In most Chinese traditional court-case narrative, women often serve as negative social actors, and may even be the alleged cause of the degeneration of men＇s morality as the result of their seductiveness. In the late...In most Chinese traditional court-case narrative, women often serve as negative social actors, and may even be the alleged cause of the degeneration of men＇s morality as the result of their seductiveness. In the late Qing Dynasty novel Digong＇an, centred on the upright official Digong, there is strong evidence of misogyny by the author. Two female characters stand out from the story： one kills her husband with the help of her lover, who is partially justified by the latter being under the woman＇s negative influence; and the other is Empress Wu, to whom the moral downfall of the Tang Dynasty is attributed. Both women are subject to insult and threat throughout the novel. The author＇s attitude substantially relies on the sexist rhetoric prevalent in the Confucian idea of an ordered society, which usually took a negative outlook towards women partaking in public life. But for the latter we should also take in account that at the end of the Qing Dynasty a woman was, in reality, ruling the empire ＂from behind the curtain＂. Therefore, the purpose of this paper is to deconstruct the author＇s misogyny, in order to shed a light on his criticism and connect it with a somewhat more political discourse.展开更多
This paper aims to reflect upon the approximations between literature and history in Pat Barker＇s novel Regeneration （1991）. The novel fictionalizes the conversations held by three war veterans who wrote and fought...This paper aims to reflect upon the approximations between literature and history in Pat Barker＇s novel Regeneration （1991）. The novel fictionalizes the conversations held by three war veterans who wrote and fought in the First World War （Wilfred Owen, Siegfried Sassoon, and Robert Graves） during their stay at Craiglockart＇s Hospital--a war hospital for the treatment of shell-shocked officers, in Scotland. The paper addresses more emphatically how traditional male and female roles are renegotiated in Barker＇s metafiction. Finally, it provides some considerations on British women war writing of the First World War, a tradition in which Regeneration is rooted and emerges as a remarkable contemporary example.展开更多
George Meredith （1828-1909） is acknowledged as a creator of memorable female characters. Meredith＇s heroines are radically different from the women generally encountered in Victorian fiction. Characteristically, Me...George Meredith （1828-1909） is acknowledged as a creator of memorable female characters. Meredith＇s heroines are radically different from the women generally encountered in Victorian fiction. Characteristically, Meredith constructs a type of female character who, in a social context hostile to any break with convention, refuses to conform to the stereotype of the weak, passive, and dependant woman. In accordance with J. S. Mill＇s observations in The Subjection of Women （1869）, Meredith thought that the progress of society could be possible only through female emancipation and admittance of women into public practice. This paper discusses the themes of marital disintegration and ＂conscious adultery＂ that affirm the legitimacy of female pleasure against coercion Thus, the paper will take into consideration the sonnet sequence Modern Love （1862） and one of Meredith＇s most neglected novels, Lord Ormont and His Aminta （1894）, whose heroines are unexpectedly depicted as non-conventional, strong, and proud. A close reading of the texts will reveal the narrative strategies and textual devices through which Meredith exploited a model of womanhood that, by subverting the current ideas on sex, marriage, and gender roles, is able to countermine male ＂egoism＂, the only obstacle to the genuine progress of Victorian society toward real democratization展开更多
An inquiry into the ontology of critical gender consciousness in Africa Philosophy is long overdue. Hitherto discourses on gender problems lost focus because of the tendency to leave out the gaps in culture created by...An inquiry into the ontology of critical gender consciousness in Africa Philosophy is long overdue. Hitherto discourses on gender problems lost focus because of the tendency to leave out the gaps in culture created by colonial experience, modernity＇s assaults and unAfricaness in ontology and essence. It is argued here that the fulcrum for a legitimate feminist doctrine is Theistic Humanism, the philosophy of African philosophy that exposes the epistemological and metaphysical basis of the rightful and ethical place of women in the society without injury, injustice and abuse on womanhood. Theistic Humanism as an ontology and cosmology abhors class struggle among husbands, wives, sons, daughters, etc.. Class struggle between men and women degenerated from the oneness of being ontology and Gender community where husbands and wives were happily married with different complementary social roles for the preservation of society.展开更多
文摘In most Chinese traditional court-case narrative, women often serve as negative social actors, and may even be the alleged cause of the degeneration of men＇s morality as the result of their seductiveness. In the late Qing Dynasty novel Digong＇an, centred on the upright official Digong, there is strong evidence of misogyny by the author. Two female characters stand out from the story： one kills her husband with the help of her lover, who is partially justified by the latter being under the woman＇s negative influence; and the other is Empress Wu, to whom the moral downfall of the Tang Dynasty is attributed. Both women are subject to insult and threat throughout the novel. The author＇s attitude substantially relies on the sexist rhetoric prevalent in the Confucian idea of an ordered society, which usually took a negative outlook towards women partaking in public life. But for the latter we should also take in account that at the end of the Qing Dynasty a woman was, in reality, ruling the empire ＂from behind the curtain＂. Therefore, the purpose of this paper is to deconstruct the author＇s misogyny, in order to shed a light on his criticism and connect it with a somewhat more political discourse.
文摘This paper aims to reflect upon the approximations between literature and history in Pat Barker＇s novel Regeneration （1991）. The novel fictionalizes the conversations held by three war veterans who wrote and fought in the First World War （Wilfred Owen, Siegfried Sassoon, and Robert Graves） during their stay at Craiglockart＇s Hospital--a war hospital for the treatment of shell-shocked officers, in Scotland. The paper addresses more emphatically how traditional male and female roles are renegotiated in Barker＇s metafiction. Finally, it provides some considerations on British women war writing of the First World War, a tradition in which Regeneration is rooted and emerges as a remarkable contemporary example.
文摘George Meredith （1828-1909） is acknowledged as a creator of memorable female characters. Meredith＇s heroines are radically different from the women generally encountered in Victorian fiction. Characteristically, Meredith constructs a type of female character who, in a social context hostile to any break with convention, refuses to conform to the stereotype of the weak, passive, and dependant woman. In accordance with J. S. Mill＇s observations in The Subjection of Women （1869）, Meredith thought that the progress of society could be possible only through female emancipation and admittance of women into public practice. This paper discusses the themes of marital disintegration and ＂conscious adultery＂ that affirm the legitimacy of female pleasure against coercion Thus, the paper will take into consideration the sonnet sequence Modern Love （1862） and one of Meredith＇s most neglected novels, Lord Ormont and His Aminta （1894）, whose heroines are unexpectedly depicted as non-conventional, strong, and proud. A close reading of the texts will reveal the narrative strategies and textual devices through which Meredith exploited a model of womanhood that, by subverting the current ideas on sex, marriage, and gender roles, is able to countermine male ＂egoism＂, the only obstacle to the genuine progress of Victorian society toward real democratization
文摘An inquiry into the ontology of critical gender consciousness in Africa Philosophy is long overdue. Hitherto discourses on gender problems lost focus because of the tendency to leave out the gaps in culture created by colonial experience, modernity＇s assaults and unAfricaness in ontology and essence. It is argued here that the fulcrum for a legitimate feminist doctrine is Theistic Humanism, the philosophy of African philosophy that exposes the epistemological and metaphysical basis of the rightful and ethical place of women in the society without injury, injustice and abuse on womanhood. Theistic Humanism as an ontology and cosmology abhors class struggle among husbands, wives, sons, daughters, etc.. Class struggle between men and women degenerated from the oneness of being ontology and Gender community where husbands and wives were happily married with different complementary social roles for the preservation of society.
