Although there are differences between philosophers and mystics in principles and methods, Islamic philosophers and their reading of the philosophy of the ancient Greece have been very influential on Islamic mysticism...Although there are differences between philosophers and mystics in principles and methods, Islamic philosophers and their reading of the philosophy of the ancient Greece have been very influential on Islamic mysticism. This influence is in three realms of ontology--man＇s relation with God and the way of proving and conveying mystical findings. In ontological realm, the main aim of the Islamic mysticism is recognition of God＇s essence in respect to His names and attributes in order to reach Him. Although they believe in unity of being and regard the created world as God＇s manifestation and do not consider independent existence for it, mystics have not neglected ontology They deal with issues such as gradation and hierarchy of being, the world of intellects, the world of ideas, and separation of essence from existence because of the influence of philosophy. In the realm of man＇s relation with God, there is a love relationship between the Creator and the creature resulting in a fascination based movement due to being attracted to the beauty of Absolute perfection-God-in lower states. Theoretical elucidation of this perfectionist movement and its phases has been under the influence of philosophical opinions suggested by Aristotle, Plotinus, and Sohrevardi. For proving and conveying mystical findings, mystics were usually condemned since their perception was intuitive, personal, and nontransferable. However, Ibn Arabi＇s endeavor in using logical reasoning helped Islamic mysticism to release its spiritual findings from being confined to a personal account and conveying them to others through an assured way; consequently, mysticism introduced itself as a system and a science.展开更多
Every philosophical system of Aristotle is structured around different forms of rationalities. Each form of rationality, according to its method, object, and purpose, seeks to apprehend and to know a specific dimensio...Every philosophical system of Aristotle is structured around different forms of rationalities. Each form of rationality, according to its method, object, and purpose, seeks to apprehend and to know a specific dimension of being, because being manifests itself in many ways, that is, the totality of reality. Yet, each form of understanding the being has its epistemological and ontological status, always anchored in the logic criteria. In general, the aim of the paper is to characterize some aspects of the main forms of rationalities in the thought of Aristotle, i.e., demonstrative, dialectic, physics, metaphysics, productive, and practices. But before that, succinctly, it is necessary to talk about the different dimensions of being and teleology.展开更多
文摘Although there are differences between philosophers and mystics in principles and methods, Islamic philosophers and their reading of the philosophy of the ancient Greece have been very influential on Islamic mysticism. This influence is in three realms of ontology--man＇s relation with God and the way of proving and conveying mystical findings. In ontological realm, the main aim of the Islamic mysticism is recognition of God＇s essence in respect to His names and attributes in order to reach Him. Although they believe in unity of being and regard the created world as God＇s manifestation and do not consider independent existence for it, mystics have not neglected ontology They deal with issues such as gradation and hierarchy of being, the world of intellects, the world of ideas, and separation of essence from existence because of the influence of philosophy. In the realm of man＇s relation with God, there is a love relationship between the Creator and the creature resulting in a fascination based movement due to being attracted to the beauty of Absolute perfection-God-in lower states. Theoretical elucidation of this perfectionist movement and its phases has been under the influence of philosophical opinions suggested by Aristotle, Plotinus, and Sohrevardi. For proving and conveying mystical findings, mystics were usually condemned since their perception was intuitive, personal, and nontransferable. However, Ibn Arabi＇s endeavor in using logical reasoning helped Islamic mysticism to release its spiritual findings from being confined to a personal account and conveying them to others through an assured way; consequently, mysticism introduced itself as a system and a science.
文摘Every philosophical system of Aristotle is structured around different forms of rationalities. Each form of rationality, according to its method, object, and purpose, seeks to apprehend and to know a specific dimension of being, because being manifests itself in many ways, that is, the totality of reality. Yet, each form of understanding the being has its epistemological and ontological status, always anchored in the logic criteria. In general, the aim of the paper is to characterize some aspects of the main forms of rationalities in the thought of Aristotle, i.e., demonstrative, dialectic, physics, metaphysics, productive, and practices. But before that, succinctly, it is necessary to talk about the different dimensions of being and teleology.
