Traditional Chinese vernacular dwellings take root in farming culture with profound connotations. Through analyzing ecological thoughts and cultural ideas in traditional vernacular dwellings, this study aims to provid...Traditional Chinese vernacular dwellings take root in farming culture with profound connotations. Through analyzing ecological thoughts and cultural ideas in traditional vernacular dwellings, this study aims to provide references for the design of modern vernacular dwellings. It is proposed in this study that ① Ecological thoughts of traditional vernacular dwellings include the simple eco-thought of 'human-nature oneness', Fengshui (traditional Chinese ideas hold that the location of a house or tomb is supposed to have an influence on the fortune of a family) theories of 'balance of yin and yang', energy-saving thought of 'making the best use of local advantages'. Traditional vernacular dwellings are mainly constructed according to local conditions, facing the sunny side and water, backing on the shady side and mountains, with local materials and suitable construction structures for local environment and climatic conditions, which enable residents to enjoy warm winter and cool summer, sufficient sunshine, excellent ventilation and heat-proof, wind and humidity proof, that is, a natural ecological living environment. ② Cultural thoughts of traditional vernacular dwellings include the strict and square philosophical ideas as well as harmonious artistic thoughts. Traditional Chinese vernacular dwellings demonstrate morals and ethics by strict and square patterns and strong sense of hierarchy, most of them have definite axes in spatial patterns to show the hierarchy and core of construction groups; abstract patterns of flower, grass, animal or human beings are also often applied in detailed designs, showing esthetic tastes. The formation of traditional Chinese vernacular dwellings has been closely linked with social and cultural factors, living habits, geographical, water and soil, environmental and climatic conditions as well as folk customs, which can provide significant references for the design and reformation of modern new-type vernacular dwellings.展开更多
The paper analyzes the present situation of humanistic care in ideological and political education of Chinese college students, and argues three main problems： ignoring emotional care for students, ignoring dominant ...The paper analyzes the present situation of humanistic care in ideological and political education of Chinese college students, and argues three main problems： ignoring emotional care for students, ignoring dominant position of students, and ignoring individual psychological needs of students.展开更多
The Pisan Cantos （1948）, Ezra Pound＇s great epic, which reflects major social, cultural, and historical themes, is based on Western and Chinese cultures, especially Chinese Confucian thoughts. This paper attempts t...The Pisan Cantos （1948）, Ezra Pound＇s great epic, which reflects major social, cultural, and historical themes, is based on Western and Chinese cultures, especially Chinese Confucian thoughts. This paper attempts to provide an analysis of Confucian classics and Chinese characters/ideograms as cited in The Pisan Cantos, and to present the unique way in which Pound expresses his emotions and enriches his poetic art. Since, Chinese culture that emphases such concepts as ＂benevolence＂ and ＂sincerity＂ offers a more philosophical and poetical foundation to the cantos, it is understandable that The Pisan Cantos embodies Pound＇s ambition to reestablish the war-ruined Western world by Chinese Confucian thoughts, which he regards as an important foundation stone for establishing an idealistic regime展开更多
The article considers a new and non-traditional form of dialogue. Calling it a ＂spiritual dialogue＂ or the intersection of thoughts, the author comments on this type of dialogue as a basis for interreligious, interc...The article considers a new and non-traditional form of dialogue. Calling it a ＂spiritual dialogue＂ or the intersection of thoughts, the author comments on this type of dialogue as a basis for interreligious, intercultural and intercivilizational dialogues, seeing it as their main motive force. In this study, firstly, traditional and non-traditional dialogues are compared and indicate their specific features on the basis of the work of the Eastern and the West thinkers. Then, the nontraditional dialogue has been considered in the context of modern information chaos. The last section of the article is devoted to the analysis of the basic principles of non-traditional dialogue, emphasizing the role of language. The conclusion of the article once again highlights the importance of non-traditional dialogue that starts in the inner world of the human being, which gives him a possibility to observe an object from two viewpoints and merge and these different views in the mind.展开更多
