This thesis mainly analyses the criticism in The picture of Dorian Gray of Oscar Wilde. Firstly, from social background and personal characteristics, it introduces the cause of criticism. Secondly, it demonstrates the...This thesis mainly analyses the criticism in The picture of Dorian Gray of Oscar Wilde. Firstly, from social background and personal characteristics, it introduces the cause of criticism. Secondly, it demonstrates the concrete connotation of criticism by criticizing traditional values. Lastly, it makes some comments on library theory and criticism of Wilde.展开更多
In The House on Mango Street, American ethnic Mexican female writer Sandra Cisneros probes into Latino American’s collective identity and Latinas’ gender identity. Literature and psychology has been linked together...In The House on Mango Street, American ethnic Mexican female writer Sandra Cisneros probes into Latino American’s collective identity and Latinas’ gender identity. Literature and psychology has been linked together starting from Plato and Aristotle period. In the neuropsychological domain, synaesthesia allows people to combine several perceptions together; while in literature, it magically melts the “voice” of the author’s into the works. To interpret the female voice of the book, this article analyzes the voice of poverty and distress, of pursuing ethnic equality, and of pursuing female independence, on the basis of the psychological perception, synaesthesia, so as to reveal Sandra Cisneros’s feminist voice on the reflections of ethnic Mexican female values by her beautiful naive poetic language, with a pure and innocent tone.展开更多
Through a semantic analysis of such common words as ＂good,＂ ＂right,＂ and ＂rights,＂ this article tries to argue that ＂justice＂ as a value-term basically means ＂no unacceptable harm to the human＂ or ＂respecti...Through a semantic analysis of such common words as ＂good,＂ ＂right,＂ and ＂rights,＂ this article tries to argue that ＂justice＂ as a value-term basically means ＂no unacceptable harm to the human＂ or ＂respecting the deserved rights of the human＂ in the meta-ethical sense. In real life, then, the becoming of universal justice as an authentic moral virtue depends first and foremost upon the concrete and dynamic cultivation of such a universalistic ethical attitude： regarding neither merely oneself nor some persons specially related to oneself, but everyone as the ＂human,＂ and valuing all of them morally important and dignified so as not to do morally unacceptable harm to them, but to respect their deserved rights.展开更多
文摘This thesis mainly analyses the criticism in The picture of Dorian Gray of Oscar Wilde. Firstly, from social background and personal characteristics, it introduces the cause of criticism. Secondly, it demonstrates the concrete connotation of criticism by criticizing traditional values. Lastly, it makes some comments on library theory and criticism of Wilde.
文摘In The House on Mango Street, American ethnic Mexican female writer Sandra Cisneros probes into Latino American’s collective identity and Latinas’ gender identity. Literature and psychology has been linked together starting from Plato and Aristotle period. In the neuropsychological domain, synaesthesia allows people to combine several perceptions together; while in literature, it magically melts the “voice” of the author’s into the works. To interpret the female voice of the book, this article analyzes the voice of poverty and distress, of pursuing ethnic equality, and of pursuing female independence, on the basis of the psychological perception, synaesthesia, so as to reveal Sandra Cisneros’s feminist voice on the reflections of ethnic Mexican female values by her beautiful naive poetic language, with a pure and innocent tone.
文摘Through a semantic analysis of such common words as ＂good,＂ ＂right,＂ and ＂rights,＂ this article tries to argue that ＂justice＂ as a value-term basically means ＂no unacceptable harm to the human＂ or ＂respecting the deserved rights of the human＂ in the meta-ethical sense. In real life, then, the becoming of universal justice as an authentic moral virtue depends first and foremost upon the concrete and dynamic cultivation of such a universalistic ethical attitude： regarding neither merely oneself nor some persons specially related to oneself, but everyone as the ＂human,＂ and valuing all of them morally important and dignified so as not to do morally unacceptable harm to them, but to respect their deserved rights.
