This paper mainly explores the Australian Aboriginal-white relationship in two novels： The Secret River （2005） by non-Indigenous writer Kate Grenville, and Carpentaria （2006） by Indigenous novelist Alexis Wright,...This paper mainly explores the Australian Aboriginal-white relationship in two novels： The Secret River （2005） by non-Indigenous writer Kate Grenville, and Carpentaria （2006） by Indigenous novelist Alexis Wright, and compares the discursive strategies and narrative devices the authors have adopted to represent whiteness and Indigeneity, one from the European settlers＇ point of view, the other from the standpoint of an Aboriginal author. In The Secret River, Grenville resorts to the genre of historical novel as a way of reconciling the past. Though the novel challenges the racialised stereotypes of the Aboriginal people by adopting a double perspective （a reconfigured white perspective to refute the colonists＇ views）, the moral ambiguity of the settler identity is still complicit with the colonial discourse. On the other hand, Carpentaria rejects a narrow, essentialist categorization of the Aboriginal people and defamiliarises the concept of whiteness by foregrounding it in a critique rather than as the default norm. Set in a narrative related to the oral tradition, the novel brings Aboriginal cosmology into full play A comparison of the two novels provides a panoramic view of how the Aboriginal-white relationships are presented through the literary imaginary in Australia.展开更多
The Romantics＇ relationship with Alexander Pope and his literary authority was a complicated one, and William Wordsworth＇s opinion of Pope oscillated between reverence and disdain throughout his life. This paper see...The Romantics＇ relationship with Alexander Pope and his literary authority was a complicated one, and William Wordsworth＇s opinion of Pope oscillated between reverence and disdain throughout his life. This paper seeks to explore the underlying emotions embedded in Wordsworth＇s borrowing of Alexander Pope＇s expression, the ＂language of the heart,＂ in the poem Lines Composed a Few Miles above Tintern Abbey, on Revisiting the Banks of the Wye during a Tour （1798）. The author traces Pope＇s use of the ＂heart＂ to refer to his literary predecessor Abraham Cowley in The First Epistle of the Second Book of Horace, Imitated （Pope＇s Epistle to Augustus） （1737） and to his father in An Epistle to Arbuthnot （1735）. In focusing on Pope＇s attribution of the ＂language of the heart＂ to his father and Wordsworth＇s reference using Pope＇s phrase to his sister Dorothy, the author demonstrates how the poets express at once fondness towards a beloved family member and a desire for detachment from the kin who is no match for the poet with regards to such qualities as erudition and ambition. Through these examinations, the author shows that the connection between Pope and his father and between Wordsworth and his sister, through the common adage of＂language of the heart,＂ is in fact representative of Wordsworth＇s own bearing with Pope.展开更多
China＇s ＂Belt and Road＂ initiative is emerging as the Western-dominated world order is declining. Capitalism has intensified the rich-poor divide and power politics have led to great upheavals. Western values have ...China＇s ＂Belt and Road＂ initiative is emerging as the Western-dominated world order is declining. Capitalism has intensified the rich-poor divide and power politics have led to great upheavals. Western values have caused a ＂value dislocation＂ for non-Western countries. The world is calling for new development concepts. The ＂Belt and Road＂ initiative has emerged as an answer. It embodies China＇s ideas on global development. First, it works for the ＂common prosperity＂ of every country, which will ease contradictions between the South and the North. Second, it emphasizes geo-economie integration that will heal the fragmentation of Eurasia. Third, it advocates linkages between people and inclusiveness to create a new kind of civilization. However, many difficulties and challenges lie ahead for the implementation of the ＂Belt and Road＂ initiative.展开更多
Geography is a kind of differential calculus in the sense that the three-dimensional, that is, the act of tangentially accessing things, is mapped on to the two-dimensional or the concrete. It is why we can say that t...Geography is a kind of differential calculus in the sense that the three-dimensional, that is, the act of tangentially accessing things, is mapped on to the two-dimensional or the concrete. It is why we can say that the East-West or Occidental versus Oriental dichotomy is so limited in its binary dualism. We could easily criticize not only Said＇s Orientalism, but also in turn, a critical self-defense by turning itself upon its own head. It can indeed be said that the cross or cardinal directions run four different ways and not two. ＂The East＂ is not just Far Eastern, that is, the so-called ＂Asian,＂ but extends to the Far West or to California. Parts of Europe and the Dionysian are not simply limited to Central Europe and Southeastern Asia. We can see in Asia, that is, Eurasia and in North Africa, that 1-2% of non-Sub-saharan human DNA is genotypically Neanderthal in addition to being Homo Sapiens in DNA. 1 The task, it might be said, is to continually remediate binary directions and to reweave Apollo and Dionysos in Friedrich Nietzsche. We can see the limitations of Continentalism in categorizing the human.展开更多
