The problem of wild elephants, or human-elephant conflict (HEC), influences the daily life of local communities and hinders the conservation of wild elephants.The perception and attitudes of local communities who inha...The problem of wild elephants, or human-elephant conflict (HEC), influences the daily life of local communities and hinders the conservation of wild elephants.The perception and attitudes of local communities who inhabited the frontiers between human activities and wild elephant movement are important to the mitigation of the HEC and conservation of wild elephants. To analyze the perception and attitudes of local communities, the Participatory Rural Appraisal (PRA) was used in the investigation of 423 interviewees from 22 villages in Xishuangbanna from July 2009 to February 2010. The results indicated that local communities had their views on the elephant-related problems. In field survey, we found that 66.5% of interviewees were willing to support, participate in, and assist in the conservation of wild elephants;33.5% of interviewees were opposed or indifferent to such conservation, because their livelihoods and even their lives were endangered by wild elephants. These views and attitudes were influenced by local communities′perception of HEC, education level, gender and self-interest. Therefore, it is necessary to analyze the diverse views among local communities and balance profits and costs in addressing HEC.展开更多
Time is a central theoretical resource for climate change science, climate policies, social actions addressing climate change problems, and shaping concepts of uncertainty and ambiguity. This paper presents a debate o...Time is a central theoretical resource for climate change science, climate policies, social actions addressing climate change problems, and shaping concepts of uncertainty and ambiguity. This paper presents a debate on how different epis- temic climate science communities deal with the concept of time by considering the social construction of climate imageries. To do so, we undertake two case studies on how China and Brazil＇s climate communities have shaped situated knowledge based on different historical social experiences that created different modes of dealing with climate change： China has created a concept of time based on practical climate experiences, while Brazil has developed a futuristic sense of how the climate will behave in the future. Finally, we address the idea of cosmopolitan climate imageries originated from hybrid forums and constructed by stocks of knowledge which have been shared transhistorically by different epistemic communities towards a common climate governance.展开更多
基金Under the auspices of National Natural Science Foundation of China(No.30870431)
文摘The problem of wild elephants, or human-elephant conflict (HEC), influences the daily life of local communities and hinders the conservation of wild elephants.The perception and attitudes of local communities who inhabited the frontiers between human activities and wild elephant movement are important to the mitigation of the HEC and conservation of wild elephants. To analyze the perception and attitudes of local communities, the Participatory Rural Appraisal (PRA) was used in the investigation of 423 interviewees from 22 villages in Xishuangbanna from July 2009 to February 2010. The results indicated that local communities had their views on the elephant-related problems. In field survey, we found that 66.5% of interviewees were willing to support, participate in, and assist in the conservation of wild elephants;33.5% of interviewees were opposed or indifferent to such conservation, because their livelihoods and even their lives were endangered by wild elephants. These views and attitudes were influenced by local communities′perception of HEC, education level, gender and self-interest. Therefore, it is necessary to analyze the diverse views among local communities and balance profits and costs in addressing HEC.
文摘Time is a central theoretical resource for climate change science, climate policies, social actions addressing climate change problems, and shaping concepts of uncertainty and ambiguity. This paper presents a debate on how different epis- temic climate science communities deal with the concept of time by considering the social construction of climate imageries. To do so, we undertake two case studies on how China and Brazil＇s climate communities have shaped situated knowledge based on different historical social experiences that created different modes of dealing with climate change： China has created a concept of time based on practical climate experiences, while Brazil has developed a futuristic sense of how the climate will behave in the future. Finally, we address the idea of cosmopolitan climate imageries originated from hybrid forums and constructed by stocks of knowledge which have been shared transhistorically by different epistemic communities towards a common climate governance.
