This essay accesses to the approach of corpus applied to translation teaching, in order to improve the teaching methods, lay the foundation for the translation teaching reform, cultivate students research ability, and...This essay accesses to the approach of corpus applied to translation teaching, in order to improve the teaching methods, lay the foundation for the translation teaching reform, cultivate students research ability, and finally to establish a new type of translation teaching design-- ＂ability-development-oriented design＂. Also, this paper takes the word ＂good＂ for example, looking for the general rules to translate it and its common collocation, in order to design a translation class. Corpus-based learning and teaching provides us a new feasible way of translation class.展开更多
Purpose:The aim of this research was to explore the benefits of mindfulness-based psychological care(MBPC)and assess whether the intervention would be beneficial in reducing insomnia and emotional symptoms of leukemia...Purpose:The aim of this research was to explore the benefits of mindfulness-based psychological care(MBPC)and assess whether the intervention would be beneficial in reducing insomnia and emotional symptoms of leukemia patients receiving chemotherapy.Methods:A randomized control design study was applied in two hematology departments in a hospital in Zhengzhou.Patients in the experimental group received mindfulness-based psychological care(MBPC),and those in the control group received conventional care.Anxiety,depression,and sleeping problems were measured using the Self-Rating Anxiety Scale,Self-Rating Depression Scale,and the Pittsburgh Sleep Quality Index.Results:Statistically significant differences were observed among anxiety,depression,and sleeping problems between the two groups in the post-test(P<0.05).A significant decrease in anxiety and depression and an improvement in sleep were observed between pre-and post-interventions(P<0.05)in the experimental group.Conclusions:MBPC significantly improved sleep quality and mood of the experimental group.It is an effective complementary therapy for leukemia treatment that is inexpensive,noninvasive,and associated with relaxation and pain reduction.展开更多
Time has multiple aspects and is difficult to define as one unique entity, which therefore led to multiple interpretations in physics and philosophy. However, if the perception of time is considered as a composite tim...Time has multiple aspects and is difficult to define as one unique entity, which therefore led to multiple interpretations in physics and philosophy. However, if the perception of time is considered as a composite time concept, it can be decomposed into basic invariable components for the perception of progressive and support-fixed time and into secondary components with possible association to unit-defined time or tense. Progressive time corresponds to Bergson＇s definition of duration without boundaries, which cannot be divided for measurements. Time periods are already lying in the past and fixed on different kinds of support. The human memory is the first automatic support, but any other support suitable for time registration can also be considered. The true reproduction of original time from any support requires conditions identical to the initial conditions, if not time reproduction becomes artificially modified as can be seen with a film. Time reproduction can be artificially accelerated, slowed down, extended or diminished, and also inverted from the present to the past, which only depends on the manipulation of the support, to which time is firmly linked. Tense associated to progressive and support fixed time is a psychological property directly dependent on an observer, who judges his present as immediate, his past as finished and his future as uncertain. Events can be secondarily associated to the tenses of an observer. Unit-defined time is essential for physics and normal live and is obtained by comparison of support-fixed time to systems with regular motions, like clocks. The association of time perception to time units can also be broken. Einstein＇s time units became relative, in quantum mechanics, some physicist eliminated time units, others maintained them. Nevertheless, even the complete elimination of time units is not identical to timelessness, since the psychological perception of progressive and support-fixed time still remains and cannot be ignored. It is not seizable by physical methods, but experienced by everybody in everyday life. Contemporary physics can only abandon the association of time units or tenses to the basic components in perceived time.展开更多
Objective:This study aimed to examine the effects of mindfulness meditation on trait mindfulness,perceived stress,emotion regulation,and quality of life in end-stage renal disease patients undergoing hemodialysis.Meth...Objective:This study aimed to examine the effects of mindfulness meditation on trait mindfulness,perceived stress,emotion regulation,and quality of life in end-stage renal disease patients undergoing hemodialysis.Methods:An experimental study with repeated measures design was conducted among a sample of 74 end-stage renal disease patients undergoing hemodialysis between January and May 2021 in the dialysis center at Jahra hospital,Kuwait.The patients were randomly assigned to the experimental(n?37)and control groups(n?37).The experimental group participated in 30-min mindfulness meditation sessions(three sessions a week for five weeks)held during