In China, WU Mi is a well-known poet, educator, and classical scholar. Honored as the father of the study on China＇s comparative literature, he was one of the earliest scholars who systematically applied the theories...In China, WU Mi is a well-known poet, educator, and classical scholar. Honored as the father of the study on China＇s comparative literature, he was one of the earliest scholars who systematically applied the theories of Western literature and the method of comparative literature to research A Dream in Red Mansions. In his early life, he was enlightened by the Guan school （a school of Neo-Confucianism）, and later he studied in the U.S. where he was deeply influenced by Irving Babbitt＇s new humanistic thought. Throughout his lifetime, he advocated the thought of having a thorough knowledge of both China and the West, and devoted himself to the cultivation of ＂well-informed and refined＂ qualities. In fact, WU Mi＇s thoughts owes greatly to the education he received in his childhood. This paper focuses on the investigation of the study life of WU Mi so as to find out the reasons behind his achievement of having a thorough knowledge of both China and the West.展开更多
This paper looks for deepening the connections among peace, intercultural dialogue, and communalism in the light of Ubuntu, an ethical concept that emphasizes the alliances constructed between people and the relations...This paper looks for deepening the connections among peace, intercultural dialogue, and communalism in the light of Ubuntu, an ethical concept that emphasizes the alliances constructed between people and the relations established by them, and is seen as fundamental to the African thought of the groups that adopt Bantu languages. It develops an original exercise in diatopical hermeneutics--a methodology proposed by Raimon Panikkar, taking as the main goal to approach the Western ethical and political thought to the epistemic and ontological category of Uhuntu, recognized in the Zulu maxim umuntu n#umuntu npabantu （a person is a person through other persons）. It chooses as the basis of such study some contemporary thinkers as L^vinas, Bauman, Ramose, Chuwa, Kunene, and Nussbaum, who show a common concern with reverting a context of war and disregard of the integrity of human beings, connected to an ethics of alterity, zealous of the values of conviviality and respect for the cultural differences. It reveals the political dimension of Ubuntu and the impacts of this conception on the process of facing the problems of human rights in post Apartheid South Africa. Grounded on such transdisciplinary reflexion, it tries to point through a path to the implementation of policies for peace based on interculturality and communalism within different cultures.展开更多
Quentin Skinner＇s work since his turn to rhetoric has not been extensively discussed. My thesis is that with this turn Skinner has invented another novelty in the study of political thought, by including the analysis...Quentin Skinner＇s work since his turn to rhetoric has not been extensively discussed. My thesis is that with this turn Skinner has invented another novelty in the study of political thought, by including the analysis of the rhetoric of debating pro et contra among political agents as sources of political thought. The exemplary institution for such debates is the Westminster Parliament, and Skinner extends the analysis of the rhetorical culture of English Renaissance to studies on parliamentary debates. Here I am first comparing Skinner＇s The Foundations of Modern Political Thought and Reason and Rhetoric in the Philosophy of Hobbes in their relationship to rhetoric. Subsequently I discuss Skinner＇s comments on English parliamentary debates, including his recommendation to read Hobbes＇s Leviathan ＂as a speech in Parliament.＂ Reason and Rhetoric has inspired valuable studies on English Renaissance political rhetoric, shortly discussed here. For the understanding of the distinct parliamentary variety of deliberative rhetoric, I refer to the formation of a specific parliamentary procedure and to procedural tracts from sixteenth- and seventeenth-century Westminster, which among others create a parliamentary vocabulary and rules for conducting and regulating parliamentary debates. The parliamentary procedure institutionalizes the principle of in utramque partem disputare, central in Skinner＇s rhetorical studies. By this manner we can re-activate the link between political thought and parliamentary studies as well as explicate a dissensual alternative to Jiirgen Habermas＇s views on the political thought studies and parliamentary debates.展开更多
The discourse we would like to go over and analyze is an episode of crossover. Crossover is a popular program of the international channel of CCTV （Chinese central television） news, which is broadcasted in English. ...The discourse we would like to go over and analyze is an episode of crossover. Crossover is a popular program of the international channel of CCTV （Chinese central television） news, which is broadcasted in English. In this paper, one of these topics, law of marriage is selected for our analysis, in which the interlocutors intend to discuss about the debate among people towards the new addition of marriage law. Corresponding to the development of every aspects of Chinese society, people＇s ideology, mindsets, and attitudes towards marriage are constantly changing; consequently, some traditional values are collapsed. Therefore, it is of great significance to have an insight into the ongoing changes of peoples＇ value towards marriage. The participants of this discourse cooperate very well to carry on their conversation in a very interesting way in a broadcast studio. This paper will primarily cover textual analysis, context analysis, and make a clear comparison from other genres of discourse to highlight its characteristics.展开更多
