With the impetus of the WTO and the further opening of China＇s international service trade in education, this paper is based on the background of China＇s national strategy ＂one belt ＆ one road＂, analyzing Guangzh...With the impetus of the WTO and the further opening of China＇s international service trade in education, this paper is based on the background of China＇s national strategy ＂one belt ＆ one road＂, analyzing Guangzhou higher education, its internationalization driving force and popularization value, ranging from the perspectives of higher education resources excess, the domestic university funding cuts, and the transnational education services output in developed countries to alleviate its school funds shortage to further introduction of foreign high-quality educational resources due to not fully meeting the requirements of domestic demand in developing and less developed countries, with expectation to promote the development of education internationalization healthily and orderly.展开更多
This paper is an attempt to bring to the foreground a better understanding and appreciation of the work and impact of an Arab Muslim woman writer whose work, characters, thoughts, settings, and words sink very sensiti...This paper is an attempt to bring to the foreground a better understanding and appreciation of the work and impact of an Arab Muslim woman writer whose work, characters, thoughts, settings, and words sink very sensitively into the depth of being of her oriental women characters. They are very local and they reflect a typical oriental and distinct religious sentiment, along with an underlying predicament or suffering because of some lack in their love life, both emotional and sexual. This paper will attempt to analyze how the short story written by Alifa Rifaat （1987） deal with the thorny issues Of religiosity and sexuality that might appear as two opposing poles, yet they mix and blend within same characters exposing different aspects of the human being living within dilemmas of personal needs and social dictates of tradition, taboo, and culture. For a non Arab reader, this should be an interesting and informative cross-cultural issue.展开更多
This essay examines the autobiography of Chen Hengzhe （1890-1976） （see Appendix）, a relatively less studied woman writer, historian, and critic in modem China. Through the study in four aspects, namely, the pursui...This essay examines the autobiography of Chen Hengzhe （1890-1976） （see Appendix）, a relatively less studied woman writer, historian, and critic in modem China. Through the study in four aspects, namely, the pursuit of modem education, simple appearance, great leaders, and the ambassadors of culture, the author＇s research indicates that Chen＇s construction of＂new woman＂ has been influenced by complex historical and cultural forces such as the Chinese traditional culture, Western culture, and the iconoclastic spirit of ＂the New Culture Movement＂. Meanwhile, Chen＇s gender consciousness is also an important element. Moreover, Chen＇s pioneering standing and her own experiences of studying abroad makes her take the lead in conceiving women＇s leadership and their roles in global culture communications. In the late Qing and the early Republic, traditional values and norms of womanhood were severely challenged. Chen＇s construction of＂new woman＂ is her conscious effort to define a new womanhood and is an integral part of the ongoing exploration of Chinese women for modem womanhood. Through the examination of Chen＇s ＂new woman＂, this paper seeks to enrich our understanding of the complexity of modem Chinese women＇s exploration of modem womanhood.展开更多
This study draws on a survey of migrants in 12 cities across four major urbanizing areas in China and investigates the structure of migrant worker families＇urban and rural consumption. The results show that the struc...This study draws on a survey of migrants in 12 cities across four major urbanizing areas in China and investigates the structure of migrant worker families＇urban and rural consumption. The results show that the structure of migrant worker families＇ consumption has been dominated by survival consumption. These families tend to live frugally in cities while engaging in conspicuous consumption in their rural hometowns. The structure of migrant worker families＇consumption is mainly shaped by their income stability and wealth levels rather than their current income level. Moreover, migrant worker families with high educational levels and those who intend to settle permanently in cities are likely to allocate substantial expenditure to status and hedonic consumption and to upgrade their urban consumption structure.展开更多
The purpose of this paper was to examine the relationship between the state and eminent monks in medieval Korea （918-1392） on the basis of various primary sources and to highlight the need of the re-examination of t...The purpose of this paper was to examine the relationship between the state and eminent monks in medieval Korea （918-1392） on the basis of various primary sources and to highlight the need of the re-examination of the nature of Korean Buddhism, and by extension, that of East Asian Buddhism. To this end, this research examines the position of Buddhism, the state Buddhist policies, the roles of monks in response to the policies, and the identity of monks in medieval Korea. The conclusion is that medieval Korea took carrot-and-stick approach to Buddhism and in response, playing as political advisors, subjects to the ruler, thaumaturgies, entrepreneurs, and even warriors, power-oriented monks ingratiated themselves with the state Buddhist policies for their sustenance on practical considerations, often violating the basic teachings of the Buddha and creating issues regarding their identity as monks. This Korean tradition in a larger part appears to be a product of the Sinicized Buddhism, thus highlighting the need of further in-depth research on the nature of Korean Buddhism in particular and that of East Asian Buddhism in general.展开更多
文摘With the impetus of the WTO and the further opening of China＇s international service trade in education, this paper is based on the background of China＇s national strategy ＂one belt ＆ one road＂, analyzing Guangzhou higher education, its internationalization driving force and popularization value, ranging from the perspectives of higher education resources excess, the domestic university funding cuts, and the transnational education services output in developed countries to alleviate its school funds shortage to further introduction of foreign high-quality educational resources due to not fully meeting the requirements of domestic demand in developing and less developed countries, with expectation to promote the development of education internationalization healthily and orderly.