their hemodialysis sessions;the participants in the control group were instructed to sit with their eyes closed and relaxed for 30 min three times a week for five weeks during hemodialysis sessions.The dependent variables of both groups were measured at baseline(T0),middle of intervention(T1),and end of intervention(T2)using the Mindful Attention Awareness Scale(MAAS),Perceived Stress Scale(PSS),Emotion Regulation Questionnaire(ERQ),and Kidney Disease Quality of Life(KDQOL-36)questionnaire.The study was registered in the ClinicalTrial.gov(Identifier:NCT05176730).Results:The repeated measures ANOVA(within-subject)results for the experimental group showed that mindfulness meditation had significantly decreased perceived stress by the end of the intervention.Also,mindfulness meditation improved mindfulness,emotion regulation,and kidney disease-related quality of life in the experimental group,and this improvement occurred significantly at both T1 and T2.The repeated measures ANOVA(within and between-subject)results showed that the experimental group,as compared to the control group,had lower perceived stress,higher trait mindfulness,higher emotional regulation,and higher kidney disease-related quality of life over time.Conclusions:The positive findings of this study offer health policy-makers and hospital administrators a promising tool to use with patients undergoing hemodialysis as a way to manage stress and improve quality of life.However,this study should be replicated in multiple settings with follow-up assessments.展开更多
This paper is a revised version of a seminal paper, written as early as 1986, that introduces the concept of contemplative psychology as a psychology that is an intrinsic part of the contemplative traditions of most w...This paper is a revised version of a seminal paper, written as early as 1986, that introduces the concept of contemplative psychology as a psychology that is an intrinsic part of the contemplative traditions of most world religions. It refers to the psychological insights and methods that are-often implicitly-present in the spiritual traditions themselves. The paper delineates this psychology as a psychology in its own right and in dialogue with the conventional view of psychology and science. Later research by the author has been published in two books entitled Contemplative Psychology and The Spiritual Path： An Introduction to the Psychology of the Spiritual Traditions.展开更多
This article seeks to outline the main driving factors of organizational innovation within 19 Brazilian companies from both the public and private spheres, whose performances have stood out at national level. The stud...This article seeks to outline the main driving factors of organizational innovation within 19 Brazilian companies from both the public and private spheres, whose performances have stood out at national level. The study comprises one of the stages of APMNI, an assessment methodology for prizes, which emerged from the need for the National Quality Foundation＇s （FNQ） Technical Group for Innovation to disseminate the concept of innovation management to Brazilian organizations and universities. The technical group, coordinated by the FNQ and the Getulio Vargas Foundation - FGV/EAESP, is made up of the following organizations： AES, Ampla, Brasilata, Cemig, Coelba, Correios, Cummins, EDP, Embraer, FGV, Fibria, Fleury, GPC Quimica, Itau, Natura, Promon, Senac, Senai, and Volvo. The problem-situation discussed is that these organizations have different models, dimensions, factors, and scales for assessing innovation management, thus making it necessary to identify in the sample the common factors that drive organizational innovation.展开更多
This paper analyzes the concept of Narcissism which stands behind the theory and critique of particular psychological manifestations of personality. I argue that this concept is essentially a trope of reflection and t...This paper analyzes the concept of Narcissism which stands behind the theory and critique of particular psychological manifestations of personality. I argue that this concept is essentially a trope of reflection and that reflection is thought of itself as itself which involves a ＂turning around upon oneself.＂ But we do not see ourselves as we actually are, or in our entirety as a physical entity; self knowledge is limited by our nature. What we do not see or attend to is glossed over with the idealizations that are attached to our interest and these are informed by instinctual, or unconscious, intent. The relation between self and other is both contained by and expressed in interpersonal and societal interaction, but still there is an inner aspect that remains sovereign and intimate. Societal values inform our identity, but cannot touch the inner self （or intimate self）. We only ever experience ourselves no matter how similar or intimate we are to others. Although physically different from others we mostly aim to be known （identified） in accordance with our own sense of value and self estimation, yet we do not escape judgment from others. One may resist any evidence or opinions about themselves from others that are not in accord with this sense of self value whilst easily accepting ideas and values to be true or accurate facts about them that they only wish to be true. From these two sources of ideas of oneself, internal and externally derived, we form a sense of ourself in comparison to ideal others. This sense of identity informs our actions and choices. We may continually monitor the effect