The patriarchal nature of African society generally lays emphasis on the superiority of men over women in every sphere of life. When a woman dies, in most African societies, her legacy is usually inherited by the husb...The patriarchal nature of African society generally lays emphasis on the superiority of men over women in every sphere of life. When a woman dies, in most African societies, her legacy is usually inherited by the husband, children, and her family. But if a man dies, the widow, usually experiences false accusations of killing her husband to deny her share of her husband＇s properties. This paper examines how the dynamics of cultural practices in Nigeria promotes abuse of inheritance rights of women and discusses the possibilities of using Islamic inheritance rules as a divine solution to the abuse of inheritance rights of women. The research questions as follows： what is the nature of women＇s rights to father＇s estate？ What is the nature of widow＇s right to the husband＇s estate？ What is your perception about the Islamic law of inheritance？ The data for this study were collected using questionnaire and simple percentage was used for the analysis. In this respect, a questionnaire was administered to 220 women who were purposely selected from the three major tribes in Lagos state, Nigeria. The result showed that various cultures in Nigeria favour male child, grant male higher rights to land and other properties and promote abuse of inheritance rights against women.展开更多
The Nigerian society has been plagued by persistent religious conflicts alongside the problem of insecurity for some time now. This is not a new development, but it has worsened since the last five years with the emer...The Nigerian society has been plagued by persistent religious conflicts alongside the problem of insecurity for some time now. This is not a new development, but it has worsened since the last five years with the emergence of the Boko Haram Islamic group. This group claims to be responsible for most violent activities in the northern part of the country for the past few years. Judging from the nature of their activities, Boko Haram, an Arabic phrase which literally means that ＂western education is forbidden＂, is among other factors, largely rooted in religious intolerance. The challenges posed by this group since 2010 have defied all logic and rationality, leaving Nigerians with deep concerns for the unity of their country in the present era. Why has religion, albeit a formidable unifying element, become an instrument of various kinds of menace, destruction of lives and properties？ it appears to have even caused many to wonder about the quality of education and expertise of the Nigerian polity and governance. It must also be noted that most of these problems with Boko Haram have their roots in the northern part of the country which is predominantly Islamic in religion. Religion has been awfully misrepresented and used as an excuse for all kinds of evil. This paper examines the place of religion in education from the perspective of the contemporary Nigerian society. It also explores how religion can still be used as a paradigm for restoring the sanctity and dignity of education, promote its morality and actualize its objectives in the society. The paper furthermore summons religious leaders to devise significant ways, such as interfaith dialogues and activities to enhance a sustained education in the country.展开更多
Right to freedom of religion and belief guaranteed by the constitution in the positive legal order, in practice, does not necessarily guarantee freedom. The Constitution of the Republic of Indonesia provides a guarant...Right to freedom of religion and belief guaranteed by the constitution in the positive legal order, in practice, does not necessarily guarantee freedom. The Constitution of the Republic of Indonesia provides a guarantee of religious freedom for every citizen under Article 28 E of the 1945 Constitution. The Constitutional Court, which is required to protect, maintain, and ensure religious freedom for religious minorities, is deemed to fail guarding the right of religious minorities, because in addition to providing a restrictive ruling on a judicial review of the rule of law which is contrary to the basic law, it also fails to interpret legal products under the laws as part of the constitution. The Constitutional Court dysfunction as a guardian of the constitutional rights of religious minorities occurs because of the vacuum of law （recht vacuum）, a narrow interpretation of the constitution by the constitutional judges. The urgency that needs to be addressed is to provide the Constitutional Court with a more extensive authority, which is not limited only to review legal products under laws, but also includes production of Law on Freedom of Religion and Belief for protection in the application of Article 28 E of the 1945 Constitution.展开更多
The history and geographical origin of citron （Citrus medica L.） is still unknown but most of authors agree that it originated in Southeast Asia. There are different opinions about the exact period and the steps by ...The history and geographical origin of citron （Citrus medica L.） is still unknown but most of authors agree that it originated in Southeast Asia. There are different opinions about the exact period and the steps by which it was brought from its country of origin to the Mediterranean basin where it is cultivated in Corsica, Crete and in southern Italy （Calabria region）. In particulary, Citrus medica ＇Diamante＇ grows, almost exclusively, in a restricted area of the Tyrrhenian cost of the region Calabria, called ＂Riviera dei Cedri＂, a relevant local economic district. This citron has been and is, still being used by Jews for worship during the Feast of Tabernacles, a very important religious ritual, where it plays a prominent part; in fact, for this holiday of Sukkot, the use of the authentic citron that grows in Calabria region is recommended, because it is not grafted. In this paper, the fascinating history of C. medica and its spread from the centers of origin to the Mediterranean is reported with the aim to investigate the religious and cultural significance of the C. medica ＇Diamante＇, an exclusive and historical heritage of the Calabria region.展开更多
