The nation can be broken down into two categories： ＂ancient nations＂ and ＂modern nations.＂ The ancient Huaxia nation went through two phases in the course of its formation： the self-existent nation and the self-...The nation can be broken down into two categories： ＂ancient nations＂ and ＂modern nations.＂ The ancient Huaxia nation went through two phases in the course of its formation： the self-existent nation and the self-aware nation. The reason the self-existent Huaxia nation1 arose in the Xia and Shang period lies in its unified yet diverse composite state structure that could encompass a variety of buzu within the framework of a dynastic state. The pre-Xia Five Emperors period saw the genesis of the Huaxia nation. During this period, different buzu states were cemented into a diverse yet unified nation-state through a confederation of chiefdoms.展开更多
In ancient China,true kingship was supreme rule over all under Heaven by the royal houses of the Xia,Shang and Western Zhou dynasties(the Three Dynasties).It was associated with the Three Dynasties’plural but unified...In ancient China,true kingship was supreme rule over all under Heaven by the royal houses of the Xia,Shang and Western Zhou dynasties(the Three Dynasties).It was associated with the Three Dynasties’plural but unified composite state structure,and its birth was signaled by the emergence of the Xia dynasty.At the time,kingship was related to the appellation“king”(王wang),but was not absolutely equated to it.On the one hand,whenever oracle bone and bronze inscriptions and textual records refer directly to“king(s),”the word refers to the Shang and Zhou kings;but on the other,some bronze inscriptions preserve the use of“king”to refer to the chieftains of smaller tribal states in remote areas.When a supreme dynastic ruler bore the appellation“king,”this indicated the kingly power of the royal house;but when the ruler of a small remote state called himself“king,”the word expressed rule over his state.The appellation“king”was used for these two different levels because the Chinese character“王”and the corresponding royal title originated in the shape of the battle axe that symbolized command of armies.The Xia dynasty was not China’s first state,for in the age of Yao,Shun and Yu numerous local states had organized themselves into tribal federations.Xia dynasty kingship,where the king was“common ruler of all under Heaven”(天下共主tianxia gongzhu)developed out of the power wielded by the hegemonic chieftains in the age of very large tribal states.展开更多
基金part of the fruits of the National Key Program for Social Sciences on"Theories and Methodologies in Research on the Origins of China"(Grant No.:12&ZD133) in 2012funded by Shanghai Higher Education’s Connotation Construction Project("085 Project") of Sociology
文摘The nation can be broken down into two categories： ＂ancient nations＂ and ＂modern nations.＂ The ancient Huaxia nation went through two phases in the course of its formation： the self-existent nation and the self-aware nation. The reason the self-existent Huaxia nation1 arose in the Xia and Shang period lies in its unified yet diverse composite state structure that could encompass a variety of buzu within the framework of a dynastic state. The pre-Xia Five Emperors period saw the genesis of the Huaxia nation. During this period, different buzu states were cemented into a diverse yet unified nation-state through a confederation of chiefdoms.
文摘In ancient China,true kingship was supreme rule over all under Heaven by the royal houses of the Xia,Shang and Western Zhou dynasties(the Three Dynasties).It was associated with the Three Dynasties’plural but unified composite state structure,and its birth was signaled by the emergence of the Xia dynasty.At the time,kingship was related to the appellation“king”(王wang),but was not absolutely equated to it.On the one hand,whenever oracle bone and bronze inscriptions and textual records refer directly to“king(s),”the word refers to the Shang and Zhou kings;but on the other,some bronze inscriptions preserve the use of“king”to refer to the chieftains of smaller tribal states in remote areas.When a supreme dynastic ruler bore the appellation“king,”this indicated the kingly power of the royal house;but when the ruler of a small remote state called himself“king,”the word expressed rule over his state.The appellation“king”was used for these two different levels because the Chinese character“王”and the corresponding royal title originated in the shape of the battle axe that symbolized command of armies.The Xia dynasty was not China’s first state,for in the age of Yao,Shun and Yu numerous local states had organized themselves into tribal federations.Xia dynasty kingship,where the king was“common ruler of all under Heaven”(天下共主tianxia gongzhu)developed out of the power wielded by the hegemonic chieftains in the age of very large tribal states.
