The ecological environment in the Yellow Sea has changed greatly from the 1950s to 1990s and this has had significant impact on marine organisms. In this study, data on soft-sediment macrobenthos occurring in depths f...The ecological environment in the Yellow Sea has changed greatly from the 1950s to 1990s and this has had significant impact on marine organisms. In this study, data on soft-sediment macrobenthos occurring in depths from 25 m to 81 m in the South Yellow Sea were used to compare changes in community structure. The agglomerative classification (CLUSTER) and multidimensional scaling (MDS) methods were applied. Five communities were recognized by cluster analysis: 1. The Yellow Sea Cold Water Mass community dominated by cold water species, which changed slightly in species composition since the 1950s; 2. The mixed community with the coexistence of cold water species and warm water species, as had been reported previously; 3. The polychaete-dominated eurythermal community in which the composition changed considerably as some dominant species disappeared or decreased; 4. The Changjiang (Yangtze) River Estuarine community, with some typical estuarine species; 5. The community affected by the Yellow Sea Warm Current. The greatest change occurred in the coastal area, which indicated that the change may be caused by human activities. Macrobenthos in the central region remained almost unchanged, particularly the cold water species shielded by the Yellow Sea Cold Water Mass. The depth, temperature and median grain size of sediments were important factors affecting the distributions of macrobenthos in the South Yellow Sea.展开更多
In The Great Gatsby, Fitzgerald depicts the conflicts and contradictions between men and women about society, family, love, and money, literally mirroring the patriarchal society constantly challenged by feminism in t...In The Great Gatsby, Fitzgerald depicts the conflicts and contradictions between men and women about society, family, love, and money, literally mirroring the patriarchal society constantly challenged by feminism in the 1920s of America. This paper intends to compare the features of masculinism and feminism in three aspects： gender, society, and morality. Different identifications of gender role between men and women lead to female protests against male superiority and pursuits of individual liberation. Meanwhile, male unshaken egotism and gradually expanded individualism of women enable them both in lack of sound moral standards. But compared with the female, male moral pride drives them with much more proper moral judge, which reflects Fitzgerald＇s support of the masculine society. Probing into the confrontation between masculinism and feminism, it is beneficial for further study on how to achieve equal coexistence and harmony between men and women.展开更多
The article discusses the metaphor in Updike＇ s works through a multidimensional perspective achieving to the cognition of some insight and understanding,and metaphor is the mapping between two conceptual domains,als...The article discusses the metaphor in Updike＇ s works through a multidimensional perspective achieving to the cognition of some insight and understanding,and metaphor is the mapping between two conceptual domains,also metaphor is a thing to experience and understand another thing.And it is the general situation of human existence and the general characteristics of human nature,through the metaphor of this symbol, we recognize the twentieth century second half of the full 50 years of American social life history.展开更多
Situated within the Cross River State of Nigeria, the Upper Cross River area covers the northern half of Cross River State comprising Ugep, Obubra, Ikom, Ogoja, and Obudu divisions. Bounded on the north by the Benue r...Situated within the Cross River State of Nigeria, the Upper Cross River area covers the northern half of Cross River State comprising Ugep, Obubra, Ikom, Ogoja, and Obudu divisions. Bounded on the north by the Benue region, west by Ebonyi and Enugu states and east by the Republic of Cameroon, this unique area experienced colonial rule. Christianity established its dominance in this area during colonial times, leaving no room for Islam. However, following the 1967 to 1970 civil war, groups of Islamic traders, clerics, and businessmen started trickling into the area, and settling there. They began to spread their faith in the region hut could not establish their political presence there. Some familiarised themselves with the culture of the indigenous people, and won converts not by force, but via the proselytisation of their faith. Community leaders did not abandon the old verities which bound traditional society in the region together. The pattern was often a pragmatic choice--accepting the best of the faiths resulting in peaceful co-existence and assured social harmony in the region. Pockets of Islamic converts could be found in Ogoja, Obudu, and some strategic commercial locations in the region. Against this backdrop, the paper examines the co-existence of Islam in the Upper Cross River Region （UCRR） and the impact made economically, culturally and religiously on the peoples of the region. The research adopted secondary and primary sources of information in its methodology. It therefore established that the UCRR of Nigeria serves as an excellent example, or a convenient model for the study of mutual religious co-existence between adherents of the Islamic and other faiths in the region.展开更多
