马克思主义哲学体系化的初步阐释——恩格斯《反杜林论》哲学编解读

本文通过对恩格斯《反杜林论》这一文本的解读,主要分析了恩格斯对于马克思主义哲学体系化的初步阐释,并在开头和结尾分别说明了马克思没有完成自身哲学体系化的主客观原因及对恩格斯这一哲学体系的不足之处。

恩格斯的《反杜林论》在建立马克思主义哲学体系中的贡献

恩格斯在《反杜林论》中不仅批判了杜林反动哲学体系,而且对前三十年马克思主义哲学发展作了系统的总结。尤其是在马克思主义学说中增加了对当时自然科学成就进行哲学概括的内容,对马克思主义哲学体系的建立作出了贡献,全面地提出和论证了马克思主义哲学基本原理,而且揭示了这些原理之间的内在联系。

The Category of Recens and Pure-Mindedness in J6zefBafika＇s Axiological Reflection

I systematize thoughts within the scope of J6zef Ba6ka＇s philosophical system known as recentivism. I analyze the axiology of recentivism in two categories： recens （i.e., ＂now＂） and pure-mindedness. Also, I differentiate among pure-mindedness, which is a quality of homo euthyphronicus （i.e., pure-minded man）, simplicity, which is a quality of homo simplex （i.e., simple man）, and complexity, which is a quality of homo technicus （i.e., technical man）. Moreover, I present different meanings of pure-mindedness which form the basis for reflection in the axiology of recentivism, i.e., the ethics of pure-mindedness, euthyphronics, and esthetics. Then, I use these meanings of pure-mindedness to define the attitude of homo euthyphronicus. Homo euthyphronicus is a man who seeks balance between simplicity and complexity in the modem world, which is highly complex and full of civilization-related threats, while stressing the importance of axioiogical values.