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Rape in the South African Military: A Threat to Meaningful Women Participation in Peacekeeping Operations
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作者 Makatipe Charles Kgosana 《Sociology Study》 2012年第7期511-526,共16页
The contemporary militaries have an increasingly high number of women than in the previous years. This is a positive development that resonates with the democratic dispensations. Despite of some resistance from certai... The contemporary militaries have an increasingly high number of women than in the previous years. This is a positive development that resonates with the democratic dispensations. Despite of some resistance from certain quarters of the society, overall women's presence is becoming acknowledged. This increase has a potential to make a positive impact on peacekeeping missions. Their utility is enhanced by their characteristics that are lamented for their incongruence to combat operations. The constructive and reconciliatory nature of peacekeeping mission makes them an important asset. However, their optimal productivity is threatened by the incessant rape that they experience from both their adversaries and the own force. This creates a stressor that compromises their performance. The situation is aggravated by the lack of support after their ordeal. The organisational culture and leadership are not making women's presence in operations tenable. Their experience post-rape is characterised by rejection and lack of support from the salient others. This situation requires to be changed urgently to provide a sense of security and care for women. Policies and practices need to be modified to allow optimal performance from the most productive group in the military force. 展开更多
关键词 RAPE WOMEN MILITARY
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李士金中国文化课堂教学改革生态述论——易经六十四卦每一节课老师都用到其中的震卦
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作者 刘英英 李士金 +2 位作者 陆雯芳 李瑞华 柳家豪 《好家长》 2019年第3期226-227,共2页
学术批评引入课堂以批评袁行霈主编中国文学史为例人必须有敬畏之心,朱熹论圣门第一义之“敬”字,对各行各业人士都有指导意义。一旦不敬,很容易出错。以《相逢行》为例,袁编云“两妇织绵,小妇调瑟”,语言表达不清,给读者的印象是:“小... 学术批评引入课堂以批评袁行霈主编中国文学史为例人必须有敬畏之心,朱熹论圣门第一义之“敬”字,对各行各业人士都有指导意义。一旦不敬,很容易出错。以《相逢行》为例,袁编云“两妇织绵,小妇调瑟”,语言表达不清,给读者的印象是:“小妇”是“两妇”中的“小妇”,而诗歌原文说得很清楚:“大妇织绮罗,中妇织流黄;小妇无所为,挟瑟上高堂”。袁编云这首诗“还点出了他的尊贵身份”:“兄弟两三人,中子为侍郎。”难道仅凭“中子为侍郎”这句话便能够说这“是富埒王侯的标志”! 展开更多
关键词 织绵 中国 例人 妇织 诗歌 小妇 印象 圣门
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