In the article, the author presents some arguments concerning the ＂mathematical method issue＂ in modem economics. The author shows why some reasons, according to which we should use mathematics in （economic） theor...In the article, the author presents some arguments concerning the ＂mathematical method issue＂ in modem economics. The author shows why some reasons, according to which we should use mathematics in （economic） theory, are not convincing （they are even tautological）, and what does mathematization have to do with arbitrariness of the orthodox economic theory. The author also shows why using game theory （a mathematical discipline） in modem microeconomics does not yield knowledge and correct explanation of economic situations and phenomena. At the end, the author presents fundamental questions that form the basis of economic science and its qualitative research methods, and shows what their practical relevance is. The purpose of this article is to argue, contrary to common opinion, that there can be an exact and objective science of economic phenomena that does not necessarily use modem mathematical theories or methods to explain these phenomena.展开更多
The lifeworld is, according to Husserl, the horizon of all our experiences, in the sense that it is the background environment of human being＇s competences, practices, and attitudes. The lifewofld is the intersubject...The lifeworld is, according to Husserl, the horizon of all our experiences, in the sense that it is the background environment of human being＇s competences, practices, and attitudes. The lifewofld is the intersubjective, pre-given in the ontie sense, and immediately perceived world of everyday life. Although Husserl has distinguished the lifeworld from the objective world that natural science describes with mathematical methods, we cannot divide the world on the practical level into the perceived world of ordinary life and the scientific world. The characteristic of human beings is that they live in the environment which they have enormously changed. Modem science has accelerated this tendency： the contemporary world is constructed so deeply scientifically and technologically. Accordingly, as Ulrich Beck pointed out, the risk of the technologically constructed world is often invisible/unperceivable. The disaster at Fukushima nuclear power plants is a terrible testament of this kind of risk. In order for a land to become the lifeworld of meaningful human interactions, the land should be first of all safe and livable for all of us. The risk calculation made by Tokyo Electric Power Company was shown to be sloppy and deceptive. The contemporary techno-science should be democratically governed and watched by all kinds of stakeholders, and never be left it to the specialists of science. For re-establishing the livable and sustainable lifeworld, safety, resilience, and vulnerability should be the fundamental values. And, the autonomy of the local residents, including the most vulnerable people, through the democratization of the techno-science must be the fundamental value to establish and protect such a safe environment.展开更多
The limit and the problem of modern religion and science are due to the materialistic, mechanistic, and dichotomous thought that separates humanity from God, spirit from body and I from you. Indicating that the method...The limit and the problem of modern religion and science are due to the materialistic, mechanistic, and dichotomous thought that separates humanity from God, spirit from body and I from you. Indicating that the methodology is wrong, the author will suggest an alternative to solve its problem. In the body, the author will introduce the paranormal phenomena focusing on the descending of the Holy Spirit by the Victor on NRMs in Korea. The author will speak of the differences between Aura and the light of the Holy Spirit using some new methodologies of participant observation by film photo-graphing and interviewing testimonies from fieldwork. Furthermore the author attempted to research scientifically how the light of life emitted from the Victor influences humanity and all things. The author will tell the theory of bio scientific and biblical salvation and immortality based on somatic. This paper will contribute in revealing the invisible God and the Holy Spirit to be physically seen.展开更多
The main focus of this scientific article is organizational culture that represents very complicated and complex social phenomenon. Organizational culture is understood as the set of basic assumptions, values, standar...The main focus of this scientific article is organizational culture that represents very complicated and complex social phenomenon. Organizational culture is understood as the set of basic assumptions, values, standards, and artifacts, shared in the company in long-term horizon. The main objective of empirical research was to map organizational culture content in manufacturing companies in the Czech Republic and Austria. The content of organizational culture in the selected level of analysis was identified by means of qualitative methods--individual interviews and focus group discussions. With respect to specified objective, research was implemented in the sample of 10 companies in the Czech Republic and Austria. Data acquired by qualitative method of focus group were processed by means of content analysis. The main result of this part of empirical research was to describe the organizational culture content in the manufacturing companies operating in Austrian and Czech environment.展开更多
The ancient idea of Heavenly Punishment confused natural phenomena with social issues,which resulted in Zhang Heng’s tragedy in his later years and seismoscope. The instrument might have been lost in the end of the E...The ancient idea of Heavenly Punishment confused natural phenomena with social issues,which resulted in Zhang Heng’s tragedy in his later years and seismoscope. The instrument might have been lost in the end of the Eastern Han Dynasty. A series of extremely serious chaotic social events caused by war took place,such as a fire in Luoyang,forging coins by destroying copper wares,relocation of the capital,sharp population decrease,and the destruction of the Ling Observatory. Zhang’s scientific thought and successful practice had played an important role in ideological enlightenments at the primary stage of modern seismology at the end of the nineteenth century. There is a glorious course of"innovation—inheritance—re-innovation"of scientific and technical development from the inception Zhang Heng’s seismoscope to the modern seismograph invented by Milne,et al.展开更多
文摘In the article, the author presents some arguments concerning the ＂mathematical method issue＂ in modem economics. The author shows why some reasons, according to which we should use mathematics in （economic） theory, are not convincing （they are even tautological）, and what does mathematization have to do with arbitrariness of the orthodox economic theory. The author also shows why using game theory （a mathematical discipline） in modem microeconomics does not yield knowledge and correct explanation of economic situations and phenomena. At the end, the author presents fundamental questions that form the basis of economic science and its qualitative research methods, and shows what their practical relevance is. The purpose of this article is to argue, contrary to common opinion, that there can be an exact and objective science of economic phenomena that does not necessarily use modem mathematical theories or methods to explain these phenomena.