文摘This paper is an attempt to bring to the foreground a better understanding and appreciation of the work and impact of an Arab Muslim woman writer whose work, characters, thoughts, settings, and words sink very sensitively into the depth of being of her oriental women characters. They are very local and they reflect a typical oriental and distinct religious sentiment, along with an underlying predicament or suffering because of some lack in their love life, both emotional and sexual. This paper will attempt to analyze how the short story written by Alifa Rifaat （1987） deal with the thorny issues Of religiosity and sexuality that might appear as two opposing poles, yet they mix and blend within same characters exposing different aspects of the human being living within dilemmas of personal needs and social dictates of tradition, taboo, and culture. For a non Arab reader, this should be an interesting and informative cross-cultural issue.
文摘This essay examines the autobiography of Chen Hengzhe （1890-1976） （see Appendix）, a relatively less studied woman writer, historian, and critic in modem China. Through the study in four aspects, namely, the pursuit of modem education, simple appearance, great leaders, and the ambassadors of culture, the author＇s research indicates that Chen＇s construction of＂new woman＂ has been influenced by complex historical and cultural forces such as the Chinese traditional culture, Western culture, and the iconoclastic spirit of ＂the New Culture Movement＂. Meanwhile, Chen＇s gender consciousness is also an important element. Moreover, Chen＇s pioneering standing and her own experiences of studying abroad makes her take the lead in conceiving women＇s leadership and their roles in global culture communications. In the late Qing and the early Republic, traditional values and norms of womanhood were severely challenged. Chen＇s construction of＂new woman＂ is her conscious effort to define a new womanhood and is an integral part of the ongoing exploration of Chinese women for modem womanhood. Through the examination of Chen＇s ＂new woman＂, this paper seeks to enrich our understanding of the complexity of modem Chinese women＇s exploration of modem womanhood.
基金The authors acknowledge the financial assistance of the National Science Foundation of China （Grant No. 41371166）.
文摘This study draws on a survey of migrants in 12 cities across four major urbanizing areas in China and investigates the structure of migrant worker families＇urban and rural consumption. The results show that the structure of migrant worker families＇ consumption has been dominated by survival consumption. These families tend to live frugally in cities while engaging in conspicuous consumption in their rural hometowns. The structure of migrant worker families＇consumption is mainly shaped by their income stability and wealth levels rather than their current income level. Moreover, migrant worker families with high educational levels and those who intend to settle permanently in cities are likely to allocate substantial expenditure to status and hedonic consumption and to upgrade their urban consumption structure.
文摘The purpose of this paper was to examine the relationship between the state and eminent monks in medieval Korea （918-1392） on the basis of various primary sources and to highlight the need of the re-examination of the nature of Korean Buddhism, and by extension, that of East Asian Buddhism. To this end, this research examines the position of Buddhism, the state Buddhist policies, the roles of monks in response to the policies, and the identity of monks in medieval Korea. The conclusion is that medieval Korea took carrot-and-stick approach to Buddhism and in response, playing as political advisors, subjects to the ruler, thaumaturgies, entrepreneurs, and even warriors, power-oriented monks ingratiated themselves with the state Buddhist policies for their sustenance on practical considerations, often violating the basic teachings of the Buddha and creating issues regarding their identity as monks. This Korean tradition in a larger part appears to be a product of the Sinicized Buddhism, thus highlighting the need of further in-depth research on the nature of Korean Buddhism in particular and that of East Asian Buddhism in general.
