儒家学论价值的现代诠释

儒家学论价值积淀厚重,《大学》概其要而为“修齐治平”。在当代教育视野中,“修齐治平”呈现为滋养“气质”、“致思强行”、求为“君子”、担承“事”务和经邦济世等多个层面构成的价值层级递进系统。儒家学论价值观对造就中国知识分子忧国忧民、为民请命的优良传统发挥了巨大的历史推动作用。

Foreign Language Enjoyment and Anxiety:Associations With General and Domain-Specific English Achievement

Recent research has confirmed the predictive effect of general foreign language(FL) achievement on Foreign Language Enjoyment(FLE) and Foreign Language Classroom Anxiety(FLCA).However,few studies have examined the effect of domain-specific language achievement in shaping FL learning emotions.The present study thus aims to examine how FLE and FLCA are linked to overall FL achievement and self-perceived achievement in six different domains across listening,speaking,reading,writing,vocabulary,and grammar.A total of 1,415 Chinese senior secondary students participated in the questionnaire survey.Regression analyses showed that 1) both FLE and FLCA were predicted more by self-perceived general English proficiency,while less by actual English achievement;2) perceptions of speaking and grammar competence were significant predictors of both emotions;3) perceived reading competence predicted FLE significantly but not FLCA;and that 4) perceptions of listening,writing,and vocabulary competence predicted neither FLE nor FLCA.The implication is that domain-specificity should be taken into consideration in future explorations of FL emotions.

Greek Texts and the Rigorization of Analysis:An Inquiry into J.L.Lagrange's Work on the History of Mathematics

This paper offers a study of J.L.Lagrange's research on history of mathematics,aiming to clarify Lagrange's intention in carrying out historical work.To this end,I first document how Lagrange worked with and exerted his influence on other scholars in the translation and diffusion of ancient Greek texts.Second,investigating Lagrange's style in doing and writing history of mathematics,this paper takes a new perspective and elucidates his motivation in these activities.In particular,it focuses on Lagrange's presentation of the history of calculus while he was teaching analysis at the Ecole Polytechnique(1795-1799)so as to clarify the function of history in Lagrange's mathematical works.My thesis is that Lagrange's intention in examining the different methods employed by his predecessors was to find inspiration and useful contents in his search for the proper approach to mathematical problems.I thus argue in this paper that history served as a guide or methodology for Lagrange's mathematics.Meanwhile,through an analysis of his historical writing,this paper points to four epistemological values according to which Lagrange judged various historical methods of differential calculus:generality,simplicity,clarity,and rigor.Lagrange's move to rigorize analysis was connected to his interest in and research of Greek texts;he was attempting to introduce the rigor of the ancient Greeks'demonstration in his works of analysis.

Women＇s repression, rebellion and quest for the ＂true self＂： Theyellow wallpaper as the epitome of the female Gothic novel

As a genre that expressed women＇s dark protests, fantasies and the fear, female Gothic was not theorized until the late 1960s, and before its theorization, this convention was adopted by many women writers in their works. Charlotte Perkins Gilman＇s The yellow wallpaper is one of the many examples. As the epitome of female gothic, The yellow wallpaper utilized the female gothic conventions--the grotesque symbol of yellow wallpaper, the hysteric narrative format and the archetype image of madwoman, to express women＇s status of her time--their repression, rebellion and quest for the ＂true self＂.

The Concept of Non-violence in the Philosophy of the Imperial Stoa

In the moral philosophy of the late Stoa, there is a significant turn to the recognition of non-violence values. Starting from the point where the philosophers of the Ancient and the Middle Stoa acknowledge man＇s relation with the Cosmos and with each human being separately, the Stoics of Rome （namely, Seneca, Marcus Aurelius, Epictetus, but even Cicero who fosters many of the earlier Stoic ethical views） enrich the content of this theorization by offering an expansion of the concept of the Greek philanthropy. Through the practical means of individual correction, which leads to the therapy of passions, the stoic sage returns to society in order to emancipate the human being and to ensure that man will recover his ontological dignity. This effort is grounded on benevolent and mild action, which aims to correct rather than to discipline in a punitive way. It is their contribution to philosophy that the author aims to discuss in connection with the recording of their thought on issues directly related with a non-violent and eudaimonistic way of life in the context of social peace.

The development and research of art innovation in artistic practice

＂Innovation＂ is the natural law of art creation, art works, and art development, is a major issue of art theory, aesthetic theory and art practice. This paper focus on the theme of artistic innovation, analyzes the meaning of art innovative, delves into the type and the level of value of art innovation, and proposes some Reflections on artistic innovation.