My research paper tries to investigate certain pertinent questions which are very important for the solution of today＇s problems which we are facing in a globalised world. They are as follows： （1） By following Jai...My research paper tries to investigate certain pertinent questions which are very important for the solution of today＇s problems which we are facing in a globalised world. They are as follows： （1） By following Jain principles, how one can promote and preserve rights of the individual; （2） In what ways Jain teachings prescribed preventive measures against the violation of human rights; （3） Chronology of Indian political thought and Comparison between Jain and Gandhian human rights. Today, we are facing the problems of infringement, misuse of rights in all walks of our life. We are confronting with the problems of social, economic, and political rights, discrimination between men and women in third world countries. Inequality is rampant. To establish equality-protection, promotion, and preservation of human rights is utmost important need of the day. It is one of ways that by following Jain teachings and principles we can be able to establish equality of rights and peace in the contemporary world. So my research paper will be aptly related with the Congress main theme, the politics in the world of inequality. My paper is an interpretative study which is viewed from the socio-political dimension not from the religious or metaphysical point of view.展开更多
academic ethos construction is a long-term cultural project. In order to solve the current problem in academic ethos, the working concept of ideological and political education should be changed. Regard academic ethos...academic ethos construction is a long-term cultural project. In order to solve the current problem in academic ethos, the working concept of ideological and political education should be changed. Regard academic ethos construction as the focus of ideological and political education. Have a further improvement in working mechanism that relate to the academic ethos. Try to improve the working methods. Build a united working team elaborately. In this way, establish a good cultural ecology and let the students grow healthily.展开更多
The great Chinese poet Du Fu＇s poetry in the Dang Dynasty has important significance in the development of the world culture. Confucianism is the main theme of his poetry, which penetrates connotation of benevolence,...The great Chinese poet Du Fu＇s poetry in the Dang Dynasty has important significance in the development of the world culture. Confucianism is the main theme of his poetry, which penetrates connotation of benevolence, love of all life and self-cultivation. The famous poet Sun Dayu strived to highlight ideological content and the essence of Confucianism in Du Fu＇s poetry through translation. On the basis of deep understanding of the source text and careful choice of words, Sun Dayu mainly used literal translation, free translation and explanation in order to make the target readers know the spirit of Confucianism. His translation activities showed solicitude for national destiny and historical responsibility.展开更多
This study is concerned with the literary and aesthetic influences that led to Charles Sheeler＇s formation of a paragone in his early 20th century work. This painter, photographer, printmaker, and experimental filmma...This study is concerned with the literary and aesthetic influences that led to Charles Sheeler＇s formation of a paragone in his early 20th century work. This painter, photographer, printmaker, and experimental filmmaker had very specific ideas concerning the hierarchy of the visual arts. While he is known for embracing a wide range of media and materials, by 1919 his aesthetic thought reveals a desire to elevate the painting over all other media. This formation of a visual paragone was initially influenced by his involvement in the interdisciplinary circles which surrounded both Alfred Stieglitz and Walter and Louise Arensberg in New York City. In particular, his lifelong friendship with the poet and writer William Carlos Williams would shape his aesthetic thought leading to his elevation of painting over all other media. Sheeler＇s paragone would begin to form during his stays at the rural Doylestown House in Bucks County, Pennsylvania. This rural home, which he first rented with fellow painter Morton Schamberg in 1916, would become an artistic refuge for both artists. While commercial photography was beginning to take up more if his time in Philadelphia, it was the retreats to the Doylestown house that enabled Sheeler to continue experiments in painting and begin to think of the photograph as something other than a document of architectural work. At this early stage in his artistic career, Sheeler was beginning to form his own hierarchy and contribute to the continuing argument of painting versus photography.展开更多
