20th century （e.g., Jean-Paul Sartre, Simone De Beauvoir, Albert Camus） as well as the ones of the 21th century （e.g., Pascal Bruckner, Andr6 Comte-Sponville, Gilles Lipovetsky） new insights concerning the hybrid nature of the supposedly ＂authentic happiness＂ will be revealed. The author intend to inspect the theme of Happiness around four dialectical axes as a relevant ethical basis for delimiting the various fields of research： （1） Love, passion, and conjugality; （2） Ageing; （3） ＂The experience of everydayness＂; and （4） ＂The era of emptiness＂. Focusing on the narratives, the article takes into account their specificity in the four distinct fields, all connected to existential and ethical issues, Finally, this article will attempt to analyse the assumed role of literature as a conduit of cultural awareness.

Reality in Dutch Novels： Developing a Postmodern Literary-Based Ontology

The term ＂ontology＂ is used to describe the nature of reality and demarcates the parameters of existence. An understanding and description of ontology is crucial for academic pursuit as it unveils applicable realities, yet it is often disregarded. The general neglect of ontology provided three motivations for this paper： Firstly, the discussion of the ontological underpinnings in research papers is often neglected while the methodology and methods receive extensive review. Secondly, tertiary students in an academic research-writing course face tremendous difficulty to describe the philosophical ideas that support their interpretation of reality and existence. Thirdly, the philosophical underpinnings of contemporary ontological thought are further complicated by the epistemological challenges posed by the tension between modernism and postmodernism. This paper suggests the use of literature （novels） as a relativity accessible platform to initiate the development of ontological thought. Through a close reading of a sample of Dutch novels published during the last decade of the 20th century, three themes were developed to illuminate the nature of postmodem reality and establish a literary-based ontology. The following three themes were developed： reality as fragments of fiction, reality as dream of paradoxes, and reality as plethora of stories. By using literature as source, ontological thought can be developed to illuminate the extent of the realities acknowledged in research projects.

The Influences of American Deep Image on the Third-Generation Poets in China

The Third-Generation Poetry of China （namely Post-misty Poetry too） initiated with the introduction of Western modernist poetry, especially sorts of American Post-modernist poetry schools into China. ＂The relation between American poetry and Chinese poetry has a long history, which lies in the influences on the creation of the Third-Generation poets. This influence is probably unprecedented in its depth and breadth.＂ ＂Irrational association＂ and ＂leaping images＂ proposed by American Deep Image poets influenced by Freudian and Jungian unconscious perception gained an extraordinary appreciation among the Third-Generation poets who were in pursuit constantly of the experiments on poetic form and language. This paper mainly discusses the influences of American Deep Image on the Third-Generation poets of China through a case study of WANG Yin and CHEN Dongdong＇s poems.

Interpretations of St. Francis of Assisi in the 20th Century： Philosophical-Anthropological Perspective

The article deals with investigating and comparing key modern and postmodern interpretations of St. Francis of Assisi from a philosophical-anthropological perspective. We determine these interpretations to be as follows： a man of wonder and lover of wisdom, in other words, a true philosopher; hero of all times; defender of the poverty and poor; “champion of liberty”; peace-maker and pacifist; God＇s troubadour; patron of nature and animals. All of these manifestations of St. Francis＇ personality have been enriched by his Christocentrism and joyful vision. Moreover, this can be traced in primary sources and also echoes in the late modern period. Postmodernity not only incorporated similar motives into the cultural space with new focus and accent, but it also put forward some new visions. St. Francis was postulated as God＇s Fool, not so much in the medieval as in the postmodern sense of foolishness and madness as a way of interaction with the absurd and puzzle-like world in which we live. It also reconciles traditional opposition between joy and laughter as inner feelings and outward emotions within the frame of the postmodern Divine Comedy.

Out of Absurdity On the Ending of Catch-22

As one of the first and most original creations of literary postmodernism, published in the year 1961, Catch-22＇s （1961） position in American literature remains secure. Yet its ending has been held as unconvincing ever since its publication. Taking the overall structure, tone, and the theme of the novel into consideration, this paper aims to prove the credibility of this controversial part. It consists of five sections apart from an introduction and a conclusion. Section One provides general information on the life and works of Joseph Heller. Section Two traces the impact of existentialism and the generation of black humor to clarify the literary position of Catch-22. Section Three brings out the disputative opinions on the ending part. Sections Four and Five, try to prove Yossarian＇s final desertion a natural and convincing ending from different perspectives： Section Four analyses how Yossarian gains an entropic vision of the cosmos; section Five studies his existential vision of physical life and searches for the immediate factors that propel Yossarian＇s desertion. Section five also explains the ending＇s change in tone and structure. The conclusion summarizes the paper and points out the social significance of the novel.

The View of Educational Purpose under the Infiltration of Post-modernism

Some of the characteristics of post-modernism, such as opposition centers, denial of holism, identity, differences and uncertainties, have had a great impact on the view of education. Because the purpose of education is the starting point and end-result of education, which is related to the general orientation of education development, we have to re-examine the concept of modem educational purpose in the post-modernism thought. The author holds that compared with the modem education view, the educational purpose view of the post-modem period shows the following characteristics： Maintaining the diversification and difference of individuahty, paying attention to cultivating social consciousness and critical ability, learning to understand and respect ecological harmony.