Brasilia, born of the urban plan by Lficio Costa and of the unexpected concrete structural forms designed by Oscar Niemeyer, knew how to adapt to the new forms that came from the country＇s religious syncretism. This ...Brasilia, born of the urban plan by Lficio Costa and of the unexpected concrete structural forms designed by Oscar Niemeyer, knew how to adapt to the new forms that came from the country＇s religious syncretism. This article aims to compare, through religious symbolism, structural forms and architectural spaces, two sacred monuments： The cathedral of Brasilia （1958-1967） and the stupa of the Tibetan Buddhist Center, inaugurated in 2006. The millenary construction form of the stupa, one of the primordial sacred structures for all Buddhism traditions, the sacred symbol of enlightenment, must obey some construction rules according to its lineage＇s Buddhist tradition. In this way, the stupa is the opposite of a strong and fearless structural form embodied in the cathedral, with its 16 revolution hyperboloid concrete pillars and its subterranean entrance. Although built in concrete both are unusual forms of architecture with distinct spatial conception and sculptural form structures. While respecting religious differences, it is noticeable a real commitment between form and structure, volume and religious symbolism. At the conclusion, it is perceivable how distinct forms--the Cathedral and the Stupa--can respond in analog manners to the necessity of a gathering space where visitors go in search of expressing their faith. Along with them, Buddhism and Catholicism are rooted in Brazil＇s new capital.展开更多
Social theorists have engaged religion as a social agent and submitted that it has the capacity to foster positive and negative changes in the society. Milton Yinger, Emile Durkheim, and Karl Marx lead the pack among ...Social theorists have engaged religion as a social agent and submitted that it has the capacity to foster positive and negative changes in the society. Milton Yinger, Emile Durkheim, and Karl Marx lead the pack among other sociologists. The need to therefore interrogate religion as an agent of social engineering cannot be overemphasized normatively and functionally. One of the implications of such engagement is that religion; study and practice need to respond to issues in the society. Basic challenges facing the Nigerian nation are issues of poverty, diseases, corruption, and illiteracy. However, in Nigerian universities, the situation posits that religion is studied with theological intentions based on the curriculum bequeathed by the missionaries that laid the foundation for the academic study of religion in Nigeria leading to exclusive and reductionist approaches to its study. There is also government policy that placed emphasis on science and management courses for development. The situation has led to reduction in students＇ enrolments for the study of religion in Nigerian universities. Therefore, this paper seeks explanations for the non-functional design（s） of the curriculum for the academic study of religion in universities, southwest of Nigeria. Descriptive and analytic methods were adopted in the study to pursue the thesis that the academic study of religion in Nigeria should be rebranded and repackaged to respond and interrogate social challenges/problems, such as the scourge of HIV/AIDS plaguing the society thereby recreating a new social identity and relevance for its study.展开更多
文摘The patriarchal nature of African society generally lays emphasis on the superiority of men over women in every sphere of life. When a woman dies, in most African societies, her legacy is usually inherited by the husband, children, and her family. But if a man dies, the widow, usually experiences false accusations of killing her husband to deny her share of her husband＇s properties. This paper examines how the dynamics of cultural practices in Nigeria promotes abuse of inheritance rights of women and discusses the possibilities of using Islamic inheritance rules as a divine solution to the abuse of inheritance rights of women. The research questions as follows： what is the nature of women＇s rights to father＇s estate？ What is the nature of widow＇s right to the husband＇s estate？ What is your perception about the Islamic law of inheritance？ The data for this study were collected using questionnaire and simple percentage was used for the analysis. In this respect, a questionnaire was administered to 220 women who were purposely selected from the three major tribes in Lagos state, Nigeria. The result showed that various cultures in Nigeria favour male child, grant male higher rights to land and other properties and promote abuse of inheritance rights against women.
文摘The Nigerian society has been plagued by persistent religious conflicts alongside the problem of insecurity for some time now. This is not a new development, but it has worsened since the last five years with the emergence of the Boko Haram Islamic group. This group claims to be responsible for most violent activities in the northern part of the country for the past few years. Judging from the nature of their activities, Boko Haram, an Arabic phrase which literally means that ＂western education is forbidden＂, is among other factors, largely rooted in religious intolerance. The challenges posed by this group since 2010 have defied all logic and rationality, leaving Nigerians with deep concerns for the unity of their country in the present era. Why has religion, albeit a formidable unifying element, become an instrument of various kinds of menace, destruction of lives and properties？ it appears to have even caused many to wonder about the quality of education and expertise of the Nigerian polity and governance. It must also be noted that most of these problems with Boko Haram have their roots in the northern part of the country which is predominantly Islamic in religion. Religion has been awfully misrepresented and used as an excuse for all kinds of evil. This paper examines the place of religion in education from the perspective of the contemporary Nigerian society. It also explores how religion can still be used as a paradigm for restoring the sanctity and dignity of education, promote its morality and actualize its objectives in the society. The paper furthermore summons religious leaders to devise significant ways, such as interfaith dialogues and activities to enhance a sustained education in the country.