During the long history of cultural development, etiquette education is an important module in China traditional education. The etiquette education as a starting point in college students＇ ideological education, it i...During the long history of cultural development, etiquette education is an important module in China traditional education. The etiquette education as a starting point in college students＇ ideological education, it is one of the important content of college students＇ student lives. Cultural knowledge learning is equally important. This article through study on contemporary college students of civilization etiquette education problems, elaborated some of the problems existing in the contemporary college students＇ etiquette education, and put forward opinions and suggestions how to improve college students＇ etiquette education in the future.展开更多
文摘Traditional Chinese vernacular dwellings take root in farming culture with profound connotations. Through analyzing ecological thoughts and cultural ideas in traditional vernacular dwellings, this study aims to provide references for the design of modern vernacular dwellings. It is proposed in this study that ① Ecological thoughts of traditional vernacular dwellings include the simple eco-thought of 'human-nature oneness', Fengshui (traditional Chinese ideas hold that the location of a house or tomb is supposed to have an influence on the fortune of a family) theories of 'balance of yin and yang', energy-saving thought of 'making the best use of local advantages'. Traditional vernacular dwellings are mainly constructed according to local conditions, facing the sunny side and water, backing on the shady side and mountains, with local materials and suitable construction structures for local environment and climatic conditions, which enable residents to enjoy warm winter and cool summer, sufficient sunshine, excellent ventilation and heat-proof, wind and humidity proof, that is, a natural ecological living environment. ② Cultural thoughts of traditional vernacular dwellings include the strict and square philosophical ideas as well as harmonious artistic thoughts. Traditional Chinese vernacular dwellings demonstrate morals and ethics by strict and square patterns and strong sense of hierarchy, most of them have definite axes in spatial patterns to show the hierarchy and core of construction groups; abstract patterns of flower, grass, animal or human beings are also often applied in detailed designs, showing esthetic tastes. The formation of traditional Chinese vernacular dwellings has been closely linked with social and cultural factors, living habits, geographical, water and soil, environmental and climatic conditions as well as folk customs, which can provide significant references for the design and reformation of modern new-type vernacular dwellings.
文摘The paper analyzes the present situation of humanistic care in ideological and political education of Chinese college students, and argues three main problems： ignoring emotional care for students, ignoring dominant position of students, and ignoring individual psychological needs of students.
文摘The Pisan Cantos （1948）, Ezra Pound＇s great epic, which reflects major social, cultural, and historical themes, is based on Western and Chinese cultures, especially Chinese Confucian thoughts. This paper attempts to provide an analysis of Confucian classics and Chinese characters/ideograms as cited in The Pisan Cantos, and to present the unique way in which Pound expresses his emotions and enriches his poetic art. Since, Chinese culture that emphases such concepts as ＂benevolence＂ and ＂sincerity＂ offers a more philosophical and poetical foundation to the cantos, it is understandable that The Pisan Cantos embodies Pound＇s ambition to reestablish the war-ruined Western world by Chinese Confucian thoughts, which he regards as an important foundation stone for establishing an idealistic regime
文摘The article considers a new and non-traditional form of dialogue. Calling it a ＂spiritual dialogue＂ or the intersection of thoughts, the author comments on this type of dialogue as a basis for interreligious, intercultural and intercivilizational dialogues, seeing it as their main motive force. In this study, firstly, traditional and non-traditional dialogues are compared and indicate their specific features on the basis of the work of the Eastern and the West thinkers. Then, the nontraditional dialogue has been considered in the context of modern information chaos. The last section of the article is devoted to the analysis of the basic principles of non-traditional dialogue, emphasizing the role of language. The conclusion of the article once again highlights the importance of non-traditional dialogue that starts in the inner world of the human being, which gives him a possibility to observe an object from two viewpoints and merge and these different views in the mind.
