Since the reform and opening-up policy was implemented in China, the development of China＇ s medical and health undertakings has been very significant along with the rapid development of economy, and the people＇ s h...Since the reform and opening-up policy was implemented in China, the development of China＇ s medical and health undertakings has been very significant along with the rapid development of economy, and the people＇ s health level is steadily improved and the life expectancy is on the top list in the developing world. However, there are remarkable health differences among urban and rural areas, different regions, and small, medium-sized and large cities. In this paper, on the basis of the healthy social economic decision theory, the characteristics and causes of the regional difference between China＇ s residents in the health level are systematically analyzed, and then the strategies for the harmonious regional development of the Chinese population health are deeply discussed.展开更多
In this age of modernization and mechanization, we seem to have lost sensitivity to a collective awareness regarding the welfare of our surroundings, people, animals, microbes, and plants. We seem to encounter systemi...In this age of modernization and mechanization, we seem to have lost sensitivity to a collective awareness regarding the welfare of our surroundings, people, animals, microbes, and plants. We seem to encounter systemic problems of corruption, moral bankruptcy, and spiritual decay. This leads to a rise in violence at various levels： individual, familial, societal, global, environmental, and biological. In order to combat these problems, it is necessary to examine the diverse semantics of the concept of peace： positive peace, negative peace, world peace, socio-cultural peace, and individual peace. The semantics of peace changes according to the context, for example, ＂May he rest in peace,＂ is quite different from： ＂His beautiful memories will give you peace.＂ Since society is constituted of a group of persons, an individual becomes society＇s substantive foundation with his/her conscious self, made of mind, body and spirit. The individual with creative power can become an agent of positive change. Using the interdisciplinary socio-linguistic/semantic and humanistic-philosophical approaches, this paper analyzes the ＂all-inclusive＂ and ＂interdependent＂ nature of life and the role and power of the individual （self） in the creation of peace at diverse levels： personal, community, the globe, and the cosmos. The paper draws heavily from India＇s spiritual worldview and humanistic techniques in resolving conflicts and attaining freedom from ill-health for peaceful living.展开更多
Since the advent of ＂world history,＂ the world order has manifested itself theoretically, on the one hand, as international rights, and on the other, in actual practice, as power. This is exemplified in the Westphal...Since the advent of ＂world history,＂ the world order has manifested itself theoretically, on the one hand, as international rights, and on the other, in actual practice, as power. This is exemplified in the Westphalian system. However, the Chinese approach （A New Model of Major Country Relations; A Community of Shared Future for Mankind, among others）, which has been acclaimed as a constructive scheme for the new world order, is premised on transcending the Westphalian system; it is founded on a new type of civilization. The objective basis for this new type of civilization is China＇s socialist trajectory and the revival of China＇s pacifist tradition--these constitute the essential provisions of the Chinese approach to Global Governance.展开更多
文摘Since the reform and opening-up policy was implemented in China, the development of China＇ s medical and health undertakings has been very significant along with the rapid development of economy, and the people＇ s health level is steadily improved and the life expectancy is on the top list in the developing world. However, there are remarkable health differences among urban and rural areas, different regions, and small, medium-sized and large cities. In this paper, on the basis of the healthy social economic decision theory, the characteristics and causes of the regional difference between China＇ s residents in the health level are systematically analyzed, and then the strategies for the harmonious regional development of the Chinese population health are deeply discussed.
文摘In this age of modernization and mechanization, we seem to have lost sensitivity to a collective awareness regarding the welfare of our surroundings, people, animals, microbes, and plants. We seem to encounter systemic problems of corruption, moral bankruptcy, and spiritual decay. This leads to a rise in violence at various levels： individual, familial, societal, global, environmental, and biological. In order to combat these problems, it is necessary to examine the diverse semantics of the concept of peace： positive peace, negative peace, world peace, socio-cultural peace, and individual peace. The semantics of peace changes according to the context, for example, ＂May he rest in peace,＂ is quite different from： ＂His beautiful memories will give you peace.＂ Since society is constituted of a group of persons, an individual becomes society＇s substantive foundation with his/her conscious self, made of mind, body and spirit. The individual with creative power can become an agent of positive change. Using the interdisciplinary socio-linguistic/semantic and humanistic-philosophical approaches, this paper analyzes the ＂all-inclusive＂ and ＂interdependent＂ nature of life and the role and power of the individual （self） in the creation of peace at diverse levels： personal, community, the globe, and the cosmos. The paper draws heavily from India＇s spiritual worldview and humanistic techniques in resolving conflicts and attaining freedom from ill-health for peaceful living.
基金a result of a major project of the National Social Science Fund of China,"Marxism and the Developmental Trend of Contemporary Social and Political Philosophy"(12&ZD106)
文摘Since the advent of ＂world history,＂ the world order has manifested itself theoretically, on the one hand, as international rights, and on the other, in actual practice, as power. This is exemplified in the Westphalian system. However, the Chinese approach （A New Model of Major Country Relations; A Community of Shared Future for Mankind, among others）, which has been acclaimed as a constructive scheme for the new world order, is premised on transcending the Westphalian system; it is founded on a new type of civilization. The objective basis for this new type of civilization is China＇s socialist trajectory and the revival of China＇s pacifist tradition--these constitute the essential provisions of the Chinese approach to Global Governance.