our self-belief has on others and adjust our self-attitude accordingly. Or we may fail to see that others do not share those beliefs we have about ourselves （e.g., a job interview）. Narcissism is a human tendency to either exaggerate or underrate one＇s power or beauty and this leads to false self beliefs. These ideas about oneself are ego-syntonic, within the boundary of the ego, and are thus not （immediately） experienced as being false. Thus, the question as to what is real and what is imagined is at stake in considering how we reflect upon a self which is essentially also a reflection of how others see them. The concept of Narcissism involves this inviolable choice to act for ourself or for others＇ sake in the pursuit of freedom and satisfaction in social interactions. Taken as an axiologicaUy neutral mode of analysis, Narcissism illuminates the problem of being self in the world of others and goes to the possibility of self determination and knowledge. Specifically, I aim to show that self reflection is the key element of the idea or thought of self, but that form of reflection alone is not enough to ensure error since it is based on a fundamental illusion of ego integrity. However, the attentive mindfulness or open ideation of a purer form of thought which I term ＂active reflection＂ allows the possibility of new perspectives hitherto unavailable to the self to form, ensuring that rectification can proceed from experience展开更多
Kant＇s experience conception is based on scientific knowledge, which makes him missed the question of our inclination or disposition of belief. Even though Kant sustains belief, this belief is just for philosophers. ...Kant＇s experience conception is based on scientific knowledge, which makes him missed the question of our inclination or disposition of belief. Even though Kant sustains belief, this belief is just for philosophers. Facing this predicament, James defines experience conception in another way. In our desire to bring truth to reality, and our passion of belief to act our willingness, James demonstrates our inner experience. And, based on such kind inner experience, James proves the validity of belief.展开更多
That we shape our beliefs to align with our actions should be of interest within philosophy of religion and philosophy generally. Cognitive dissonance, a psychological state in which an individual＇s beliefs and actio...That we shape our beliefs to align with our actions should be of interest within philosophy of religion and philosophy generally. Cognitive dissonance, a psychological state in which an individual＇s beliefs and actions do not conform with each other, presents just such a situation. The idea that cognitive dissonance, by strict evidentialist standards, compromises our epistemic integrity since cognitive dissonance causes us to hold beliefs for which we do not have evidence, recalls the exchange between William Clifford and William James in which they discuss evidentialism, the idea that we should hold no beliefs for which we do not have evidence. In this paper I draw upon extant published research concerning cognitive dissonance theory and religion. I also survey the Clifford-James debate, applying considerations from their exchange to cognitive dissonance and （religious） belief. I conclude by showing how cognitive dissonance can have ambiguous results as concerns the justification of beliefs and that philosophy could benefit from attending to factors impacting empirical aspects of belief formation such as cognitive dissonance.展开更多
文摘This essay accesses to the approach of corpus applied to translation teaching, in order to improve the teaching methods, lay the foundation for the translation teaching reform, cultivate students research ability, and finally to establish a new type of translation teaching design-- ＂ability-development-oriented design＂. Also, this paper takes the word ＂good＂ for example, looking for the general rules to translate it and its common collocation, in order to design a translation class. Corpus-based learning and teaching provides us a new feasible way of translation class.
基金This study was supported by the“Basic and Frontier Technology Research Program”of Henan Province(25-132102310492)the new subject research program of the Nursing College of Zhengzhou University(2014HLXK006).
文摘Purpose:The aim of this research was to explore the benefits of mindfulness-based psychological care(MBPC)and assess whether the intervention would be beneficial in reducing insomnia and emotional symptoms of leukemia patients receiving chemotherapy.Methods:A randomized control design study was applied in two hematology departments in a hospital in Zhengzhou.Patients in the experimental group received mindfulness-based psychological care(MBPC),and those in the control group received conventional care.Anxiety,depression,and sleeping problems were measured using the Self-Rating Anxiety Scale,Self-Rating Depression Scale,and the Pittsburgh Sleep Quality Index.Results:Statistically significant differences were observed among anxiety,depression,and sleeping problems between the two groups in the post-test(P<0.05).A significant decrease in anxiety and depression and an improvement in sleep were observed between pre-and post-interventions(P<0.05)in the experimental group.Conclusions:MBPC significantly improved sleep quality and mood of the experimental group.It is an effective complementary therapy for leukemia treatment that is inexpensive,noninvasive,and associated with relaxation and pain reduction.
