The multisymplectic geometry for the seismic wave equation is presented in this paper.The local energy conservation law,the local momentum evolution equations,and the multisymplectic form are derived directly from the...The multisymplectic geometry for the seismic wave equation is presented in this paper.The local energy conservation law,the local momentum evolution equations,and the multisymplectic form are derived directly from the variational principle.Based on the covariant Legendre transform,the multisymplectic Hamiltonian formulation is developed.Multisymplectic discretization and numerical experiments are also explored.展开更多
As the title of this paper suggests, I intend to draw attention to what, in my opinion, lies at the core of the shared notion in both Kant and Habermas. This will be the concern of the first part of my paper. My focus...As the title of this paper suggests, I intend to draw attention to what, in my opinion, lies at the core of the shared notion in both Kant and Habermas. This will be the concern of the first part of my paper. My focus will then shift, in the second part, to Habermas＇s views on freedom. In due time, however, as the provocative question mark in the title suggests, the notion of freedom becomes questionable. I will conclude by examining Frankfurt＇s notion of coercion in order to show that Habermas＇s notion of freedom is not only questionable but can, at times, be coercive. Throughout this paper, the reader shall be encouraged to see and possibly appreciate that there is a degree of similarity between the two thinkers. Shall the reader be hard put to gauge this similarity or shall the reader promptly appreciate it and take it into consideration？ I will argue--and demonstrate--that a certain amount of similarity can readily be drawn between the two. I will leave it up to the reader to decide whether this similarity is a forced similarity or whether this is a similarity that one perceives at a first glance and thus ought to consider. This paper could better be appreciated if the reader has reasonable knowledge of the Hegelian critique of Kant＇s Categorical Imperative.展开更多
AFuller makes the morality be divided into two groups of morality in the book ＂The Morality of Law＂ . One group is the desiderative morality and compulsory morality, and other group is innernal and external morality...AFuller makes the morality be divided into two groups of morality in the book ＂The Morality of Law＂ . One group is the desiderative morality and compulsory morality, and other group is innernal and external morality of law. The desiderative morality is the good morality with life, excellent morality and the morality which can make human＇ s power be fully realized. The author makes the interactive relationship between innernal morality and external morality be explained that there is experience contact about innernal and external morality of law. The explanation about this kind of experience relationship conforms with the position of the sociology of law which is definited by Fuller in law. In addition, seen from the practical experience and historical experience of human, this kind of explanation not only conforms with the demand of human practice but also conforms with the reality at the same time. There is also some significance which can be reference for us to discuss how to conduct the law practice.展开更多
文摘The multisymplectic geometry for the seismic wave equation is presented in this paper.The local energy conservation law,the local momentum evolution equations,and the multisymplectic form are derived directly from the variational principle.Based on the covariant Legendre transform,the multisymplectic Hamiltonian formulation is developed.Multisymplectic discretization and numerical experiments are also explored.
文摘As the title of this paper suggests, I intend to draw attention to what, in my opinion, lies at the core of the shared notion in both Kant and Habermas. This will be the concern of the first part of my paper. My focus will then shift, in the second part, to Habermas＇s views on freedom. In due time, however, as the provocative question mark in the title suggests, the notion of freedom becomes questionable. I will conclude by examining Frankfurt＇s notion of coercion in order to show that Habermas＇s notion of freedom is not only questionable but can, at times, be coercive. Throughout this paper, the reader shall be encouraged to see and possibly appreciate that there is a degree of similarity between the two thinkers. Shall the reader be hard put to gauge this similarity or shall the reader promptly appreciate it and take it into consideration？ I will argue--and demonstrate--that a certain amount of similarity can readily be drawn between the two. I will leave it up to the reader to decide whether this similarity is a forced similarity or whether this is a similarity that one perceives at a first glance and thus ought to consider. This paper could better be appreciated if the reader has reasonable knowledge of the Hegelian critique of Kant＇s Categorical Imperative.
文摘AFuller makes the morality be divided into two groups of morality in the book ＂The Morality of Law＂ . One group is the desiderative morality and compulsory morality, and other group is innernal and external morality of law. The desiderative morality is the good morality with life, excellent morality and the morality which can make human＇ s power be fully realized. The author makes the interactive relationship between innernal morality and external morality be explained that there is experience contact about innernal and external morality of law. The explanation about this kind of experience relationship conforms with the position of the sociology of law which is definited by Fuller in law. In addition, seen from the practical experience and historical experience of human, this kind of explanation not only conforms with the demand of human practice but also conforms with the reality at the same time. There is also some significance which can be reference for us to discuss how to conduct the law practice.