文摘In China, WU Mi is a well-known poet, educator, and classical scholar. Honored as the father of the study on China＇s comparative literature, he was one of the earliest scholars who systematically applied the theories of Western literature and the method of comparative literature to research A Dream in Red Mansions. In his early life, he was enlightened by the Guan school （a school of Neo-Confucianism）, and later he studied in the U.S. where he was deeply influenced by Irving Babbitt＇s new humanistic thought. Throughout his lifetime, he advocated the thought of having a thorough knowledge of both China and the West, and devoted himself to the cultivation of ＂well-informed and refined＂ qualities. In fact, WU Mi＇s thoughts owes greatly to the education he received in his childhood. This paper focuses on the investigation of the study life of WU Mi so as to find out the reasons behind his achievement of having a thorough knowledge of both China and the West.
文摘This paper looks for deepening the connections among peace, intercultural dialogue, and communalism in the light of Ubuntu, an ethical concept that emphasizes the alliances constructed between people and the relations established by them, and is seen as fundamental to the African thought of the groups that adopt Bantu languages. It develops an original exercise in diatopical hermeneutics--a methodology proposed by Raimon Panikkar, taking as the main goal to approach the Western ethical and political thought to the epistemic and ontological category of Uhuntu, recognized in the Zulu maxim umuntu n#umuntu npabantu （a person is a person through other persons）. It chooses as the basis of such study some contemporary thinkers as L^vinas, Bauman, Ramose, Chuwa, Kunene, and Nussbaum, who show a common concern with reverting a context of war and disregard of the integrity of human beings, connected to an ethics of alterity, zealous of the values of conviviality and respect for the cultural differences. It reveals the political dimension of Ubuntu and the impacts of this conception on the process of facing the problems of human rights in post Apartheid South Africa. Grounded on such transdisciplinary reflexion, it tries to point through a path to the implementation of policies for peace based on interculturality and communalism within different cultures.
文摘Quentin Skinner＇s work since his turn to rhetoric has not been extensively discussed. My thesis is that with this turn Skinner has invented another novelty in the study of political thought, by including the analysis of the rhetoric of debating pro et contra among political agents as sources of political thought. The exemplary institution for such debates is the Westminster Parliament, and Skinner extends the analysis of the rhetorical culture of English Renaissance to studies on parliamentary debates. Here I am first comparing Skinner＇s The Foundations of Modern Political Thought and Reason and Rhetoric in the Philosophy of Hobbes in their relationship to rhetoric. Subsequently I discuss Skinner＇s comments on English parliamentary debates, including his recommendation to read Hobbes＇s Leviathan ＂as a speech in Parliament.＂ Reason and Rhetoric has inspired valuable studies on English Renaissance political rhetoric, shortly discussed here. For the understanding of the distinct parliamentary variety of deliberative rhetoric, I refer to the formation of a specific parliamentary procedure and to procedural tracts from sixteenth- and seventeenth-century Westminster, which among others create a parliamentary vocabulary and rules for conducting and regulating parliamentary debates. The parliamentary procedure institutionalizes the principle of in utramque partem disputare, central in Skinner＇s rhetorical studies. By this manner we can re-activate the link between political thought and parliamentary studies as well as explicate a dissensual alternative to Jiirgen Habermas＇s views on the political thought studies and parliamentary debates.
