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宗教世俗化及其未来 被引量:8
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作者 崔晓天 《学术交流》 北大核心 2002年第4期20-23,共4页
随着人类自我意识的发展,宗教世俗化问题被提上日程,尤其是近代以来,片面强调科学理性,忽视价值理性。使现代人价值失落,信仰危机,新兴宗教、膜拜团体出现。变革传统宗教,加快世俗化步伐,宗教才能不断适应现代社会人们的精神需求。
关键词 守教 世俗化 神圣文化 世俗文化 价值 信仰
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宗教、迷信和科学的早期发展管窥 被引量:4
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作者 彭启福 《安徽师范大学学报(社会科学版)》 2002年第1期21-26,共6页
人类文化的发展经历了从混沌和互渗走向分化和互动的历史进程。宗教和迷信乃是从早期巫术中分化和发展出来的两种不同的文化现象 ,它们尽管都以对超自然的神秘力量的崇拜为基本特征 ,但在崇拜的对象、方式、追求的目标等方面还是有着相... 人类文化的发展经历了从混沌和互渗走向分化和互动的历史进程。宗教和迷信乃是从早期巫术中分化和发展出来的两种不同的文化现象 ,它们尽管都以对超自然的神秘力量的崇拜为基本特征 ,但在崇拜的对象、方式、追求的目标等方面还是有着相当明显的差异 ;科学的萌芽和发展 ,奠基于人类的世俗生活和巫术文化所提供的经验知识的土壤中 ,巫术文化对科学的起源和最初发展起着双重性作用。在早期文化图景中 ,宗教与迷信、科学都存在一定的兼容关系 ,但这种兼容是与科学同宗教。 展开更多
关键词 守教 迷信 科学 人类文化 巫术文化 兼容关系
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平凡的源始——《金刚经》“法会因由”之义理阐释
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作者 赵建军 《中国石油大学胜利学院学报》 2001年第3期83-86,共4页
佛教经典《金刚经》是一部蕴含着异常丰富的思想精华的文化瑰宝。“法会因由”是《金刚经》的开篇部分,述及释迦牟尼的起居、行乞生活,但其中隐含着整部经义理诞生的信息,本文集中就此方面内容给予阐释和探讨。
关键词 <金刚经> 法会因由 法相 守教文化
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论丘逢甲的维新思想——兼与康梁等人相比较
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作者 宋德华 《广东社会科学》 CSSCI 北大核心 2011年第5期138-146,共9页
抗日保台斗争失败造成的巨大伤痛,是丘逢甲内渡后力持和坚守维新立场的内在动因。从"百日维新"之前到戊戌政变之后,他对清朝腐败统治始终表示极大的不满,以全面改革作为政治追求的目标。与此同时,他依据自身实践,将兴学育才... 抗日保台斗争失败造成的巨大伤痛,是丘逢甲内渡后力持和坚守维新立场的内在动因。从"百日维新"之前到戊戌政变之后,他对清朝腐败统治始终表示极大的不满,以全面改革作为政治追求的目标。与此同时,他依据自身实践,将兴学育才作为中国变革的一项根本性举措,并主张通过"尊教"来统一人心和保存传统文化精华。这些思想受到康梁等人的影响,又颇有特色,为维新思潮的表现形态提供了别具一格的样式。 展开更多
关键词 丘逢甲 维新思想 兴学育才 康梁
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禅宗创立过程的浅要探讨
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作者 李华 《大观周刊》 2012年第31期28-28,共1页
中国禅学始于汉末安世高的小乘禅,玄学的盛行带来了魏晋般若学的繁兴,至南北朝时,北方禅学蔚为大观。隋唐时期佛教的发展进入了模仿世俗化的封建宗法制度确立传法世系的阶段,禅宗一向重师承,因此以标榜“南天竺一乘宗”的菩提达摩... 中国禅学始于汉末安世高的小乘禅,玄学的盛行带来了魏晋般若学的繁兴,至南北朝时,北方禅学蔚为大观。隋唐时期佛教的发展进入了模仿世俗化的封建宗法制度确立传法世系的阶段,禅宗一向重师承,因此以标榜“南天竺一乘宗”的菩提达摩便被奉为东土初祖.至唐宋时更是有西天二十八祖之说。 展开更多
关键词 禅学 禅宗 “藉悟宗”“本真心”
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Conservation of Building and Decorative Elements of Ottoman Architecture in the Medieval City of Rhodes
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作者 Alexis Stefanis Panagiotis Theoulakis 《Journal of Civil Engineering and Architecture》 2016年第12期1416-1421,共6页
The transformation of the medieval city of Rhodes and the modification of its buildings since the siege of 1522 by Suleiman the Magnificent up to the 20th century, were imposed by the social and religious needs of eac... The transformation of the medieval city of Rhodes and the modification of its buildings since the siege of 1522 by Suleiman the Magnificent up to the 20th century, were imposed by the social and religious needs of each of its conquerors. In particular, during the period of the Ottoman rule (1522-1912), most of the churches were converted into mosques while new buildings like public baths and mansions were constructed, resulting in alterations in the morphological characteristics of the city. Although the buildings of the Hospitalier's period (1307-1522) were preserved, the additions and adjustments resulted into a mixture of western and oriental architecture, which today determines the multicultural identity of the city. In 1988, UNESCO (United Nations Educational, Scientific, and Cultural Organization) designated the medieval city of Rhodes as a world heritage city for its exemplary architectural complexity and variability, which perfectly reflects the complex historical phenomena and the unique integration of various cultures for more than seven centuries. In this paper, the management of the modifications and the restoration approach of four representative mosques are presented. 展开更多
关键词 Historic buildings CONSERVATION RESTORATION ottoman architecture.
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悼念娄燕翼学长
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作者 方传斌 《诗词月刊》 2015年第5期70-70,共1页
少年同学最风流,坚守教坛使命酬。格物致知勤实务,学科实验为真求。作风严谨尊传统,信息创新敢选优。曾几何时成隔世,念公品学思悠悠。
关键词 悼念 格物致知 信息创新 守教
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SPECIAL ISSUE: MIGRANT WORKERS IN THE COURSE OF URBANIZATION The upbringing and education of migrant workers' children in the Pearl River Delta
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作者 Wang Jin Zhao Jun 《Social Sciences in China》 2008年第3期121-135,共15页
In the course of the large-scale migration to the cities of China's rural labor force over the past twenty years, most migrant workers have left their children behind in their hometown, though some children do follow... In the course of the large-scale migration to the cities of China's rural labor force over the past twenty years, most migrant workers have left their children behind in their hometown, though some children do follow their parents to the city. The issue of the upbringing and education of these children, whether "left behind" or "migrating," has always been a major concern of society and the academic world. This article aims to understand the factors affecting whether these children "stay behind" in their hometown or "flow" to the city through analysis of the child-rearing and education patterns reflected in survey information on over 3,000 migrant workers in the Pearl River Delta in 2006. We find that, after controlling for individual and family factors, regional differences in migrant workers' origins remains an important factor influencing whether children "stay behind" or "migrate." The causes and mechanisms behind the existence of "regional barriers" is an issue worth further exploration. 展开更多
关键词 education of migrant workers' children "left-behind children "migrant children "family education pattern
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