Traditional Chinese vernacular dwellings take root in farming culture with profound connotations. Through analyzing ecological thoughts and cultural ideas in traditional vernacular dwellings, this study aims to provid...Traditional Chinese vernacular dwellings take root in farming culture with profound connotations. Through analyzing ecological thoughts and cultural ideas in traditional vernacular dwellings, this study aims to provide references for the design of modern vernacular dwellings. It is proposed in this study that ① Ecological thoughts of traditional vernacular dwellings include the simple eco-thought of 'human-nature oneness', Fengshui (traditional Chinese ideas hold that the location of a house or tomb is supposed to have an influence on the fortune of a family) theories of 'balance of yin and yang', energy-saving thought of 'making the best use of local advantages'. Traditional vernacular dwellings are mainly constructed according to local conditions, facing the sunny side and water, backing on the shady side and mountains, with local materials and suitable construction structures for local environment and climatic conditions, which enable residents to enjoy warm winter and cool summer, sufficient sunshine, excellent ventilation and heat-proof, wind and humidity proof, that is, a natural ecological living environment. ② Cultural thoughts of traditional vernacular dwellings include the strict and square philosophical ideas as well as harmonious artistic thoughts. Traditional Chinese vernacular dwellings demonstrate morals and ethics by strict and square patterns and strong sense of hierarchy, most of them have definite axes in spatial patterns to show the hierarchy and core of construction groups; abstract patterns of flower, grass, animal or human beings are also often applied in detailed designs, showing esthetic tastes. The formation of traditional Chinese vernacular dwellings has been closely linked with social and cultural factors, living habits, geographical, water and soil, environmental and climatic conditions as well as folk customs, which can provide significant references for the design and reformation of modern new-type vernacular dwellings.展开更多
Democracy provides a quite peculiar kind of recognition, based on the following theory： Since contents tend do make human beings struggle and since strong decisions tend to make this struggle even harder, forms have ...Democracy provides a quite peculiar kind of recognition, based on the following theory： Since contents tend do make human beings struggle and since strong decisions tend to make this struggle even harder, forms have to be more important than contents and decisions have to soft. Thus, I believe, we tend to mix up complexity and uncertainty. It is therefore possible to criticize this theory by assuming that it is needed to find a way to embrace true complexity, namely complexity related to the relational nature of human beings. In order to achieve such objective, I will briefly trace the research back to G. W. F. Hegel＇s method, to W. yon Humboldt＇s educational thought and to R. Tuomela＇s insights on intersubjectivity.展开更多
At the end of the 20th century and beginning of the 21st century, Vietnamese literature witnessed unprecedented innovations in the aesthetic thinking of writers and the narrative structure of their works. One of the m...At the end of the 20th century and beginning of the 21st century, Vietnamese literature witnessed unprecedented innovations in the aesthetic thinking of writers and the narrative structure of their works. One of the most interesting manifestations of this new movement was not merely the introduction of new aesthetic materials and factors, but the adoption and positive ＂reprocessing＂ of traditional factors---especially historical factors and folk narrative factors. Based on intertextual theory, we would like to address the strong penetration, reproduction, and transformation of some folk storytelling models and historical materials in Vietnamese literature since 1986. Two corresponding phenomena we examine are ＂historical rewriting＂ and ＂alternative fairy tales＂--as part of the whole process of incredulity towards grand narratives and postmodernism in the contemporary Vietnamese prose.展开更多
The condition of Marxist college ethnic areas will directly affect how the beliefs of national unity and stability of the region, the survival and development by leaps and bounds and the Chinese nation. In order to in...The condition of Marxist college ethnic areas will directly affect how the beliefs of national unity and stability of the region, the survival and development by leaps and bounds and the Chinese nation. In order to internalize the Marxist belief in the heart and outside of the line, it needs to start from the cognitive, emotional, and behavioral levels.展开更多
文摘Traditional Chinese vernacular dwellings take root in farming culture with profound connotations. Through analyzing ecological thoughts and cultural ideas in traditional vernacular dwellings, this study aims to provide references for the design of modern vernacular dwellings. It is proposed in this study that ① Ecological thoughts of traditional vernacular dwellings include the simple eco-thought of 'human-nature oneness', Fengshui (traditional Chinese ideas hold that the location of a house or tomb is supposed to have an influence on the fortune of a family) theories of 'balance of yin and yang', energy-saving thought of 'making the best use of local advantages'. Traditional vernacular dwellings are mainly constructed according to local conditions, facing the sunny side and water, backing on the shady side and mountains, with local materials and suitable construction structures for local environment and climatic conditions, which enable residents to enjoy warm winter and cool summer, sufficient sunshine, excellent ventilation and heat-proof, wind and humidity proof, that is, a natural ecological living environment. ② Cultural thoughts of traditional vernacular dwellings include the strict and square philosophical ideas as well as harmonious artistic thoughts. Traditional Chinese vernacular dwellings demonstrate morals and ethics by strict and square patterns and strong sense of hierarchy, most of them have definite axes in spatial patterns to show the hierarchy and core of construction groups; abstract patterns of flower, grass, animal or human beings are also often applied in detailed designs, showing esthetic tastes. The formation of traditional Chinese vernacular dwellings has been closely linked with social and cultural factors, living habits, geographical, water and soil, environmental and climatic conditions as well as folk customs, which can provide significant references for the design and reformation of modern new-type vernacular dwellings.
文摘Democracy provides a quite peculiar kind of recognition, based on the following theory： Since contents tend do make human beings struggle and since strong decisions tend to make this struggle even harder, forms have to be more important than contents and decisions have to soft. Thus, I believe, we tend to mix up complexity and uncertainty. It is therefore possible to criticize this theory by assuming that it is needed to find a way to embrace true complexity, namely complexity related to the relational nature of human beings. In order to achieve such objective, I will briefly trace the research back to G. W. F. Hegel＇s method, to W. yon Humboldt＇s educational thought and to R. Tuomela＇s insights on intersubjectivity.
文摘At the end of the 20th century and beginning of the 21st century, Vietnamese literature witnessed unprecedented innovations in the aesthetic thinking of writers and the narrative structure of their works. One of the most interesting manifestations of this new movement was not merely the introduction of new aesthetic materials and factors, but the adoption and positive ＂reprocessing＂ of traditional factors---especially historical factors and folk narrative factors. Based on intertextual theory, we would like to address the strong penetration, reproduction, and transformation of some folk storytelling models and historical materials in Vietnamese literature since 1986. Two corresponding phenomena we examine are ＂historical rewriting＂ and ＂alternative fairy tales＂--as part of the whole process of incredulity towards grand narratives and postmodernism in the contemporary Vietnamese prose.
文摘The condition of Marxist college ethnic areas will directly affect how the beliefs of national unity and stability of the region, the survival and development by leaps and bounds and the Chinese nation. In order to internalize the Marxist belief in the heart and outside of the line, it needs to start from the cognitive, emotional, and behavioral levels.