A Comparative Study of the Management Mode of Sino- American Institutions of Higher Learning from the Perspective of the Party-Administrative Power Separation and Operation Mechanism

In this paper, we research on the higher education management mode of China and America based on the perspective of operation mechanism, separation of school and the government. As the thought of higher education management theory or a form, we jump out of the labyrinth of modernism manages view and the introduction of totally different from the modernist paradigm, from the angle of the theory research of postmodernism manages view. The paper is organized as the follows. In the first section, we generally introduce the basic concepts of higher education management and the relationship of the schools and government. Then, by comparing the pattern of the Chinese and the American, we analyze the difference in detail. Finally, we set up the prospect and the conclusion. In conclusion, our method combines the advantages of the American higher education management model which will be meaningful.

Interpretation of absurdity by intertextuality： Comments on Donald Barthelme＇s The glass mountain

The paper focuses on the analysis of the intertexts to show the reality hidden inside Barthelme＇s The glass mountain. Barthelme is a representative of postmodernism. He employs typical writing skills, such as collage, fragments and discontinuous narratives, in The glass mountain to illustrate absurdity in the text. As a centerpiece of postmodernism, this fiction can be correctly interpreted by the way of intertextuality, which is a key to reveal the text＇s absurdity. Through such comparison, readers can understand that the purpose of absurd writing is to demonstrate reality in the modern world.

sPatterns of Disease on Paul Auster＇s Timbuktu

Following the theory of Trauma as a critical approach, it is analyzed how Paul Auster＇ s Timbuktu shows up the maladies of the contemporary world with a parody of disease full of excess and somehow mocking at its own elements. It is a distorted version of infirmity, the way it used to appear in former works of literature. The device is a winkle to the reader to envisage whatever novel or story from a carefully distanced view, very much in the way that Postmodernist authors do but with the realistic use of the form that he regularly employs.

Paulo Coelho The Author＇s Quest as Reader of the World

Paulo Coelho＇s novels call into question the nature of the literary text and the act of reading in a post-Einsteinian world. Amidst the debate over his popular writings （Albanese; Ndagano）, the discussion turns to whether Coelho continues a poetics of narrative developed by Jorge Luis Borges. This paper explores how Coelho＇s work may depart from a reading of Borges, yet goes beyond it into what Bakhtin established as ＂the Einsteinian universe applied to literary studies＂, as posited by Stone （2008）. Coelho＇s work is affected by hypertexts, new ways of connecting and perceiving subjectivities, and cross-cultural pilgrimages. A hermeneutic reading of his novel, The Zahir： A Novel of Obsession （2005b）, allows us to delve into the Coelhian the notion of the zahir as a tensional metaphor （Ricouer） of world-making （Valdes）. This underscores the postmodern assumption of the author as just another reader, albeit an ably active one. Through the courageous act of making his reading（s） transparent through writing, he invites other readers into the dialectical presumptions of his world.

Constructing a New Polish Architecture： Critical Regionalism and Resistance to Globalization after 1989

This paper explores the critical regionalism which could play a role in the continued development of global era Polish architecture, and the advancements achieved by those few contemporary Polish architects who have sought to combine modern tastes and techniques with culturally meaningful designs. The new culture of Poland is very much reflected in the design of many of its new buildings that have been completed since the political and economic changes in 1989. The architecture of Poland appears to have lurched from an inappropriate socialist modernism that was so horridly imposed during the communist era to an equally inappropriate post modernist hegemony in the new enterprise culture. In accordance with Poland, now is rejection of the centrally imposed system of building and architecture, and with the greater emphasis on individual initiative in the new culture, it seems a pity that the country should automatically adopt western modes of architectural expression. This paper suggests that with its newly founded freedom, Poland should be careful that it does not suffer a loss of identity and that, in its architecture, it should seek a way forward through a critical regionalism.

Apocalypse and Body Transgression： On Picasso’s Crucifixion （1930）

The article deals with the question of the possibility of a new interpretation of Picasso’s picture entitled Crucifixion, which was created in the context of the art paradigm shift in the 1930s when the master focused his attention to the return to painting as a reference framework of myth and religion. But this return was only a turning point towards a modern understanding of the world and art from other sources. It should be noted that the problem of pictorial turn nowadays has a strong impact on the postmodern theology, which encompasses various cultural traditions, and also quite opposite philosophical attitudes. The article shows, thus, the inner relationship and connection between painting art and the search for transgression in the language that was the idea of Bataille. In the first part of this article, author tries to show the consequences of Bataille’s thinking of transgression; the second part has attempted to articulate the problems of interpretation of Picasso’s canvas Crucifixion; and concluding remarks is an attempt to review the emphasis on relationship with pictorial turn and transformations in the notion of contemporary art concerning the body as a sovereign event of the freedom and sacrifice.