文摘Time has multiple aspects and is difficult to define as one unique entity, which therefore led to multiple interpretations in physics and philosophy. However, if the perception of time is considered as a composite time concept, it can be decomposed into basic invariable components for the perception of progressive and support-fixed time and into secondary components with possible association to unit-defined time or tense. Progressive time corresponds to Bergson＇s definition of duration without boundaries, which cannot be divided for measurements. Time periods are already lying in the past and fixed on different kinds of support. The human memory is the first automatic support, but any other support suitable for time registration can also be considered. The true reproduction of original time from any support requires conditions identical to the initial conditions, if not time reproduction becomes artificially modified as can be seen with a film. Time reproduction can be artificially accelerated, slowed down, extended or diminished, and also inverted from the present to the past, which only depends on the manipulation of the support, to which time is firmly linked. Tense associated to progressive and support fixed time is a psychological property directly dependent on an observer, who judges his present as immediate, his past as finished and his future as uncertain. Events can be secondarily associated to the tenses of an observer. Unit-defined time is essential for physics and normal live and is obtained by comparison of support-fixed time to systems with regular motions, like clocks. The association of time perception to time units can also be broken. Einstein＇s time units became relative, in quantum mechanics, some physicist eliminated time units, others maintained them. Nevertheless, even the complete elimination of time units is not identical to timelessness, since the psychological perception of progressive and support-fixed time still remains and cannot be ignored. It is not seizable by physical methods, but experienced by everybody in everyday life. Contemporary physics can only abandon the association of time units or tenses to the basic components in perceived time.
基金funding from Jordan University of Science and Technology,Deanship of Research.
文摘Objective:This study aimed to examine the effects of mindfulness meditation on trait mindfulness,perceived stress,emotion regulation,and quality of life in end-stage renal disease patients undergoing hemodialysis.Methods:An experimental study with repeated measures design was conducted among a sample of 74 end-stage renal disease patients undergoing hemodialysis between January and May 2021 in the dialysis center at Jahra hospital,Kuwait.The patients were randomly assigned to the experimental(n?37)and control groups(n?37).The experimental group participated in 30-min mindfulness meditation sessions(three sessions a week for five weeks)held during their hemodialysis sessions;the participants in the control group were instructed to sit with their eyes closed and relaxed for 30 min three times a week for five weeks during hemodialysis sessions.The dependent variables of both groups were measured at baseline(T0),middle of intervention(T1),and end of intervention(T2)using the Mindful Attention Awareness Scale(MAAS),Perceived Stress Scale(PSS),Emotion Regulation Questionnaire(ERQ),and Kidney Disease Quality of Life(KDQOL-36)questionnaire.The study was registered in the ClinicalTrial.gov(Identifier:NCT05176730).Results:The repeated measures ANOVA(within-subject)results for the experimental group showed that mindfulness meditation had significantly decreased perceived stress by the end of the intervention.Also,mindfulness meditation improved mindfulness,emotion regulation,and kidney disease-related quality of life in the experimental group,and this improvement occurred significantly at both T1 and T2.The repeated measures ANOVA(within and between-subject)results showed that the experimental group,as compared to the control group,had lower perceived stress,higher trait mindfulness,higher emotional regulation,and higher kidney disease-related quality of life over time.Conclusions:The positive findings of this study offer health policy-makers and hospital administrators a promising tool to use with patients undergoing hemodialysis as a way to manage stress and improve quality of life.However,this study should be replicated in multiple settings with follow-up assessments.
文摘This paper is a revised version of a seminal paper, written as early as 1986, that introduces the concept of contemplative psychology as a psychology that is an intrinsic part of the contemplative traditions of most world religions. It refers to the psychological insights and methods that are-often implicitly-present in the spiritual traditions themselves. The paper delineates this psychology as a psychology in its own right and in dialogue with the conventional view of psychology and science. Later research by the author has been published in two books entitled Contemplative Psychology and The Spiritual Path： An Introduction to the Psychology of the Spiritual Traditions.