文摘The discourse we would like to go over and analyze is an episode of crossover. Crossover is a popular program of the international channel of CCTV （Chinese central television） news, which is broadcasted in English. In this paper, one of these topics, law of marriage is selected for our analysis, in which the interlocutors intend to discuss about the debate among people towards the new addition of marriage law. Corresponding to the development of every aspects of Chinese society, people＇s ideology, mindsets, and attitudes towards marriage are constantly changing; consequently, some traditional values are collapsed. Therefore, it is of great significance to have an insight into the ongoing changes of peoples＇ value towards marriage. The participants of this discourse cooperate very well to carry on their conversation in a very interesting way in a broadcast studio. This paper will primarily cover textual analysis, context analysis, and make a clear comparison from other genres of discourse to highlight its characteristics.
文摘My research paper tries to investigate certain pertinent questions which are very important for the solution of today＇s problems which we are facing in a globalised world. They are as follows： （1） By following Jain principles, how one can promote and preserve rights of the individual; （2） In what ways Jain teachings prescribed preventive measures against the violation of human rights; （3） Chronology of Indian political thought and Comparison between Jain and Gandhian human rights. Today, we are facing the problems of infringement, misuse of rights in all walks of our life. We are confronting with the problems of social, economic, and political rights, discrimination between men and women in third world countries. Inequality is rampant. To establish equality-protection, promotion, and preservation of human rights is utmost important need of the day. It is one of ways that by following Jain teachings and principles we can be able to establish equality of rights and peace in the contemporary world. So my research paper will be aptly related with the Congress main theme, the politics in the world of inequality. My paper is an interpretative study which is viewed from the socio-political dimension not from the religious or metaphysical point of view.
文摘academic ethos construction is a long-term cultural project. In order to solve the current problem in academic ethos, the working concept of ideological and political education should be changed. Regard academic ethos construction as the focus of ideological and political education. Have a further improvement in working mechanism that relate to the academic ethos. Try to improve the working methods. Build a united working team elaborately. In this way, establish a good cultural ecology and let the students grow healthily.
文摘The great Chinese poet Du Fu＇s poetry in the Dang Dynasty has important significance in the development of the world culture. Confucianism is the main theme of his poetry, which penetrates connotation of benevolence, love of all life and self-cultivation. The famous poet Sun Dayu strived to highlight ideological content and the essence of Confucianism in Du Fu＇s poetry through translation. On the basis of deep understanding of the source text and careful choice of words, Sun Dayu mainly used literal translation, free translation and explanation in order to make the target readers know the spirit of Confucianism. His translation activities showed solicitude for national destiny and historical responsibility.
文摘This study is concerned with the literary and aesthetic influences that led to Charles Sheeler＇s formation of a paragone in his early 20th century work. This painter, photographer, printmaker, and experimental filmmaker had very specific ideas concerning the hierarchy of the visual arts. While he is known for embracing a wide range of media and materials, by 1919 his aesthetic thought reveals a desire to elevate the painting over all other media. This formation of a visual paragone was initially influenced by his involvement in the interdisciplinary circles which surrounded both Alfred Stieglitz and Walter and Louise Arensberg in New York City. In particular, his lifelong friendship with the poet and writer William Carlos Williams would shape his aesthetic thought leading to his elevation of painting over all other media. Sheeler＇s paragone would begin to form during his stays at the rural Doylestown House in Bucks County, Pennsylvania. This rural home, which he first rented with fellow painter Morton Schamberg in 1916, would become an artistic refuge for both artists. While commercial photography was beginning to take up more if his time in Philadelphia, it was the retreats to the Doylestown house that enabled Sheeler to continue experiments in painting and begin to think of the photograph as something other than a document of architectural work. At this early stage in his artistic career, Sheeler was beginning to form his own hierarchy and contribute to the continuing argument of painting versus photography.
文摘During the long history of cultural development, etiquette education is an important module in China traditional education. The etiquette education as a starting point in college students＇ ideological education, it is one of the important content of college students＇ student lives. Cultural knowledge learning is equally important. This article through study on contemporary college students of civilization etiquette education problems, elaborated some of the problems existing in the contemporary college students＇ etiquette education, and put forward opinions and suggestions how to improve college students＇ etiquette education in the future.
