论宗教与我国和谐社会的构建

构建社会主义和谐社会是我们党在推进中国特色社会主义伟大事业中提出的重大任务和奋斗目标,体现了全国人民的根本利益和愿望。妥善处理好宗教方面的矛盾是构建社会主义和谐社会的重要基石。我们必须充分利用我国宗教方面的优势,把握当前我国宗教活动中出现的各种矛盾及问题,积极发挥宗教在构建社会主义和谐社会中的重要作用。

关中-天水经济区宗教文化产业圈构建研究

本文在阐述构建关中一天水经济区宗教文化产业圈的背景和意义的基础上，对本区宗教文化产业资源的现状进行了分析，提出了构建关中一天水经济区宗教文化产业圈的具体方案：根据宗教文化景点的不同宗教派别和不同发展等级，发挥各级景点间的联动作用，构建佛、道、伊斯兰三大特色鲜明的宗教文化产业圈。

塞舌尔英语教堂赞美诗语言抚慰功能研究

作为教堂礼拜仪式必要的一部分,赞美诗的演唱不仅有宗教仪式功能,也是信徒获得信仰知识的重要途径,同时也满足了信徒的精神需求,得到了精神抚慰。本文以语言抚慰功能理论为基础,对塞舌尔英语教堂赞美诗语言抚慰功能进行研究,以宗教构建功能为例,通过赞美诗语言运用揭示语言抚慰功能,拓展语言功能研究的思路和途径。

Primordial, Sacred, and Secular Architecture： Jan Patocka＇s Theory of the Work of Architecture Theory of the Work of Architecture

The paper deals with Jan Patocka＇s considerations on architecture. It presents Patocka＇s concept of space as the union of two sensory fields, the kinaesthetic-tactile and the visual, and it emphasizes that this union is considered as the ＂primordial architecture＂. According to Patocka＇s view, the material architecture is only a consequence of the primordial architecture. The paper also follows Patocka＇s idea of the ＂sacral transubstantiation＂. Patocka argues that, traditionally, the construction of a work of architecture is considered as dependent on favourable conditions, on divine consent with such a construction and the movement of divine powers into constructed work. The origin of architecture is thus religious. The paper considers the relations and differences between the sacred and secular architecture. It highlights Patocka＇s idea that both sacred and secular architecture open a certain world, even thought, the status of the world of sacred architecture differs considerably from that of the world of secular architecture.