Four vegetation types, namely coniferous and broadleaved mixed forest, secondary deciduous broadleaved forest, open shrubs and meadow, with dwarf bamboo (Indocalamus wilsoni) are compared on their floristic compositio...Four vegetation types, namely coniferous and broadleaved mixed forest, secondary deciduous broadleaved forest, open shrubs and meadow, with dwarf bamboo (Indocalamus wilsoni) are compared on their floristic composition, life form, community structure, and survivorship of bamboos. Disturbance of conifer-logging two decades ago promoted the species diversity, but negatively influenced the survivorship of dwarf bamboo which is dominate on the forest floor. Open shrubs bear more species diversity and more geophytes in its life-form spectrum than its background vegetation subalpine meadow, however, dwarf bamboo is growing much better in the open shrubs than in the meadow. It seems dwarf bamboo probably favorites to occur in the vegetation at gentle slopes with a mediate canopy cover. Its mass flowering in the secondary deciduous forest suggests that a simultaneous flowering and following dieback maybe irrupt in the recently coming years over the subalpine Shennongjia in China, which will be not only alter the floristic composition and community structure of the old bamboo stands, but also influence the survivorship of this rare species.展开更多
This paper studies the Myanmar migrant workers in Sidhiphatra Cold Storage Factory, Songkhla Province. This factory employs just over 2,000 Myanmar migrant workers. The authors study their ＂everyday life practices＂ ...This paper studies the Myanmar migrant workers in Sidhiphatra Cold Storage Factory, Songkhla Province. This factory employs just over 2,000 Myanmar migrant workers. The authors study their ＂everyday life practices＂ as expressed in relationships among various groups, such as relationships between the Myanmar migrant workers and the factory, and the relationships between the Myanmar migrant workers and the Thai people of the surrounding communities. In analyzing these relationships and negotiations, the authors borrow the concept of ＂tactics of everyday life＂ from Michel de Certeau as a framework for analysis. The authors＇ analyses are based on in-depth interviews, non-participant observations, and focus-group discussions that collectively explored the tactics, in de Certeau＇s sense, that the Myanmar migrant workers used in negotiating their relationships with the factory and with the various communities in the area. The results indicate that Myanmar migrant workers negotiate their relationship with the factory by expressing themselves as selected workers, good workers, and being obedient to the factory＇s rules. The conflicts caused by Myanmar and Cambodian migrant workers are negotiated. Besides, Myanmar migrant workers also negotiate their relationship with the Thai people living in the surrounding communities. Their approach is showing that they are part of the communities by participating in the activities with the aim to gain acceptance of the Thai people in the surrounding communities.展开更多
Our studies about safety in society lead us to the most popular book by Karl Mannheim： Ideology and Utopia. This work envisages the discrepancies between social knowledge and the material world itself. The crucial co...Our studies about safety in society lead us to the most popular book by Karl Mannheim： Ideology and Utopia. This work envisages the discrepancies between social knowledge and the material world itself. The crucial conclusion reads as follows： Our image of reality is mostly based on our interests and desires and does not rely on thorough research. There are two types of such representations： utopia and ideology. The first of them, less interesting for us, is the type of ideas which can revolutionize a social being. The second one is a particular set of visions which can never be realized but on the other hand they act as common knowledge （general knowledge of the world）--stabilizing the social structure by presenting it with a holistic image of the world. Taking the above into consideration, how is it possible that representations, being so distant from reality （creating a completely separate ＂world＂）, basically enable efficient functioning in it？ Ideology, being the foundation of the society＇s functioning space, should always be tautological, in the sense that for the participants of the given world＇s image （creation as it is）, it should define the being in a comprehensive and adequate way （in Thomas Aquinas spirit）. What is more, it would always be true. We should also mention that the main tools of ideology, understood this way, are specific definitions and the extrapolation of sense. The purpose of this lecture is to prove that it is possible for ideology to come to life, only when the individuals who acknowledge it will consider their image of reality proper. The above ideological system should be understood as the obviousness of description of the surrounding world which in return makes unreflective functioning in reality possible. This obviousness of the presented world will be referred to as social safety.展开更多