文摘This article seeks to outline the main driving factors of organizational innovation within 19 Brazilian companies from both the public and private spheres, whose performances have stood out at national level. The study comprises one of the stages of APMNI, an assessment methodology for prizes, which emerged from the need for the National Quality Foundation＇s （FNQ） Technical Group for Innovation to disseminate the concept of innovation management to Brazilian organizations and universities. The technical group, coordinated by the FNQ and the Getulio Vargas Foundation - FGV/EAESP, is made up of the following organizations： AES, Ampla, Brasilata, Cemig, Coelba, Correios, Cummins, EDP, Embraer, FGV, Fibria, Fleury, GPC Quimica, Itau, Natura, Promon, Senac, Senai, and Volvo. The problem-situation discussed is that these organizations have different models, dimensions, factors, and scales for assessing innovation management, thus making it necessary to identify in the sample the common factors that drive organizational innovation.
文摘This paper analyzes the concept of Narcissism which stands behind the theory and critique of particular psychological manifestations of personality. I argue that this concept is essentially a trope of reflection and that reflection is thought of itself as itself which involves a ＂turning around upon oneself.＂ But we do not see ourselves as we actually are, or in our entirety as a physical entity; self knowledge is limited by our nature. What we do not see or attend to is glossed over with the idealizations that are attached to our interest and these are informed by instinctual, or unconscious, intent. The relation between self and other is both contained by and expressed in interpersonal and societal interaction, but still there is an inner aspect that remains sovereign and intimate. Societal values inform our identity, but cannot touch the inner self （or intimate self）. We only ever experience ourselves no matter how similar or intimate we are to others. Although physically different from others we mostly aim to be known （identified） in accordance with our own sense of value and self estimation, yet we do not escape judgment from others. One may resist any evidence or opinions about themselves from others that are not in accord with this sense of self value whilst easily accepting ideas and values to be true or accurate facts about them that they only wish to be true. From these two sources of ideas of oneself, internal and externally derived, we form a sense of ourself in comparison to ideal others. This sense of identity informs our actions and choices. We may continually monitor the effect our self-belief has on others and adjust our self-attitude accordingly. Or we may fail to see that others do not share those beliefs we have about ourselves （e.g., a job interview）. Narcissism is a human tendency to either exaggerate or underrate one＇s power or beauty and this leads to false self beliefs. These ideas about oneself are ego-syntonic, within the boundary of the ego, and are thus not （immediately） experienced as being false. Thus, the question as to what is real and what is imagined is at stake in considering how we reflect upon a self which is essentially also a reflection of how others see them. The concept of Narcissism involves this inviolable choice to act for ourself or for others＇ sake in the pursuit of freedom and satisfaction in social interactions. Taken as an axiologicaUy neutral mode of analysis, Narcissism illuminates the problem of being self in the world of others and goes to the possibility of self determination and knowledge. Specifically, I aim to show that self reflection is the key element of the idea or thought of self, but that form of reflection alone is not enough to ensure error since it is based on a fundamental illusion of ego integrity. However, the attentive mindfulness or open ideation of a purer form of thought which I term ＂active reflection＂ allows the possibility of new perspectives hitherto unavailable to the self to form, ensuring that rectification can proceed from experience
文摘Kant＇s experience conception is based on scientific knowledge, which makes him missed the question of our inclination or disposition of belief. Even though Kant sustains belief, this belief is just for philosophers. Facing this predicament, James defines experience conception in another way. In our desire to bring truth to reality, and our passion of belief to act our willingness, James demonstrates our inner experience. And, based on such kind inner experience, James proves the validity of belief.
文摘That we shape our beliefs to align with our actions should be of interest within philosophy of religion and philosophy generally. Cognitive dissonance, a psychological state in which an individual＇s beliefs and actions do not conform with each other, presents just such a situation. The idea that cognitive dissonance, by strict evidentialist standards, compromises our epistemic integrity since cognitive dissonance causes us to hold beliefs for which we do not have evidence, recalls the exchange between William Clifford and William James in which they discuss evidentialism, the idea that we should hold no beliefs for which we do not have evidence. In this paper I draw upon extant published research concerning cognitive dissonance theory and religion. I also survey the Clifford-James debate, applying considerations from their exchange to cognitive dissonance and （religious） belief. I conclude by showing how cognitive dissonance can have ambiguous results as concerns the justification of beliefs and that philosophy could benefit from attending to factors impacting empirical aspects of belief formation such as cognitive dissonance.
