The study verifies the hypothesis concerning the effect of existing utopia and eschatology of marginality by centring them as formula of alleviation, solution and mediation of the diffused Christian ideas, which is no...The study verifies the hypothesis concerning the effect of existing utopia and eschatology of marginality by centring them as formula of alleviation, solution and mediation of the diffused Christian ideas, which is not a process of absolute novelty. Utopia and eschatology will be accepted as a manner of harmonizing two dialogical reflexes sent as well from the discussion proposed by the journal Communio： International Catholic Review as from the perspective of the operational-utopian concepts, filtered by the Transylvanian magazine Utopia in the 1930s. The magazine recovered after 48 years a coincidence of cultural-political-religious-technical order, which drew to a declared philosophical attitude. The study will verify the working hypothesis, according to which utopia is self-proclaimed, in religious register, type-program-solution and concept-belief-philosophy.展开更多
John Herbinius （1633-1679） was a well-known Lutheran theologian and writer. Living long time on the territory of Polish-Lithuanian Commonwealth （in contemporary Vilnus）, he wrote a description of the Kyiv religiou...John Herbinius （1633-1679） was a well-known Lutheran theologian and writer. Living long time on the territory of Polish-Lithuanian Commonwealth （in contemporary Vilnus）, he wrote a description of the Kyiv religious caves, which was published in 1675 in Jena. The purpose of this research is to contribute to the further understanding and interpretation of the church history and inter-confessional relations on the territory on the Polish-Lithuanian Commonwealth in the middle of the 17th century, and its later influence on historical and cultural development. Herbinius, being deeply connected with the West-European Protestant world, and at the same time, living in multi-cultural and multi-religious Vilnius, tried to maneuver between the religious tolerance and confessional loyalty, the adherence to the ideas of German reformation and a personal friendship with the Orthodox clergy. The methodology of this work includes historical, inter-confessional, heuristic, biographical, reader-orientated, and linguistic approaches, textual, contextual, and comparative analysis. This article has shown that the Protestant author percepted and treated the Orthodox Church in a very positive way： Church customs, canonical law, and discipline, clergy, and even monasticism did not provoke any criticism from his side. However, on the questions of iconolatry and confessional exclusivism of the Orthodox Church Herbinius could not refrain from criticism. They evidently contradicted his views on real Christian piety and religious tolerance.展开更多
Ideas of life after death dominate African religious practices in the societies. The people of Buha and Unyamwezi in Western Tanzania maintained the relationship with the departed ancestors to address issues arising f...Ideas of life after death dominate African religious practices in the societies. The people of Buha and Unyamwezi in Western Tanzania maintained the relationship with the departed ancestors to address issues arising from the living members of the family, clan and the society at large. With exception of theologians and cultural anthropologists, ideas on life after death have not attracted attention of African historians. In this paper I envisage the ideas of life after death from a historical perspective using Buha and Unyamwezi as illustrative cases. I argue that issues of life after death are historically grounded and involve the interplay of natural and human-induced forces. This study relies on both archival and oral sources that I collected between 2011 and 2012. I employ a comparative approach to provide an account of how issues on life after death have had impacts on the lives of the people in Western Tanzania.展开更多
文摘The study verifies the hypothesis concerning the effect of existing utopia and eschatology of marginality by centring them as formula of alleviation, solution and mediation of the diffused Christian ideas, which is not a process of absolute novelty. Utopia and eschatology will be accepted as a manner of harmonizing two dialogical reflexes sent as well from the discussion proposed by the journal Communio： International Catholic Review as from the perspective of the operational-utopian concepts, filtered by the Transylvanian magazine Utopia in the 1930s. The magazine recovered after 48 years a coincidence of cultural-political-religious-technical order, which drew to a declared philosophical attitude. The study will verify the working hypothesis, according to which utopia is self-proclaimed, in religious register, type-program-solution and concept-belief-philosophy.
文摘John Herbinius （1633-1679） was a well-known Lutheran theologian and writer. Living long time on the territory of Polish-Lithuanian Commonwealth （in contemporary Vilnus）, he wrote a description of the Kyiv religious caves, which was published in 1675 in Jena. The purpose of this research is to contribute to the further understanding and interpretation of the church history and inter-confessional relations on the territory on the Polish-Lithuanian Commonwealth in the middle of the 17th century, and its later influence on historical and cultural development. Herbinius, being deeply connected with the West-European Protestant world, and at the same time, living in multi-cultural and multi-religious Vilnius, tried to maneuver between the religious tolerance and confessional loyalty, the adherence to the ideas of German reformation and a personal friendship with the Orthodox clergy. The methodology of this work includes historical, inter-confessional, heuristic, biographical, reader-orientated, and linguistic approaches, textual, contextual, and comparative analysis. This article has shown that the Protestant author percepted and treated the Orthodox Church in a very positive way： Church customs, canonical law, and discipline, clergy, and even monasticism did not provoke any criticism from his side. However, on the questions of iconolatry and confessional exclusivism of the Orthodox Church Herbinius could not refrain from criticism. They evidently contradicted his views on real Christian piety and religious tolerance.
文摘Ideas of life after death dominate African religious practices in the societies. The people of Buha and Unyamwezi in Western Tanzania maintained the relationship with the departed ancestors to address issues arising from the living members of the family, clan and the society at large. With exception of theologians and cultural anthropologists, ideas on life after death have not attracted attention of African historians. In this paper I envisage the ideas of life after death from a historical perspective using Buha and Unyamwezi as illustrative cases. I argue that issues of life after death are historically grounded and involve the interplay of natural and human-induced forces. This study relies on both archival and oral sources that I collected between 2011 and 2012. I employ a comparative approach to provide an account of how issues on life after death have had impacts on the lives of the people in Western Tanzania.
