起源于笛卡尔心物二元论的心理因果问题是心灵哲学讨论的热门问题,也是一直是困扰人类的难题。而心理因果问题中最为重要、最急需解决的就是因果排斥问题。非构成式泛心论作为一种与强突现论结合的泛心论,既能解决闭合的物理因果链条对...起源于笛卡尔心物二元论的心理因果问题是心灵哲学讨论的热门问题,也是一直是困扰人类的难题。而心理因果问题中最为重要、最急需解决的就是因果排斥问题。非构成式泛心论作为一种与强突现论结合的泛心论,既能解决闭合的物理因果链条对于心理因果的排斥问题,又能解决低层次的因果关系对于高层次的因果关系的排斥问题。由此观之,非构成式泛心论不仅有资源解决因果排斥问题,并且能与科学兼容,这使非构成式泛心论在解决心理因果问题时展示出极大优势。The problem of Mental causation, which originated from Descartes’s mind-object dualism, is a hot topic in philosophy of mind and has been a puzzle to mankind. The most important and urgent problem of Mental causation is the problem of causal exclusion. As a theory combined with strong emergence, nonconstructive panpsychism can solve the problem that the closed physical causal chain repels the psychological causal chain, it can also solve the problem that low-level causality repels high-level causality. From this point of view, nonconstructive panpsychism not only has the resources to solve the problem of causal exclusion, but also can be compatible with science.展开更多
文摘起源于笛卡尔心物二元论的心理因果问题是心灵哲学讨论的热门问题,也是一直是困扰人类的难题。而心理因果问题中最为重要、最急需解决的就是因果排斥问题。非构成式泛心论作为一种与强突现论结合的泛心论,既能解决闭合的物理因果链条对于心理因果的排斥问题,又能解决低层次的因果关系对于高层次的因果关系的排斥问题。由此观之,非构成式泛心论不仅有资源解决因果排斥问题,并且能与科学兼容,这使非构成式泛心论在解决心理因果问题时展示出极大优势。The problem of Mental causation, which originated from Descartes’s mind-object dualism, is a hot topic in philosophy of mind and has been a puzzle to mankind. The most important and urgent problem of Mental causation is the problem of causal exclusion. As a theory combined with strong emergence, nonconstructive panpsychism can solve the problem that the closed physical causal chain repels the psychological causal chain, it can also solve the problem that low-level causality repels high-level causality. From this point of view, nonconstructive panpsychism not only has the resources to solve the problem of causal exclusion, but also can be compatible with science.