This paper refers to the analysis of Naqoyqatsi＇s （2002） contents, which have to be approached through some key questions： What is the director Godfrey Reggio communicating through this non-fictional work？ What i...This paper refers to the analysis of Naqoyqatsi＇s （2002） contents, which have to be approached through some key questions： What is the director Godfrey Reggio communicating through this non-fictional work？ What is the film＇s main theme？ What is the relationship between its parts？ And above all, which underlying concept attains a central place for the understanding of this film that can be considered as an audiovisual poem？ In these terms, the paper＇s purpose is to unveil Naqoyqatsi＇s meaning through a thematic and modal analysis. The aim is to contemplate both the film＇s narrative and formal aspect, in order to deeply understand the way it represents a basic human contradiction： the subjugation provoked by gravity （necessity） and the will to overcome this superior structural force through action （freedom）. Therefore, this paper intends to show that such a monumental audiovisual work is a very profound cinematographic thesis about human condition, also reflecting about the reason of social conflicts and sorrows. The method adopted in this paper implies both a conceptual film analysis and a glance over the audiovisual style, considering the intersections between the varieties of languages used by Reggio to compose this huge film indexed as a documentary and literally being a creative treatment of＂reality＂.展开更多
The producers-especially industrial-of artifacts view them as conveying distinct meanings, and they surround them with discourses to support their representation （marketing, packaging, and advertising）. Yet, these s...The producers-especially industrial-of artifacts view them as conveying distinct meanings, and they surround them with discourses to support their representation （marketing, packaging, and advertising）. Yet, these superimposed meanings say nothing about what the objects signify for their users. How are the objects manipulated by those who use them？ Only when both the meanings assigned by the manufacturers and those attributed by the users are known is it possible to determine the difference or similarity between the meanings imposed on objects from above and those produced by their users. We, thus, shift from an economic conception of consumption to one which emphasizes the cultural and communicative roles essential for granting material objects their social protagonism, freeing them from subordination to their producers without imprisoning them passively in the network of meanings constructed by consumers. Emphasizing that things have biographies, which can be more or less fully reconstructed and recounted, is useful not only for understanding the role that material objects perform in determining social phenomena independently from the intentions of their producers, but also for demonstrating the mutable character of their social presence. Objects, therefore, should be considered, not as commodities, but as materials for the social construction of reality, as provisional and negotiable meanings. It is precisely the provisional and negotiable nature of objects that makes them ontologically ambiguous things which communicate their own values, points of view, and so on.展开更多
Economic and Philosophical Manuscripts of 1844 are one of Marx＇ s early works with great significance. It marked the thought development of Marx to a new stage. Marx in the Manuscripts through the criticism of the na...Economic and Philosophical Manuscripts of 1844 are one of Marx＇ s early works with great significance. It marked the thought development of Marx to a new stage. Marx in the Manuscripts through the criticism of the national economics, alienation labor theory to the problem of human essence, existing in the capitalist society of economic development and the moral result inverse problem and the communism theory expounds main contents such as the economic reality of capitalist society in profound ethical criticism, reveals the capitalist society economy inhumane between moral and ethical relations, in all of his criticism is always full of profound urges and powerful strength of moral criticism and deep ethical care, contained in the Manuscripts of economic ethics in today still has the significant theory significance and practical guiding value.展开更多
The post-modernist concerning with identity and subjectivity posits that identity is multi-faceted and constantly gets re-constructed by choice. This results in increasingly fragmented and unstable identities leading ...The post-modernist concerning with identity and subjectivity posits that identity is multi-faceted and constantly gets re-constructed by choice. This results in increasingly fragmented and unstable identities leading to an inevitable breakdown in social relationships and sanity. A limited and dependable set of coherent identities began to fragment into a diverse and unstable series of competing identities. Post-modernism stifled the idea of nation, religion, family, and identity as bedrocks of stability and security. Disillusioned post-modernist world has deconstructed the well-defined boundaries that governed the life, otherwise, transition and transgression through and across these domains became the norm that allowed negotiation in daily lives. Where the subject became a terminal of multiple networks, consciously enacting the repetitions through which identity was getting produced and changed, demonstrating identity＇s ＂performativity＂. Establishing that what we believe to be true is only a construction or an interpretation of reality, shaped by our own socially constructed bias, thereby putting to scrutiny the idea of reality and real itself, which removed any sense of objective reality and with it the notion of an objective self. Identity is constantly changing and transitioning, the idea of the self which is entangled with multiplicity, heterogeneity, difference and ceaselessly becoming caught between the present and future, real and unreal, death and life. This research paper will carry out an analysis on evidential aspects in the selected novel and will further interpret the episodes of transition and transgressions that inform this novel.展开更多