文摘The lifeworld is, according to Husserl, the horizon of all our experiences, in the sense that it is the background environment of human being＇s competences, practices, and attitudes. The lifewofld is the intersubjective, pre-given in the ontie sense, and immediately perceived world of everyday life. Although Husserl has distinguished the lifeworld from the objective world that natural science describes with mathematical methods, we cannot divide the world on the practical level into the perceived world of ordinary life and the scientific world. The characteristic of human beings is that they live in the environment which they have enormously changed. Modem science has accelerated this tendency： the contemporary world is constructed so deeply scientifically and technologically. Accordingly, as Ulrich Beck pointed out, the risk of the technologically constructed world is often invisible/unperceivable. The disaster at Fukushima nuclear power plants is a terrible testament of this kind of risk. In order for a land to become the lifeworld of meaningful human interactions, the land should be first of all safe and livable for all of us. The risk calculation made by Tokyo Electric Power Company was shown to be sloppy and deceptive. The contemporary techno-science should be democratically governed and watched by all kinds of stakeholders, and never be left it to the specialists of science. For re-establishing the livable and sustainable lifeworld, safety, resilience, and vulnerability should be the fundamental values. And, the autonomy of the local residents, including the most vulnerable people, through the democratization of the techno-science must be the fundamental value to establish and protect such a safe environment.
文摘The limit and the problem of modern religion and science are due to the materialistic, mechanistic, and dichotomous thought that separates humanity from God, spirit from body and I from you. Indicating that the methodology is wrong, the author will suggest an alternative to solve its problem. In the body, the author will introduce the paranormal phenomena focusing on the descending of the Holy Spirit by the Victor on NRMs in Korea. The author will speak of the differences between Aura and the light of the Holy Spirit using some new methodologies of participant observation by film photo-graphing and interviewing testimonies from fieldwork. Furthermore the author attempted to research scientifically how the light of life emitted from the Victor influences humanity and all things. The author will tell the theory of bio scientific and biblical salvation and immortality based on somatic. This paper will contribute in revealing the invisible God and the Holy Spirit to be physically seen.
文摘The main focus of this scientific article is organizational culture that represents very complicated and complex social phenomenon. Organizational culture is understood as the set of basic assumptions, values, standards, and artifacts, shared in the company in long-term horizon. The main objective of empirical research was to map organizational culture content in manufacturing companies in the Czech Republic and Austria. The content of organizational culture in the selected level of analysis was identified by means of qualitative methods--individual interviews and focus group discussions. With respect to specified objective, research was implemented in the sample of 10 companies in the Czech Republic and Austria. Data acquired by qualitative method of focus group were processed by means of content analysis. The main result of this part of empirical research was to describe the organizational culture content in the manufacturing companies operating in Austrian and Czech environment.
基金sponsored by the National Natural Science Foundation of China(40644019)the Special Found of Scientific Research Program for "the Optimization and Design for Reconstruction Models of Seismoscope",China Earthquake Administration
文摘The ancient idea of Heavenly Punishment confused natural phenomena with social issues,which resulted in Zhang Heng’s tragedy in his later years and seismoscope. The instrument might have been lost in the end of the Eastern Han Dynasty. A series of extremely serious chaotic social events caused by war took place,such as a fire in Luoyang,forging coins by destroying copper wares,relocation of the capital,sharp population decrease,and the destruction of the Ling Observatory. Zhang’s scientific thought and successful practice had played an important role in ideological enlightenments at the primary stage of modern seismology at the end of the nineteenth century. There is a glorious course of"innovation—inheritance—re-innovation"of scientific and technical development from the inception Zhang Heng’s seismoscope to the modern seismograph invented by Milne,et al.
