Abstract: With "to enhace conventions, to encourage benevolent rules and proprieties" as the guiding ideology, Emperor Suwen of Sui Dynsaty decreed that the legislation should require light penalty instead o...Abstract: With "to enhace conventions, to encourage benevolent rules and proprieties" as the guiding ideology, Emperor Suwen of Sui Dynsaty decreed that the legislation should require light penalty instead of serious one, and turning death into life, and that the enforcement of the law should be fair with careful imprisonment and just penal discretion. Thus, Sui Dynasty was characterized by clear and upright politics, prosperous economy and steady society. But in the late reign, Emperor Suiwen broke legislation and decided cases beyond the law, which led to the decay of its dynasty.展开更多
匈牙利东方学家于1903年3月30日在匈牙利科学院作了一场《论佛教对伊斯兰教的影响》的演讲。时间已经过去百年,西方学界对戈德齐赫的推测也有所讨论和深入。现将该演讲翻译如下,供中国读者有批判地借鉴。本演讲原文为匈牙利语,后于2009...匈牙利东方学家于1903年3月30日在匈牙利科学院作了一场《论佛教对伊斯兰教的影响》的演讲。时间已经过去百年,西方学界对戈德齐赫的推测也有所讨论和深入。现将该演讲翻译如下,供中国读者有批判地借鉴。本演讲原文为匈牙利语,后于2009年被翻译为德语出版。本译文根据德语译本(Ignaz Goldziher,(U|¨)ber den Einfluss des Buddhismus auf den Islam,in Vom Koran zum Islam,Markus Groβ/KarlHeinz Ohlig(Hg.),Hans Schiler Verlag,2009,720Seiten)第324—346页译出。在马库斯·格罗斯的德语译文中,引文直接译自匈牙利语原文,因此译者也直接从德语转译出。译文共五段,保留德语译本的转写和分段。研究阿拉伯和希腊、波斯思想的传承,学界已经有很多著作。相比之下,1903年戈德齐赫把焦点放到阿拉伯和印度的传承关系,可谓是颇有新意。在本演讲的第三部分中,戈氏利用当时学界的成果,指出了一些关联。一百年过后,中国读者可以带着批判的眼光来把握戈氏的发现。与罗列史料不同,思想史更希望能在相同处挖掘分歧点,在不同处找出共通点。在戈德齐赫演讲的最后第四、五部分,他主要谈及苏菲派在思想史上和佛教思想的联系。读者可以结合戈氏身后百年的研究成果,对其演讲进行评判。展开更多
This paper studies an initial-boundary-value problem (IBVP) of the Korteweg-de Vriesequation posed on a finite interval with general nonhomogeneous boundary conditions.Using thestrong Kato smoothing property of the as...This paper studies an initial-boundary-value problem (IBVP) of the Korteweg-de Vriesequation posed on a finite interval with general nonhomogeneous boundary conditions.Using thestrong Kato smoothing property of the associated linear problem,the IBVP is shown to be locallywell-posed in the space H^s(0,1) for any s≥0 via the contraction mapping principle.展开更多
文摘Abstract: With "to enhace conventions, to encourage benevolent rules and proprieties" as the guiding ideology, Emperor Suwen of Sui Dynsaty decreed that the legislation should require light penalty instead of serious one, and turning death into life, and that the enforcement of the law should be fair with careful imprisonment and just penal discretion. Thus, Sui Dynasty was characterized by clear and upright politics, prosperous economy and steady society. But in the late reign, Emperor Suiwen broke legislation and decided cases beyond the law, which led to the decay of its dynasty.
文摘匈牙利东方学家于1903年3月30日在匈牙利科学院作了一场《论佛教对伊斯兰教的影响》的演讲。时间已经过去百年,西方学界对戈德齐赫的推测也有所讨论和深入。现将该演讲翻译如下,供中国读者有批判地借鉴。本演讲原文为匈牙利语,后于2009年被翻译为德语出版。本译文根据德语译本(Ignaz Goldziher,(U|¨)ber den Einfluss des Buddhismus auf den Islam,in Vom Koran zum Islam,Markus Groβ/KarlHeinz Ohlig(Hg.),Hans Schiler Verlag,2009,720Seiten)第324—346页译出。在马库斯·格罗斯的德语译文中,引文直接译自匈牙利语原文,因此译者也直接从德语转译出。译文共五段,保留德语译本的转写和分段。研究阿拉伯和希腊、波斯思想的传承,学界已经有很多著作。相比之下,1903年戈德齐赫把焦点放到阿拉伯和印度的传承关系,可谓是颇有新意。在本演讲的第三部分中,戈氏利用当时学界的成果,指出了一些关联。一百年过后,中国读者可以带着批判的眼光来把握戈氏的发现。与罗列史料不同,思想史更希望能在相同处挖掘分歧点,在不同处找出共通点。在戈德齐赫演讲的最后第四、五部分,他主要谈及苏菲派在思想史上和佛教思想的联系。读者可以结合戈氏身后百年的研究成果,对其演讲进行评判。
基金supported by the Charles Phelps Taft Memorial Fund of the University of Cincinnatithe Chunhui program (State Education Ministry of China) under Grant No. 2007-1-61006
文摘This paper studies an initial-boundary-value problem (IBVP) of the Korteweg-de Vriesequation posed on a finite interval with general nonhomogeneous boundary conditions.Using thestrong Kato smoothing property of the associated linear problem,the IBVP is shown to be locallywell-posed in the space H^s(0,1) for any s≥0 via the contraction mapping principle.