文摘Right to freedom of religion and belief guaranteed by the constitution in the positive legal order, in practice, does not necessarily guarantee freedom. The Constitution of the Republic of Indonesia provides a guarantee of religious freedom for every citizen under Article 28 E of the 1945 Constitution. The Constitutional Court, which is required to protect, maintain, and ensure religious freedom for religious minorities, is deemed to fail guarding the right of religious minorities, because in addition to providing a restrictive ruling on a judicial review of the rule of law which is contrary to the basic law, it also fails to interpret legal products under the laws as part of the constitution. The Constitutional Court dysfunction as a guardian of the constitutional rights of religious minorities occurs because of the vacuum of law （recht vacuum）, a narrow interpretation of the constitution by the constitutional judges. The urgency that needs to be addressed is to provide the Constitutional Court with a more extensive authority, which is not limited only to review legal products under laws, but also includes production of Law on Freedom of Religion and Belief for protection in the application of Article 28 E of the 1945 Constitution.
文摘The history and geographical origin of citron （Citrus medica L.） is still unknown but most of authors agree that it originated in Southeast Asia. There are different opinions about the exact period and the steps by which it was brought from its country of origin to the Mediterranean basin where it is cultivated in Corsica, Crete and in southern Italy （Calabria region）. In particulary, Citrus medica ＇Diamante＇ grows, almost exclusively, in a restricted area of the Tyrrhenian cost of the region Calabria, called ＂Riviera dei Cedri＂, a relevant local economic district. This citron has been and is, still being used by Jews for worship during the Feast of Tabernacles, a very important religious ritual, where it plays a prominent part; in fact, for this holiday of Sukkot, the use of the authentic citron that grows in Calabria region is recommended, because it is not grafted. In this paper, the fascinating history of C. medica and its spread from the centers of origin to the Mediterranean is reported with the aim to investigate the religious and cultural significance of the C. medica ＇Diamante＇, an exclusive and historical heritage of the Calabria region.
文摘Brasilia, born of the urban plan by Lficio Costa and of the unexpected concrete structural forms designed by Oscar Niemeyer, knew how to adapt to the new forms that came from the country＇s religious syncretism. This article aims to compare, through religious symbolism, structural forms and architectural spaces, two sacred monuments： The cathedral of Brasilia （1958-1967） and the stupa of the Tibetan Buddhist Center, inaugurated in 2006. The millenary construction form of the stupa, one of the primordial sacred structures for all Buddhism traditions, the sacred symbol of enlightenment, must obey some construction rules according to its lineage＇s Buddhist tradition. In this way, the stupa is the opposite of a strong and fearless structural form embodied in the cathedral, with its 16 revolution hyperboloid concrete pillars and its subterranean entrance. Although built in concrete both are unusual forms of architecture with distinct spatial conception and sculptural form structures. While respecting religious differences, it is noticeable a real commitment between form and structure, volume and religious symbolism. At the conclusion, it is perceivable how distinct forms--the Cathedral and the Stupa--can respond in analog manners to the necessity of a gathering space where visitors go in search of expressing their faith. Along with them, Buddhism and Catholicism are rooted in Brazil＇s new capital.
文摘Social theorists have engaged religion as a social agent and submitted that it has the capacity to foster positive and negative changes in the society. Milton Yinger, Emile Durkheim, and Karl Marx lead the pack among other sociologists. The need to therefore interrogate religion as an agent of social engineering cannot be overemphasized normatively and functionally. One of the implications of such engagement is that religion; study and practice need to respond to issues in the society. Basic challenges facing the Nigerian nation are issues of poverty, diseases, corruption, and illiteracy. However, in Nigerian universities, the situation posits that religion is studied with theological intentions based on the curriculum bequeathed by the missionaries that laid the foundation for the academic study of religion in Nigeria leading to exclusive and reductionist approaches to its study. There is also government policy that placed emphasis on science and management courses for development. The situation has led to reduction in students＇ enrolments for the study of religion in Nigerian universities. Therefore, this paper seeks explanations for the non-functional design（s） of the curriculum for the academic study of religion in universities, southwest of Nigeria. Descriptive and analytic methods were adopted in the study to pursue the thesis that the academic study of religion in Nigeria should be rebranded and repackaged to respond and interrogate social challenges/problems, such as the scourge of HIV/AIDS plaguing the society thereby recreating a new social identity and relevance for its study.