基金Supported by the Knowledge Innovation Program of Chinese Academy of Sciences(No.KZCX2-YW-417)
文摘The ecological environment in the Yellow Sea has changed greatly from the 1950s to 1990s and this has had significant impact on marine organisms. In this study, data on soft-sediment macrobenthos occurring in depths from 25 m to 81 m in the South Yellow Sea were used to compare changes in community structure. The agglomerative classification (CLUSTER) and multidimensional scaling (MDS) methods were applied. Five communities were recognized by cluster analysis: 1. The Yellow Sea Cold Water Mass community dominated by cold water species, which changed slightly in species composition since the 1950s; 2. The mixed community with the coexistence of cold water species and warm water species, as had been reported previously; 3. The polychaete-dominated eurythermal community in which the composition changed considerably as some dominant species disappeared or decreased; 4. The Changjiang (Yangtze) River Estuarine community, with some typical estuarine species; 5. The community affected by the Yellow Sea Warm Current. The greatest change occurred in the coastal area, which indicated that the change may be caused by human activities. Macrobenthos in the central region remained almost unchanged, particularly the cold water species shielded by the Yellow Sea Cold Water Mass. The depth, temperature and median grain size of sediments were important factors affecting the distributions of macrobenthos in the South Yellow Sea.
文摘In The Great Gatsby, Fitzgerald depicts the conflicts and contradictions between men and women about society, family, love, and money, literally mirroring the patriarchal society constantly challenged by feminism in the 1920s of America. This paper intends to compare the features of masculinism and feminism in three aspects： gender, society, and morality. Different identifications of gender role between men and women lead to female protests against male superiority and pursuits of individual liberation. Meanwhile, male unshaken egotism and gradually expanded individualism of women enable them both in lack of sound moral standards. But compared with the female, male moral pride drives them with much more proper moral judge, which reflects Fitzgerald＇s support of the masculine society. Probing into the confrontation between masculinism and feminism, it is beneficial for further study on how to achieve equal coexistence and harmony between men and women.
文摘The article discusses the metaphor in Updike＇ s works through a multidimensional perspective achieving to the cognition of some insight and understanding,and metaphor is the mapping between two conceptual domains,also metaphor is a thing to experience and understand another thing.And it is the general situation of human existence and the general characteristics of human nature,through the metaphor of this symbol, we recognize the twentieth century second half of the full 50 years of American social life history.
文摘Situated within the Cross River State of Nigeria, the Upper Cross River area covers the northern half of Cross River State comprising Ugep, Obubra, Ikom, Ogoja, and Obudu divisions. Bounded on the north by the Benue region, west by Ebonyi and Enugu states and east by the Republic of Cameroon, this unique area experienced colonial rule. Christianity established its dominance in this area during colonial times, leaving no room for Islam. However, following the 1967 to 1970 civil war, groups of Islamic traders, clerics, and businessmen started trickling into the area, and settling there. They began to spread their faith in the region hut could not establish their political presence there. Some familiarised themselves with the culture of the indigenous people, and won converts not by force, but via the proselytisation of their faith. Community leaders did not abandon the old verities which bound traditional society in the region together. The pattern was often a pragmatic choice--accepting the best of the faiths resulting in peaceful co-existence and assured social harmony in the region. Pockets of Islamic converts could be found in Ogoja, Obudu, and some strategic commercial locations in the region. Against this backdrop, the paper examines the co-existence of Islam in the Upper Cross River Region （UCRR） and the impact made economically, culturally and religiously on the peoples of the region. The research adopted secondary and primary sources of information in its methodology. It therefore established that the UCRR of Nigeria serves as an excellent example, or a convenient model for the study of mutual religious co-existence between adherents of the Islamic and other faiths in the region.