The Category of Recens and Pure-Mindedness in J6zefBafika＇s Axiological Reflection

I systematize thoughts within the scope of J6zef Ba6ka＇s philosophical system known as recentivism. I analyze the axiology of recentivism in two categories： recens （i.e., ＂now＂） and pure-mindedness. Also, I differentiate among pure-mindedness, which is a quality of homo euthyphronicus （i.e., pure-minded man）, simplicity, which is a quality of homo simplex （i.e., simple man）, and complexity, which is a quality of homo technicus （i.e., technical man）. Moreover, I present different meanings of pure-mindedness which form the basis for reflection in the axiology of recentivism, i.e., the ethics of pure-mindedness, euthyphronics, and esthetics. Then, I use these meanings of pure-mindedness to define the attitude of homo euthyphronicus. Homo euthyphronicus is a man who seeks balance between simplicity and complexity in the modem world, which is highly complex and full of civilization-related threats, while stressing the importance of axioiogical values.

Logic paradox under current corporate finance

The current corporate finance is based on the theory framework of new classical economics. Therefore, the main contents such as free cash flow, NPV method and capital structure decision-making are still based on the balanced price of product and capital markets, they still can＇t reflect the essential character of corporation. The logic paradox, causes the current corporate finance study under a more and more embarrassing circumstance in the front of enterprise financial management practice, with the feature of value management.

Beyond the Ontology of“Dance” as an Art： An Anthropological Analysis of Female Stage Performers

The proposed paper focuses on art as a form of cultural expression and it presents data based on ethnographic information of famous Pakistani musical theatres in Lahore, Province of Punjab. Most description of the performing arts is written by men with an exclusive male perspective. Little or no attempt has been made to explore women lives in performing theatre apart from their assigned role as physical crowd-pullers. This study presents how symbols are used to communicate, as each member of theatre community uses entire repertoire to convey messages, manual gesticulations, body gestures, facial expressions, dance patterns, a particular dress etc. at the cultural level. The central idea of this study is how artists use the body in performance to imagine and enact culture, values, humor, selfhood, and the complex relations among them. It discusses their real backstage life experiences and problems faced as well how and what type of contact they maintain with their audience and admirers. What are their moral values and what kind of social dilemmas they face, how the sexuality of theatre women is being controlled, their fears emotions, distress of theatre women etc. are the major research questions. In short, this anthropological inquiry takes into account all relevant social, cultural, political, economic, and religious dimensions of performing art.

An Equivalence of Moore＇s Paradox and G6del＇s Incompleteness Sentence in Two-Valued Algebra of Formal Ethics

The paper submits surprising results of systematical investigating a formal-ethical aspect of conjoining Wittgenstein＇s, Moore＇s, Parmenides＇, GSdel＇s, and Lukasiewicz＇s ideas. A critique of Wittgenstein＇s critique of the natural language of ethics and of metaphysics results in submitting and elaborating a new paradigm of metaphysics as formal axiology （in particular, formal ethics）. In result, the classical metaphysics and ethics of moral rigor are represented as two-valued algebraic systems of metaphysics and formal ethics respectively. By means of this algebraic model, all the well-known scandal-making metaphysical tenets of Parmenides are produced as translations of corresponding algebraic equations from the symbolic language to the natural one. At the level of submitted discrete mathematical model of formal axiology, Parmenides＇ metaphysical （formal-axiological） concepts ＂consistency＂ and ＂inconsistency,＂ ＂completeness＂ and ＂incompleteness＂ are compared with G^del＇s logic ones. Formal-axiological meanings of the words ＂consistency,＂ ＂incompleteness,＂ ＂being,＂ ＂nonbeing,＂ ＂movement,＂ ＂knowledge,＂ ＂belief,＂ etc., are considered as moral-evaluation-functions determined by one moral-evaluation-variable. Binary moral-evaluation-functions are studied as well. The functions are precisely defined by tables. Precise definitions of ＂formal-axiological-equivalence,＂ ＂formal-axiological-law,＂ and ＂formal-axiological contradiction＂ are submitted. Thus, one can either generate or examine formal-axiological equations of algebra of metaphysics by ＂computing＂ relevant compositions of moral-value-functions. Using this ＂moral-value-table-computation-technique,＂ one can arrive to a surprising conclusion that both the notorious sentence of Moore （called ＂epistemic paradox＂） and the incompleteness sentence of Godel are formally-axiologically inconsistent ones： Hence, they are formally-axiologically equivalent. For overcoming the negative psychological effect of such a surprising result, the author has used graphic models explicating the famous Lukasiewicz＇s statement ＂Logic is morality of thought and speech.＂

SPECIAL ISSUE： CULTURAL PHILOSOPHICAL STUDIES IN CHINA：The basic nature of cultural philosophy

The generalized use of the concept of cultural philosophy means that its basic nature and research levels have yet to be addressed. The systematization, basic nature and research themes of cultural philosophy are determined by three premises： first, the logical evolution of modernization and the emergence of the conception of total modernization; second, the cultural logic of globalization, along with the advent of a recta-cultural form, i.e. the idea of ＂world culture＂; and third, the highlighting of the logic of cultural development, the totality of culture and cultural ontological experience. These fundamental changes have made cultural philosophy the subcurrent and underlying reality of various modern philosophies; the theoretical forms of cultural philosophy are simply their concentrated expression and form. Research in cultural philosophy has three levels： the level of cultural values, the level of metaphysics, and the level of cultural criticism. Cultural philosophy is thus a new form of philosophy.