Fusing the Postmodern and the Gothic to Rebirth Buried Child as the New Frankenstein

A multi-genre and interdisciplinary analysis that compares Sam Shepard＇s classic, Buried Child （1978）, to Mary Shelley＇s Gothic thriller, Frankenstein （2004）. This paper, using a comparative analysis of the texts （a play versus a novel）, argues that Shepard follows Shelley＇s theme and characters in order to frame and create his own even-more modern ＂Prometheus＂, a premise that Shelley borrows to center her novel and to establish the antagonistic origins of her monster-man. Shepard＇s splintered individuals all share a postmodern disillusionment, and as Shelley＇s novel establishes, it is a conflict brought on by an absent or emotionally-removed mother and a brutal father who denies or disavows the ＂child＂ he considers an abomination. Other themes that Shelley and Shepard＇s works have in common include infanticide, incest, a life built on lies, patricide, and an unnatural relationship with Nature.

Border Shifting in Naomi Nye＇s Habibi

This paper investigates how the novel Habibi （1997） by the Arab-American writer Naomi Nye addresses the theme of border shifting from a postmodernist perspective that deconstructs the traditional view of borders meant to maintain exclusion and hegemony and instead considers them as being often flimsy, malleable, and changeable. Drawing upon her experience as a multifarious Arab-American writer whose father was a Palestinian immigrant and whose mother was an American, Nye tries to build bridges across political, national, cultural, and ethnic boundaries. Through a love story between the two protagonists （Liyana, whose father is a Palestinian-American and whose mother is American and Omer, whose parents are Jewish Israelis）, Nye endeavors to bring about a sense of harmony and understanding between the politically, ethnically, culturally, and racially separated J home whether in reality ews and Palestinians. At the end, Liyana＇s family realizes they can have more than one or in imagination.

Subversive Abjection and Sublimity in Jeanette Winterson＇s Representation of the Fantastic A Study of The Passion and Sexing the Cherry

Looking at the last decades of the 19th and 20th century from our vantage point encourages parallels to be drawn between the two periods： in fact, both are affected by a process of cultural fragmentation, social, and epistemological transformations and crises that permeate the whole civil society. In the specific field of English literature, the genre of the fantastic is undoubtedly a common presence. In Fantasy： The Literature of Subversion, Jackson （1981） noted the re-emergence of the fantastic as a transgressive force at moments of cultural stress and repression. Waugh （1995） held a similar view in The Harvest of the Sixties. At the end of the 20th century, in its postmodernist shape, fantastic literature becomes one of the favourite genres of a number of feminist writers, and among them, Jeanette Winterson transforms it into a truly transgressive genre. This paper examines Winterson＇s The Passion （1996） and Sexing the Cherry （1990） in the light of Jackson＇s theory of the fantastic, as a narrative that establishes an oppositional dialogic relationship with the ＂real＂, to interrogate it and collapse the traditional distinction between the normative and the ＂other＂. In The Passion, the real is signified by the dominant ideological discourse, exemplified by Napoleon; the fantastic by Villanelle＇s webbed feet and her ability to walk on water. In Sexing the Cherry, the real is represented by the Puritans with their bigoted and hypocritical morality; the fantastic by the huge Dog-Woman and her foundling son, Jordan. Besides, in both novels, the female body is metamorphosed to challenge the view of a ＂normal＂, acceptable femininity; what emerges is a monstrous and sublime body that collapses distinctions between gender boundaries. In Sexing the Cherry （1990）, Winterson created the grotesque, gigantic body of the Dog-Woman, a figure of Kristevan ＂abjection＂. In The Passion （1996）, she gave life to the hybrid body of Villanelle, an oxymoronic combination of the terrible beautiful. The conclusion of the paper argues that Winterson deploys the fantastic to deconstruct the gendered subject of the dominant signifying order and create a dislocated world outside commercial culture, where new voices can be heard, speaking for unheard, neglected groups, particularly women.

＂Postmodern Politics＂ and the Reconstruction of Marxist Critical Discourse

Marxist discourse is subject to incredulity and negative impact under the deconstructionist dissolution of＂totality＂ and negation of historical ＂recta-narrative＂. But the ideological tension of Marxism has constituted the theoretical basis of deconstructionist and postmodernist criticism of Capitalism and its culture. Furthermore, it is the radical hope of postmodernism. Within the scope of＂postmodern politics＂, Marxism still boasts critical competence and theoretical reconstruction capabilities under Capitalist global narrative. ＂Deconstructive Marxism＂ contains complex ideological contradictions, on which we should conduct in-depth criticism.

Mexican Identity on YouTube： A Youngsters＇ User Approach

The work at hand analyzes the visibility of cultural identity of＂Mexico＂ on the YouTube platform （Retrieved from http：//www.youtube.com）. It is focused on qualitative and quantitative analyses of a sampling of 80 videos that appear when the word ＂Mexico＂ is applied in various search formats within the site itself. User profile is also analyzed, along with video title, labels, date of upload, length, view count, thematic category, and commentaries. From this sampling of videos, an analysis is made upon the cultural identity of ＂Mexico＂ within a postmodernist framework of multicultural, fragmented, and decentralized identities （Friedman, 1994）, parting from the theory of cultural hybridization （Pieterse, 2004）, and under the logic of a media convergent culture （Jenkins, 2004a）.