文摘Four vegetation types, namely coniferous and broadleaved mixed forest, secondary deciduous broadleaved forest, open shrubs and meadow, with dwarf bamboo (Indocalamus wilsoni) are compared on their floristic composition, life form, community structure, and survivorship of bamboos. Disturbance of conifer-logging two decades ago promoted the species diversity, but negatively influenced the survivorship of dwarf bamboo which is dominate on the forest floor. Open shrubs bear more species diversity and more geophytes in its life-form spectrum than its background vegetation subalpine meadow, however, dwarf bamboo is growing much better in the open shrubs than in the meadow. It seems dwarf bamboo probably favorites to occur in the vegetation at gentle slopes with a mediate canopy cover. Its mass flowering in the secondary deciduous forest suggests that a simultaneous flowering and following dieback maybe irrupt in the recently coming years over the subalpine Shennongjia in China, which will be not only alter the floristic composition and community structure of the old bamboo stands, but also influence the survivorship of this rare species.
文摘This paper studies the Myanmar migrant workers in Sidhiphatra Cold Storage Factory, Songkhla Province. This factory employs just over 2,000 Myanmar migrant workers. The authors study their ＂everyday life practices＂ as expressed in relationships among various groups, such as relationships between the Myanmar migrant workers and the factory, and the relationships between the Myanmar migrant workers and the Thai people of the surrounding communities. In analyzing these relationships and negotiations, the authors borrow the concept of ＂tactics of everyday life＂ from Michel de Certeau as a framework for analysis. The authors＇ analyses are based on in-depth interviews, non-participant observations, and focus-group discussions that collectively explored the tactics, in de Certeau＇s sense, that the Myanmar migrant workers used in negotiating their relationships with the factory and with the various communities in the area. The results indicate that Myanmar migrant workers negotiate their relationship with the factory by expressing themselves as selected workers, good workers, and being obedient to the factory＇s rules. The conflicts caused by Myanmar and Cambodian migrant workers are negotiated. Besides, Myanmar migrant workers also negotiate their relationship with the Thai people living in the surrounding communities. Their approach is showing that they are part of the communities by participating in the activities with the aim to gain acceptance of the Thai people in the surrounding communities.
文摘Our studies about safety in society lead us to the most popular book by Karl Mannheim： Ideology and Utopia. This work envisages the discrepancies between social knowledge and the material world itself. The crucial conclusion reads as follows： Our image of reality is mostly based on our interests and desires and does not rely on thorough research. There are two types of such representations： utopia and ideology. The first of them, less interesting for us, is the type of ideas which can revolutionize a social being. The second one is a particular set of visions which can never be realized but on the other hand they act as common knowledge （general knowledge of the world）--stabilizing the social structure by presenting it with a holistic image of the world. Taking the above into consideration, how is it possible that representations, being so distant from reality （creating a completely separate ＂world＂）, basically enable efficient functioning in it？ Ideology, being the foundation of the society＇s functioning space, should always be tautological, in the sense that for the participants of the given world＇s image （creation as it is）, it should define the being in a comprehensive and adequate way （in Thomas Aquinas spirit）. What is more, it would always be true. We should also mention that the main tools of ideology, understood this way, are specific definitions and the extrapolation of sense. The purpose of this lecture is to prove that it is possible for ideology to come to life, only when the individuals who acknowledge it will consider their image of reality proper. The above ideological system should be understood as the obviousness of description of the surrounding world which in return makes unreflective functioning in reality possible. This obviousness of the presented world will be referred to as social safety.
