The present paper seeks to shed light on the main factors lying behind the non-implementation of Article 20 of the New Moroccan Family Law reformed in 2004 which is concerned with legal minimum age of marriage for bot...The present paper seeks to shed light on the main factors lying behind the non-implementation of Article 20 of the New Moroccan Family Law reformed in 2004 which is concerned with legal minimum age of marriage for both sexes, 18 years old for both. This study aims at investigating why the number of marriages of young girls continue to increase despite the establishment of the Law. The author takes the region of Fez as a case in point to explore this social behavior in Moroccan society. A qualitative approach has been adopted by interviewing 10 persons including Family Affairs Judges, lawyers and University Professors of Islamic studies at the University of Fez. Added to this, the technique of observation has equally been utilized to have everyday life concrete experiences of young girls "marriages". It has been argued that a unilateral approach to this social phenomenon cannot succeed to understand the complex nature of this bad social habit that is still predominant among rural areas and marginalized urban districts. A rather global approach taking into account the economic, socio-cultural, and legal dimension of the issue under investigation proves to be much more adequate to explore the intricate nature of this problems in which a number of diverse variables interact. The paper ends up with a conclusion and a number of recommendations on how to reduce this social act.展开更多
While current analyses of European interpretations of non-western cultures are guided by a modern concept of sexuality, this article argues for a more encompassing, historical awareness by drawing historical construct...While current analyses of European interpretations of non-western cultures are guided by a modern concept of sexuality, this article argues for a more encompassing, historical awareness by drawing historical constructs of sexuality into the analysis. To illustrate the point, it will analyze the accounts of indigenous sexual practices written by the botanist Johann Reinhold Forster and his son Georg, in the wake of Cook's voyages. These accounts differ starkly, even though the authors participated in the same expedition. As the post-structural textual analysis of the text makes apparent, each author has a specific concept of sexuality in mind. These perceptions affirm the change taking place in 18th-century European culture, as analyzed by Foucault. Moreover, the textual analysis strongly suggests that their respective views of sexuality impact upon their interpretations of Tahitian culture at large. As a consequence, the article furthers insight into "Western" ways of interpreting "non-western" cultures.展开更多
文摘The present paper seeks to shed light on the main factors lying behind the non-implementation of Article 20 of the New Moroccan Family Law reformed in 2004 which is concerned with legal minimum age of marriage for both sexes, 18 years old for both. This study aims at investigating why the number of marriages of young girls continue to increase despite the establishment of the Law. The author takes the region of Fez as a case in point to explore this social behavior in Moroccan society. A qualitative approach has been adopted by interviewing 10 persons including Family Affairs Judges, lawyers and University Professors of Islamic studies at the University of Fez. Added to this, the technique of observation has equally been utilized to have everyday life concrete experiences of young girls "marriages". It has been argued that a unilateral approach to this social phenomenon cannot succeed to understand the complex nature of this bad social habit that is still predominant among rural areas and marginalized urban districts. A rather global approach taking into account the economic, socio-cultural, and legal dimension of the issue under investigation proves to be much more adequate to explore the intricate nature of this problems in which a number of diverse variables interact. The paper ends up with a conclusion and a number of recommendations on how to reduce this social act.
文摘While current analyses of European interpretations of non-western cultures are guided by a modern concept of sexuality, this article argues for a more encompassing, historical awareness by drawing historical constructs of sexuality into the analysis. To illustrate the point, it will analyze the accounts of indigenous sexual practices written by the botanist Johann Reinhold Forster and his son Georg, in the wake of Cook's voyages. These accounts differ starkly, even though the authors participated in the same expedition. As the post-structural textual analysis of the text makes apparent, each author has a specific concept of sexuality in mind. These perceptions affirm the change taking place in 18th-century European culture, as analyzed by Foucault. Moreover, the textual analysis strongly suggests that their respective views of sexuality impact upon their interpretations of Tahitian culture at large. As a consequence, the article furthers insight into "Western" ways of interpreting "non-western" cultures.