This paper numerically investigates the influence of separation variation of the outriggers on the hydrodynamic performance of a high speed trimaran （HST） aiming at improving its applicability in diverse realistic d...This paper numerically investigates the influence of separation variation of the outriggers on the hydrodynamic performance of a high speed trimaran （HST） aiming at improving its applicability in diverse realistic disciplines. The present investigation was performed within the framework of the 2-D slender body method （SBM） by calculating the resistance of three symmetric trimaran series moving in a calm free surface of deep water. Each trimaran series comprises of 4681 configurations generated by considering 151 staggers （-50%≤a≤＋ 100%）, and 31 separations （100%≤β≤400%） for 81 Froude numbers （0.20≤Fn≤ 1.0）. In developing the three trimaran series, Wigley-st. AMECRC-09, and NPL-4a models were used separately for both the main and side hulls of each individu;d series models. A computer macro named Tri-PL was created using the Visual Basic for Applications~. Tri-PL~ sequentially interfaced Maxsurfe then Hullspeed to generate the models of the three trimaran series together with their detailed hydrostatic particulars, followed by their resistance components. The numerical results were partially validated against the available published numerical calculations and experimental results, to benchmark the Tri-PL macro and hence to rely on the analysis outcomes. A graph template was creaLed within the framework of SigmaPlot to visualize the significant results of the Tri-PL properlv.展开更多
Richard Rorty＇s moral finitism is based on some ideas from John Stuart Mill＇s work On Liberty. For Rorty, religious truths would be the main obstacles for the development of freedom and, at the same time, for human ...Richard Rorty＇s moral finitism is based on some ideas from John Stuart Mill＇s work On Liberty. For Rorty, religious truths would be the main obstacles for the development of freedom and, at the same time, for human happiness. Rorty introduces the concepts of contingency and literary culture to express the situation of personal moral development, stressing that our life must be seen as an endless narration. So, there is no fixed development given once and for all. Rorty＇s anticlericalism is also based on the idea that the creation of clerical institutions and hierarchies is dangerous in the sense that they pose demands which go beyond individual perspectives and make religious obligations be prior to moral ones. Nevertheless, there are some misconceptions in Rorty＇s position when he discusses the idea of moral obligation and the relationship between religion and religious institutions.展开更多
As the title of this paper suggests, I intend to draw attention to what, in my opinion, lies at the core of the shared notion in both Kant and Habermas. This will be the concern of the first part of my paper. My focus...As the title of this paper suggests, I intend to draw attention to what, in my opinion, lies at the core of the shared notion in both Kant and Habermas. This will be the concern of the first part of my paper. My focus will then shift, in the second part, to Habermas＇s views on freedom. In due time, however, as the provocative question mark in the title suggests, the notion of freedom becomes questionable. I will conclude by examining Frankfurt＇s notion of coercion in order to show that Habermas＇s notion of freedom is not only questionable but can, at times, be coercive. Throughout this paper, the reader shall be encouraged to see and possibly appreciate that there is a degree of similarity between the two thinkers. Shall the reader be hard put to gauge this similarity or shall the reader promptly appreciate it and take it into consideration？ I will argue--and demonstrate--that a certain amount of similarity can readily be drawn between the two. I will leave it up to the reader to decide whether this similarity is a forced similarity or whether this is a similarity that one perceives at a first glance and thus ought to consider. This paper could better be appreciated if the reader has reasonable knowledge of the Hegelian critique of Kant＇s Categorical Imperative.展开更多
文摘This paper numerically investigates the influence of separation variation of the outriggers on the hydrodynamic performance of a high speed trimaran （HST） aiming at improving its applicability in diverse realistic disciplines. The present investigation was performed within the framework of the 2-D slender body method （SBM） by calculating the resistance of three symmetric trimaran series moving in a calm free surface of deep water. Each trimaran series comprises of 4681 configurations generated by considering 151 staggers （-50%≤a≤＋ 100%）, and 31 separations （100%≤β≤400%） for 81 Froude numbers （0.20≤Fn≤ 1.0）. In developing the three trimaran series, Wigley-st. AMECRC-09, and NPL-4a models were used separately for both the main and side hulls of each individu;d series models. A computer macro named Tri-PL was created using the Visual Basic for Applications~. Tri-PL~ sequentially interfaced Maxsurfe then Hullspeed to generate the models of the three trimaran series together with their detailed hydrostatic particulars, followed by their resistance components. The numerical results were partially validated against the available published numerical calculations and experimental results, to benchmark the Tri-PL macro and hence to rely on the analysis outcomes. A graph template was creaLed within the framework of SigmaPlot to visualize the significant results of the Tri-PL properlv.
文摘Richard Rorty＇s moral finitism is based on some ideas from John Stuart Mill＇s work On Liberty. For Rorty, religious truths would be the main obstacles for the development of freedom and, at the same time, for human happiness. Rorty introduces the concepts of contingency and literary culture to express the situation of personal moral development, stressing that our life must be seen as an endless narration. So, there is no fixed development given once and for all. Rorty＇s anticlericalism is also based on the idea that the creation of clerical institutions and hierarchies is dangerous in the sense that they pose demands which go beyond individual perspectives and make religious obligations be prior to moral ones. Nevertheless, there are some misconceptions in Rorty＇s position when he discusses the idea of moral obligation and the relationship between religion and religious institutions.
文摘As the title of this paper suggests, I intend to draw attention to what, in my opinion, lies at the core of the shared notion in both Kant and Habermas. This will be the concern of the first part of my paper. My focus will then shift, in the second part, to Habermas＇s views on freedom. In due time, however, as the provocative question mark in the title suggests, the notion of freedom becomes questionable. I will conclude by examining Frankfurt＇s notion of coercion in order to show that Habermas＇s notion of freedom is not only questionable but can, at times, be coercive. Throughout this paper, the reader shall be encouraged to see and possibly appreciate that there is a degree of similarity between the two thinkers. Shall the reader be hard put to gauge this similarity or shall the reader promptly appreciate it and take it into consideration？ I will argue--and demonstrate--that a certain amount of similarity can readily be drawn between the two. I will leave it up to the reader to decide whether this similarity is a forced similarity or whether this is a similarity that one perceives at a first glance and thus ought to consider. This paper could better be appreciated if the reader has reasonable knowledge of the Hegelian critique of Kant＇s Categorical Imperative.