文摘This paper refers to the analysis of Naqoyqatsi＇s （2002） contents, which have to be approached through some key questions： What is the director Godfrey Reggio communicating through this non-fictional work？ What is the film＇s main theme？ What is the relationship between its parts？ And above all, which underlying concept attains a central place for the understanding of this film that can be considered as an audiovisual poem？ In these terms, the paper＇s purpose is to unveil Naqoyqatsi＇s meaning through a thematic and modal analysis. The aim is to contemplate both the film＇s narrative and formal aspect, in order to deeply understand the way it represents a basic human contradiction： the subjugation provoked by gravity （necessity） and the will to overcome this superior structural force through action （freedom）. Therefore, this paper intends to show that such a monumental audiovisual work is a very profound cinematographic thesis about human condition, also reflecting about the reason of social conflicts and sorrows. The method adopted in this paper implies both a conceptual film analysis and a glance over the audiovisual style, considering the intersections between the varieties of languages used by Reggio to compose this huge film indexed as a documentary and literally being a creative treatment of＂reality＂.
文摘The producers-especially industrial-of artifacts view them as conveying distinct meanings, and they surround them with discourses to support their representation （marketing, packaging, and advertising）. Yet, these superimposed meanings say nothing about what the objects signify for their users. How are the objects manipulated by those who use them？ Only when both the meanings assigned by the manufacturers and those attributed by the users are known is it possible to determine the difference or similarity between the meanings imposed on objects from above and those produced by their users. We, thus, shift from an economic conception of consumption to one which emphasizes the cultural and communicative roles essential for granting material objects their social protagonism, freeing them from subordination to their producers without imprisoning them passively in the network of meanings constructed by consumers. Emphasizing that things have biographies, which can be more or less fully reconstructed and recounted, is useful not only for understanding the role that material objects perform in determining social phenomena independently from the intentions of their producers, but also for demonstrating the mutable character of their social presence. Objects, therefore, should be considered, not as commodities, but as materials for the social construction of reality, as provisional and negotiable meanings. It is precisely the provisional and negotiable nature of objects that makes them ontologically ambiguous things which communicate their own values, points of view, and so on.
文摘Economic and Philosophical Manuscripts of 1844 are one of Marx＇ s early works with great significance. It marked the thought development of Marx to a new stage. Marx in the Manuscripts through the criticism of the national economics, alienation labor theory to the problem of human essence, existing in the capitalist society of economic development and the moral result inverse problem and the communism theory expounds main contents such as the economic reality of capitalist society in profound ethical criticism, reveals the capitalist society economy inhumane between moral and ethical relations, in all of his criticism is always full of profound urges and powerful strength of moral criticism and deep ethical care, contained in the Manuscripts of economic ethics in today still has the significant theory significance and practical guiding value.
文摘The post-modernist concerning with identity and subjectivity posits that identity is multi-faceted and constantly gets re-constructed by choice. This results in increasingly fragmented and unstable identities leading to an inevitable breakdown in social relationships and sanity. A limited and dependable set of coherent identities began to fragment into a diverse and unstable series of competing identities. Post-modernism stifled the idea of nation, religion, family, and identity as bedrocks of stability and security. Disillusioned post-modernist world has deconstructed the well-defined boundaries that governed the life, otherwise, transition and transgression through and across these domains became the norm that allowed negotiation in daily lives. Where the subject became a terminal of multiple networks, consciously enacting the repetitions through which identity was getting produced and changed, demonstrating identity＇s ＂performativity＂. Establishing that what we believe to be true is only a construction or an interpretation of reality, shaped by our own socially constructed bias, thereby putting to scrutiny the idea of reality and real itself, which removed any sense of objective reality and with it the notion of an objective self. Identity is constantly changing and transitioning, the idea of the self which is entangled with multiplicity, heterogeneity, difference and ceaselessly becoming caught between the present and future, real and unreal, death and life. This research paper will carry out an analysis on evidential aspects in the selected novel and will further interpret the episodes of transition and transgressions that inform this novel.
