Everything in the universe occurs spontaneously. The first push of the universe signifies the capabilities of the universe in automatic movement, automatic reaction and change, automatic generation and development, au...Everything in the universe occurs spontaneously. The first push of the universe signifies the capabilities of the universe in automatic movement, automatic reaction and change, automatic generation and development, automatic cognition and thinking, automatic organization, autonomous behavior and automatic control. Diverse substances, objects, thinking and life entities in the universe are all at automatic movement and change. There are 4 automatic reactions within the physical system： chemical reaction, nuclear fusion reactions, quark confinement reaction and weak interaction. Correspondingly, there are 4 similar reactions in organisms. The life entities include the life universe, organisms, human being, societies and artifacts. The automatic dynamic system exists within the life entities which has automatic cognition and thinking abilities. 4-season movement of life happens automatically. The automatic control of life movement includes 4-season control and thinking control whilst the later is an active type. The life universe forms under the automatic organization of the universe thinking. The social life entities are an active control system of thinking. The society has 5 automatic dynamic systems. The society is a life entity that automatically generates under the control and organization of thinking. The artifacts and the future artificial life are formed under the automatic organization and fabrication of human beings under the control of thinking. The earth is a life entity capable of making various biological molecules and 4-season mechanisms of organisms. The organism is created gradually during 4-season movement of earth and solar system.展开更多
Many of those involved in the ecological movement have found inspiration and parallels within the Buddhist tradition. The Buddhist philosophy of karmic causality and dependent origination （pratitya-samutpada） convey...Many of those involved in the ecological movement have found inspiration and parallels within the Buddhist tradition. The Buddhist philosophy of karmic causality and dependent origination （pratitya-samutpada） convey the notion of interdependence of humans and nature. Today, especially in the United States, there are many movements, such as the Buddhist Peace Fellowship, to promote eco-living and sustainable communities, which call for humans to be mindful of the environment and make conscientious choices for the benefit of all sentient beings and non-sentient entities. Just as humans have been the cause of the gradual deterioration of Nature, we can also be the solution towards an coo-conscious living, which not only fosters a healthy environment, but also enables us to build good merit. The core Buddhist teaching, which must be embraced by all eco-minded practitioners is the notion of interdependence, which has been expounded by notable Japanese Buddhist figures in the eighth century, such as Kukai （774-835） of the Shingon School and Dogen （1200-1253） of the Soto Zen sect, who both viewed that non-living life forms--trees, plants, and the earth--could also achieve enlightenment. Their view is based on the ontological notions of Buddha-nature （tathagata-garbha） and Indra＇s Jewel Net, which is a powerful image found in Huayen＇s （Jpn. Kegon） Avatamsaka Sutra. This paper examines Buddhist teachings and sutras, which support eco-friendly and sustainable movements in our society and world today.展开更多
文摘Everything in the universe occurs spontaneously. The first push of the universe signifies the capabilities of the universe in automatic movement, automatic reaction and change, automatic generation and development, automatic cognition and thinking, automatic organization, autonomous behavior and automatic control. Diverse substances, objects, thinking and life entities in the universe are all at automatic movement and change. There are 4 automatic reactions within the physical system： chemical reaction, nuclear fusion reactions, quark confinement reaction and weak interaction. Correspondingly, there are 4 similar reactions in organisms. The life entities include the life universe, organisms, human being, societies and artifacts. The automatic dynamic system exists within the life entities which has automatic cognition and thinking abilities. 4-season movement of life happens automatically. The automatic control of life movement includes 4-season control and thinking control whilst the later is an active type. The life universe forms under the automatic organization of the universe thinking. The social life entities are an active control system of thinking. The society has 5 automatic dynamic systems. The society is a life entity that automatically generates under the control and organization of thinking. The artifacts and the future artificial life are formed under the automatic organization and fabrication of human beings under the control of thinking. The earth is a life entity capable of making various biological molecules and 4-season mechanisms of organisms. The organism is created gradually during 4-season movement of earth and solar system.
文摘Many of those involved in the ecological movement have found inspiration and parallels within the Buddhist tradition. The Buddhist philosophy of karmic causality and dependent origination （pratitya-samutpada） convey the notion of interdependence of humans and nature. Today, especially in the United States, there are many movements, such as the Buddhist Peace Fellowship, to promote eco-living and sustainable communities, which call for humans to be mindful of the environment and make conscientious choices for the benefit of all sentient beings and non-sentient entities. Just as humans have been the cause of the gradual deterioration of Nature, we can also be the solution towards an coo-conscious living, which not only fosters a healthy environment, but also enables us to build good merit. The core Buddhist teaching, which must be embraced by all eco-minded practitioners is the notion of interdependence, which has been expounded by notable Japanese Buddhist figures in the eighth century, such as Kukai （774-835） of the Shingon School and Dogen （1200-1253） of the Soto Zen sect, who both viewed that non-living life forms--trees, plants, and the earth--could also achieve enlightenment. Their view is based on the ontological notions of Buddha-nature （tathagata-garbha） and Indra＇s Jewel Net, which is a powerful image found in Huayen＇s （Jpn. Kegon） Avatamsaka Sutra. This paper examines Buddhist teachings and sutras, which support eco-friendly and sustainable movements in our society and world today.
