儒学的形上学化——帝国时代的儒学理论形态分析

要在当今时代复兴儒学,就有必要重新认识儒学史.中国社会第一次大转型之后,帝国时代的儒学贯穿了自汉至清的整个帝制时代,由先秦的“王道儒学”变为“帝国儒学”,历经数代,理论迭出：由前宋明（转进期）的经学与玄学发展到宋明（兴盛期）的理学与心学,而后随帝制的没落而进入固滞期,以朴学为最后的理论形态而终结.一方面,儒学的思想观念随时代变化不断更新,理论建构日渐精熟,给当今儒学留下宝贵的思想资源;但另一方面,由于逐渐遮蔽了本源生活的思想视域,其思维模式大都属于形而上学,未必适应于中国社会第二次大转型的当代社会生活.因此,儒学在当代需要解构帝国儒学的形而上学理论模式,才能得以重建.

Hamatophyton from the Late Devonian of Anhui Province,South China and Evolution of Sphenophyllales

Well-preserved specimens of Hamatophyton verticillatum collected from the Upper Devonian （Famennian） Wutong Formation of Chaohu district, Anhui Province, South China, display more complete fertile axes in three orders and multiple divisions. Comparisons indicate that Hamatophyton possibly does not have palmate planate sterile leaves but hook-like linear ones with rare divisions. We propose seven definitive characters of Sphenophyllales： （1） completely whorled lateral organs; （2） sterile leaves; （3） strobili; （4） ＂sporangiophores＂ or stalks with reflexed tips bearing sporangia; （5） three- or four-ribbed primary xylem; （6） exarch maturation of primary xylem; and （7） secondary xylem. The Sphenophyllales probably originated from the Iridopteridales based on similarities in whorled lateral organs, ribbed primary xylem and peripheral protoxylem strands. In transition from Iridopteridales to Sphenophyllales, morphological changes involve partially whorled to completely whorled lateral organs, sterile ultimate appendages to leaves, and fertile ultimate appendages to ＂sporangiophores＂/stalks with bracts; anatomical modifications include configuration and maturation of primary xylem, and presence of secondary xylem.

Trojan Terrorism:Revenge Colonists or Condition of Evolution？ （To the Problem ＂Your/Alien＂）

Thinking about the problem of terrorism, the author finds its origins in the myth of the Trojan War, treating it as a battle for space, which was the primary basis for the civilizational leap--the expansion of the Greek world to the east, which led to the flourishing of Greek culture, creating a precedent of justified colonialism, provided strategy and tactics-the causal apology of violence-all subsequent wars, colonial campaigns, which was no exception for the migratory flows of the XX century, as a result of which the word ＂terrorism＂ sounded with by force of the song of B. Brecht. The theme of ＂space＂-chucked away, lost, taken away, destroyed, compressed, anarchic, empty, boundless, virtual-remains vital in our time, when the limitless possibilities lead to the limitation of man himself, his emptiness, and ＂complete shortuess＂ （Platonov）, when the treaty as the basis of human existence is rejected, and when you become the Other yourself. The metaphysics of ＂violence＂ is buried in anthropology-in ignorance of one＇s limits by man, in denying the boundaries of ＂another＇s,＂ in unwillingness to ask a question mad find the answer, in laziness and, in fact, in the loss of oneself.

Alice Walker＇ s Colors of Identity

The paper traces back women like Celie, Shug, Sofia or Nettie engaged in journeys of self-discovery and development, ones that follow predicted feminist patterns, who try to get free from any dominance, either be it male, social or cultural. The colour purple signifies a metaphysical, social and personal rebirth reflected into different shades by their inner self. The social oppression for black women in their quest for freedom is the main theme of Walker＇s novel The Color Purple, written in the epistolary technique of Samuel Richardson＇s in the XVIllth century English novel. In our attempt to analyse the theme and the female characters of the novel we are also trying to cross a bridge from the slave woman of the past belonging to a completely different culture and race to the contemporary paradigm of the liberated woman. The movement in time encompasses possible similitudes and differences.

Philosophy and Theology in the Islamic Culture： Al-Farabis De scientiis

In this paper, the author refers to the Latin translation of the Kitab Ihsa ＇al＇ Ulum of Al-Frabi made by Dominicus Gundissalinus in the Xllth Century in Toledo, Spain. This text under the Latin title De scientiis was one of the most influential texts of the Arab and Persian world in the western Latin Europe. It is an introductory text into all until known sciences written for students and laymen （illiterate） who want to study one of these sciences. The text of Al-Farabi discusses the seven liberal arts, all of the works on physics of Aristotle and includes some reflexions on metaphysics, political philosophy and theology. There are two important points： （1） All sciences have a theoretical and practical aspect. All sciences are sciences of principles and causes and their application to the practical world. （2） The so called prima philosophia is the political philosophy and not metaphysics. In this respect, Al-Farabi subordinates theology as a science of the religious laws to politics as a science of civil laws. In the same respect, he combines, under the famous sentence of Plato that philosophers are the governors and the very well companions of mankind, politics with theology

In-vitro cultivation of normal human oral keratinocytes

Abstract:Objective To establish a method for culturing normal human oral keratinocytes.Methods Specimens obtained from healthy humans undergoing oral surgery were dissociated into single cell suspensions by dispase and trypsin. The cells were grown in serum-free medium. Morphological characteristics were studied under light microscope and electron microscope. Cytokeratins were shown by immunohistochemistry.Results Cells could be maintained in culture up to 4-5 passages or 30-50 days. Electron microscope revealed that there were desmosomes and tonofibrils in the oral keratinocytes. The cells showed positive staining for cytokeratin antibody. Conclusion Human oral keratinocytes have been successfully grown in serial culture.

Immanent Transcendence and the New Confucians＇ Discourse on the Religiousness of Confucianism

As their attempt to assert the strength and uniqueness of traditional Chinese culture in comparison with Western culture, to transform Confucianism by creatively responding to and reinterpreting Western religious concepts from Confucian perspective, as well as to contribute to inter-religious dialogue, contemporary New Confucians 新儒家 have asserted the transcendence, religiousness and moral metaphysics of Confucianism. The New Confucians have also perceived the spiritual problems of modern people and suggested to deal with them by linking humans with the transcendent Heaven. In this article, I will analyse and evaluate the New Confucians＇ arguments on Confucian ＂immanent transcendence＂ 内在超越. I will argue that they are the bases of the New Confucians＇ arguments on the religiousness of Confucianism, as well as their perception of Confucianism as a moral metaphysics and the solution to the problems of modernity.