Pudgalastikaya is one of the six constituent dravyas of loka in Jainism and is the only substance that is sense perceptible. The sense attributes ofpudgala are colour, taste, smell, and touch properties which become t...Pudgalastikaya is one of the six constituent dravyas of loka in Jainism and is the only substance that is sense perceptible. The sense attributes ofpudgala are colour, taste, smell, and touch properties which become the basis of its diversity of forms and structures. The smallest constituent of pudgala is paramanu; the other forms are its combinations. The combination ofparmanus forms various states of the matter. The paper describes different types of combinations and modes, rules for combinations and properties of aggregates known as vargana. Some varganas associate with the soul and form various types of bodies of organisms and others exist as forms of matter in loka （universe）. The paramanu defines the smallest units of energy, space, time, and sense quality ofpudgala. Pudgala exists in visible and invisible forms but anything that is visible is definitely pudgala. Pudgala is classified in various ways; one of them is on the basis of touch property and there are pudgalas having two touches, four touches, and eight touches, each class having some specific character that differentiates them in respect of stability and motion. Pudgala is also classified as living, prayoga-parinat, and non-living, visrasa-parinat. The living matter existing as bodies of organisms exhibits some properties that are not found in non-living matter. Modem science has no such distinction which has become a cause of confusion in recognizing the existence of soul. The description of body remains incomplete without considering the presence of soul in the body. In modem terms, aparamanu is a vibrating and moving charge that is bosonic in character. The two-touch and four-touch pudgala do not appear to follow the speed limits prescribed by Special Theory of Relativity. Jain canonical works describe two types of motions sparshad type and asparshad type and these determine the motions of different class ofpudgala and soul. Jain philosophy describes the dynamics and motion ofparmanu in detail. The paper describes the Jain concepts of matter in detail and compares with the modem concepts to highlight the strength of Jain views. Modem science has explored the properties and behavior of matter in great detail but still there are many concepts that Jain philosophy has to offer.展开更多
In this paper, we conduct theoretical analysis and literature review applications on the form innovation design and implementation of secondary reconstruction for cool core fabric. At present, due to the development o...In this paper, we conduct theoretical analysis and literature review applications on the form innovation design and implementation of secondary reconstruction for cool core fabric. At present, due to the development of The Times and the progress of science and technology, people＇ s aesthetic concept also transformed, functional and decorative fabric art aesthetic has been raised to an important level, but also strong. Second fabric design is refers to the use of various traditional and high-tech means to the existing fabric to open out the design of the processing, make its surface rich visual texture and touch skin texture. Our method is effective and novel, we will try to make it into real-world applications in the future.展开更多
Establishing a philosophical theory or a paradigm of philosophical understanding should be premised on its possession of a relatively well-defined research subject, relatively original research methodology, and relati...Establishing a philosophical theory or a paradigm of philosophical understanding should be premised on its possession of a relatively well-defined research subject, relatively original research methodology, and relatively outstanding theoretical objectives. In this regard, philosophy of culture aims at a general understanding of man through cultural symbols which in themselves are not the end of the research. Using the research methodology of historical science, philosophy of culture attempts to understand man as a non-continuous and heterogeneous being. The theoretical objective of philosophy of culture is the criticism and reconstruction of cultural patterns with cultural symbols at their core.展开更多
文摘Pudgalastikaya is one of the six constituent dravyas of loka in Jainism and is the only substance that is sense perceptible. The sense attributes ofpudgala are colour, taste, smell, and touch properties which become the basis of its diversity of forms and structures. The smallest constituent of pudgala is paramanu; the other forms are its combinations. The combination ofparmanus forms various states of the matter. The paper describes different types of combinations and modes, rules for combinations and properties of aggregates known as vargana. Some varganas associate with the soul and form various types of bodies of organisms and others exist as forms of matter in loka （universe）. The paramanu defines the smallest units of energy, space, time, and sense quality ofpudgala. Pudgala exists in visible and invisible forms but anything that is visible is definitely pudgala. Pudgala is classified in various ways; one of them is on the basis of touch property and there are pudgalas having two touches, four touches, and eight touches, each class having some specific character that differentiates them in respect of stability and motion. Pudgala is also classified as living, prayoga-parinat, and non-living, visrasa-parinat. The living matter existing as bodies of organisms exhibits some properties that are not found in non-living matter. Modem science has no such distinction which has become a cause of confusion in recognizing the existence of soul. The description of body remains incomplete without considering the presence of soul in the body. In modem terms, aparamanu is a vibrating and moving charge that is bosonic in character. The two-touch and four-touch pudgala do not appear to follow the speed limits prescribed by Special Theory of Relativity. Jain canonical works describe two types of motions sparshad type and asparshad type and these determine the motions of different class ofpudgala and soul. Jain philosophy describes the dynamics and motion ofparmanu in detail. The paper describes the Jain concepts of matter in detail and compares with the modem concepts to highlight the strength of Jain views. Modem science has explored the properties and behavior of matter in great detail but still there are many concepts that Jain philosophy has to offer.
文摘In this paper, we conduct theoretical analysis and literature review applications on the form innovation design and implementation of secondary reconstruction for cool core fabric. At present, due to the development of The Times and the progress of science and technology, people＇ s aesthetic concept also transformed, functional and decorative fabric art aesthetic has been raised to an important level, but also strong. Second fabric design is refers to the use of various traditional and high-tech means to the existing fabric to open out the design of the processing, make its surface rich visual texture and touch skin texture. Our method is effective and novel, we will try to make it into real-world applications in the future.
文摘Establishing a philosophical theory or a paradigm of philosophical understanding should be premised on its possession of a relatively well-defined research subject, relatively original research methodology, and relatively outstanding theoretical objectives. In this regard, philosophy of culture aims at a general understanding of man through cultural symbols which in themselves are not the end of the research. Using the research methodology of historical science, philosophy of culture attempts to understand man as a non-continuous and heterogeneous being. The theoretical objective of philosophy of culture is the criticism and reconstruction of cultural patterns with cultural symbols at their core.
