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传统的复兴与文化重构——对巍山土主文化复兴的人类学分析 被引量:1
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作者 李金发 蔡华 《黑龙江民族丛刊》 CSSCI 北大核心 2011年第1期147-151,共5页
云南省巍山彝族回族自治县土主文化的复兴,既是传统的延续,又是地方文化的重构和族群文化的整合过程,是国家权力、民族精英、地方族群的诉求等各种因素互动、竞争、博弈和共谋的复杂结果。
关键词 土主文化 彝族 巍山
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西南情境下的礼俗多维互动及其社会整合功能——以大理巍山彝族土主文化为中心的考察 被引量:3
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作者 董秀团 王丽清 《思想战线》 CSSCI 北大核心 2022年第4期63-74,共12页
中华民族共同体意识的形成过程是各民族文化互动整合的过程,“礼俗互动”拓宽了审视文化互动整合关系的视野。西南情境下的“礼俗互动”具有特殊的边疆形态,呈现出族外与族内、上层与下层、中心与边缘、国家与地方、传统与现代等多维互... 中华民族共同体意识的形成过程是各民族文化互动整合的过程,“礼俗互动”拓宽了审视文化互动整合关系的视野。西南情境下的“礼俗互动”具有特殊的边疆形态,呈现出族外与族内、上层与下层、中心与边缘、国家与地方、传统与现代等多维互动的结构模式。在大理巍山彝族土主文化这一典型案例中,“礼俗”的多维互动,不但保证了该区域各历史阶段社会机制内部的脉络畅通,而且在西南边疆由早期族群整合、区域整合、帝国边疆整合到现代民族国家社会整合的进程中亦发挥着重要的促进作用,并由此夯实了中华民族共同体的现实根基。 展开更多
关键词 西南情境 “礼俗互动” 社会整合 土主文化
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Reconstruction of Images-- Realistic Oil Paintings
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作者 Hongwu Gao 《International English Education Research》 2014年第7期16-17,共2页
Realistic oil painting and abstract oil painting is easel plastic arts. And it is realism of style and presentation. The current Chinese realistic oil painting is the product of local culture. The construction of Chin... Realistic oil painting and abstract oil painting is easel plastic arts. And it is realism of style and presentation. The current Chinese realistic oil painting is the product of local culture. The construction of Chinese oil paintings doesn't follow modem art, and it has its own soil and space of survival and development. It becomes the mainstream in the art pattern. In practical construction, it presents the characteristics that technical level develops towards simplification and reinforcement, the function of lyric ideogram of paintings and graphic description becomes weak, the real transformation of three-dimensional space is transferred to reconstruction of two degree and a half space and the pursuit for language form constitution relation of paintings. And it presents strong symbolization feature. 展开更多
关键词 realistic oil paintings two degree and a half space symbolization.
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The Morphological Analysis of Folktales of Tu Nationality in Hehuang Region in Northwest China
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作者 ZHAO Zhi-yi 《Journal of Literature and Art Studies》 2016年第11期1293-1303,共11页
The Tu nationality (also called "Tu people" or "Tus" in the paper), one of the multiple ethnic minorities in the Hehuang Region (河湟地区) between Gansu (甘肃) and Qinghai (青海) Provinces in the northwest... The Tu nationality (also called "Tu people" or "Tus" in the paper), one of the multiple ethnic minorities in the Hehuang Region (河湟地区) between Gansu (甘肃) and Qinghai (青海) Provinces in the northwest China, has no written language of their own, but has already created the abundant and varied colorful literary genres. Since the 1980s, folktales, as the main literary product popular in the region, have received literary criticisms and reviews from scholars and researchers in China, based on the socialist realism dominant in China in the 20th century that emphasized more on contents, motifs and even ideological significance. So far, no breakthroughs have been made in their studies even if some young scholars have tried from the formalist viewpoints. Therefore, this paper attempts to make a morphological analysis of the Tus' folktales by adopting Propp's theories, trying to find out the morphological narrative model beneath the language level of the folktales. Through the studies, we can see that collective awareness bonded by kinship is more emphasized in Tus' culture, and almost all tales end with good defeating evil. Therefore, the studies of these folktales will help us deep understand Tus' psychological conditions and positive cultural life. 展开更多
关键词 morphological analysis folktales of Tu nationality Hehuang Region Propp's theory creative rules collectiveness
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