文摘This paper mainly explores the Australian Aboriginal-white relationship in two novels： The Secret River （2005） by non-Indigenous writer Kate Grenville, and Carpentaria （2006） by Indigenous novelist Alexis Wright, and compares the discursive strategies and narrative devices the authors have adopted to represent whiteness and Indigeneity, one from the European settlers＇ point of view, the other from the standpoint of an Aboriginal author. In The Secret River, Grenville resorts to the genre of historical novel as a way of reconciling the past. Though the novel challenges the racialised stereotypes of the Aboriginal people by adopting a double perspective （a reconfigured white perspective to refute the colonists＇ views）, the moral ambiguity of the settler identity is still complicit with the colonial discourse. On the other hand, Carpentaria rejects a narrow, essentialist categorization of the Aboriginal people and defamiliarises the concept of whiteness by foregrounding it in a critique rather than as the default norm. Set in a narrative related to the oral tradition, the novel brings Aboriginal cosmology into full play A comparison of the two novels provides a panoramic view of how the Aboriginal-white relationships are presented through the literary imaginary in Australia.
文摘The Romantics＇ relationship with Alexander Pope and his literary authority was a complicated one, and William Wordsworth＇s opinion of Pope oscillated between reverence and disdain throughout his life. This paper seeks to explore the underlying emotions embedded in Wordsworth＇s borrowing of Alexander Pope＇s expression, the ＂language of the heart,＂ in the poem Lines Composed a Few Miles above Tintern Abbey, on Revisiting the Banks of the Wye during a Tour （1798）. The author traces Pope＇s use of the ＂heart＂ to refer to his literary predecessor Abraham Cowley in The First Epistle of the Second Book of Horace, Imitated （Pope＇s Epistle to Augustus） （1737） and to his father in An Epistle to Arbuthnot （1735）. In focusing on Pope＇s attribution of the ＂language of the heart＂ to his father and Wordsworth＇s reference using Pope＇s phrase to his sister Dorothy, the author demonstrates how the poets express at once fondness towards a beloved family member and a desire for detachment from the kin who is no match for the poet with regards to such qualities as erudition and ambition. Through these examinations, the author shows that the connection between Pope and his father and between Wordsworth and his sister, through the common adage of＂language of the heart,＂ is in fact representative of Wordsworth＇s own bearing with Pope.
文摘China＇s ＂Belt and Road＂ initiative is emerging as the Western-dominated world order is declining. Capitalism has intensified the rich-poor divide and power politics have led to great upheavals. Western values have caused a ＂value dislocation＂ for non-Western countries. The world is calling for new development concepts. The ＂Belt and Road＂ initiative has emerged as an answer. It embodies China＇s ideas on global development. First, it works for the ＂common prosperity＂ of every country, which will ease contradictions between the South and the North. Second, it emphasizes geo-economie integration that will heal the fragmentation of Eurasia. Third, it advocates linkages between people and inclusiveness to create a new kind of civilization. However, many difficulties and challenges lie ahead for the implementation of the ＂Belt and Road＂ initiative.
文摘Geography is a kind of differential calculus in the sense that the three-dimensional, that is, the act of tangentially accessing things, is mapped on to the two-dimensional or the concrete. It is why we can say that the East-West or Occidental versus Oriental dichotomy is so limited in its binary dualism. We could easily criticize not only Said＇s Orientalism, but also in turn, a critical self-defense by turning itself upon its own head. It can indeed be said that the cross or cardinal directions run four different ways and not two. ＂The East＂ is not just Far Eastern, that is, the so-called ＂Asian,＂ but extends to the Far West or to California. Parts of Europe and the Dionysian are not simply limited to Central Europe and Southeastern Asia. We can see in Asia, that is, Eurasia and in North Africa, that 1-2% of non-Sub-saharan human DNA is genotypically Neanderthal in addition to being Homo Sapiens in DNA. 1 The task, it might be said, is to continually remediate binary directions and to reweave Apollo and Dionysos in Friedrich Nietzsche. We can see the limitations of Continentalism in categorizing the human.
