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海德格尔与思的哲学的建基——一项以“形式”问题为基点的考察
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作者 马迎辉 《福建论坛(人文社会科学版)》 CSSCI 北大核心 2018年第1期97-103,共7页
海德格尔一直尝试以他的存在论来为思的哲学奠定基础。尽管存在一般确实超出了被思的存在,但由于海德格尔不恰当地贬低了数学理性的效力,从而不仅使他错失了思与被思的存在之间,以及现代主体性哲学与被思的存在之间的内在的先天关联,而... 海德格尔一直尝试以他的存在论来为思的哲学奠定基础。尽管存在一般确实超出了被思的存在,但由于海德格尔不恰当地贬低了数学理性的效力,从而不仅使他错失了思与被思的存在之间,以及现代主体性哲学与被思的存在之间的内在的先天关联,而且也使他在现象学方法上不可能真正澄清形式问题产生的现代数学背景,以及形式显示这一哲学方法的独立性。 展开更多
关键词 思的哲学 建基 形式化 形式显示 存在
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陀思妥耶夫斯基“人”的哲学的主要原则
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作者 刘娜(译) 《俄罗斯文艺》 CSSCI 2023年第1期75-87,共13页
受米哈伊尔·巴赫金思想的影响,有研究者指出,陀思妥耶夫斯基的哲学思想不构成一个完整的体系。与此相反,本文认为,陀思妥耶夫斯基试图通过他的创作表达一套关于“人”的完整的哲学思想。基于对作家的文学作品和政论文的分析,本文... 受米哈伊尔·巴赫金思想的影响,有研究者指出,陀思妥耶夫斯基的哲学思想不构成一个完整的体系。与此相反,本文认为,陀思妥耶夫斯基试图通过他的创作表达一套关于“人”的完整的哲学思想。基于对作家的文学作品和政论文的分析,本文提出以下假设:陀思妥耶夫斯基认为,存在一种“高级类型”的人,他们具有“神秘”的能力去影响他人和周围的世界,正是他们决定了历史的进程。这类人的优越性与他们实力或权力无关,恰恰相反,按照大众的理解,他们通常都是一些不正常的人。研究表明,陀思妥耶夫斯基的这一原则与他将世界理解成一种梦境有关。而陀思妥耶夫斯基早期创作中的“梦想家”主人公展示了个性正常发展的第一阶段,接下来,“梦想家”会成长为“神秘主义者”,即“高级类型”的人。《一个荒唐人的梦》的主人公就属于这一类型,他曾到访“另一个世界”并得知,人死后还会以类似尘世生命的形式继续存在。本文将陀思妥耶夫斯基的以上思想与尼采和海德格尔的“永恒回归”思想进行比较。 展开更多
关键词 妥耶夫斯基“人”的哲学 “高级类型”的人 灵魂不死 “世俗”的宗教信仰 永恒回归的 尼采和海德格尔的哲学
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SPECIAL ISSUE: IMPORTANT ISSUES IN MARXIST PHILOSOPHICAL STUDIES IN CONTEMPORARY CHINA:The theory of question-oriented reflection and its contemporary significance
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作者 Ren Ping 《Social Sciences in China》 2008年第2期141-151,共11页
The critique of a premise and reflection on a question represent two different philosophical positions, and at the same time constitute two distinct routes by which contemporary philosophy has appeared on the scene. T... The critique of a premise and reflection on a question represent two different philosophical positions, and at the same time constitute two distinct routes by which contemporary philosophy has appeared on the scene. The critique of a premise, a discourse exercise aimed at the reconstruction of forms, is premised on a position of morphology. It obfuscates the real foundation of philosophy: all authentic philosophy originates from questions, and only the process of critical reflection on questions can provide an authentic context allowing philosophy's joumey into the depths. While philosophical discourse systems have always been distinguished by morphological construction, they have nontheless remained attempts at providing philosophical answers to questions posed by practice. Questions, as opposed to morphology, cannot but take precedence and be of a more fundamental nature. The theory of question-oriented reflection, as put forward by the Marxist revolution in philosophy, refers to the basic positions of the "theory of practice" and the "theory of the question." It stongly holds that philosophy in essence is about the logic of questions and answers and its real point is "to change the world;" sound premises for philosophical forms can be arrived at only through critical rethinking of the philosophy arising from questions and the questions posed by philosophy, and only on such premises can philosophical forms be properly constructed. 展开更多
关键词 theory of question-oriented reflection critique of the premise philosophical morphology approach of contemporary philosophy
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SPCIAL ISSUE: DIALOGUE, INTERACTION AND NEW DEVELOPMENTS IN PHILOSOPHY IN CONTEMPORARY CHINA - SPECIALIST FORUM ON CHINESE, WESTERN AND MARXIST PHILOSOPHIES:A dialogue among Chinese, Western and Marxist philosophies: problem field, thematic dimension and value content
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作者 Yuan Zushe 《Social Sciences in China》 2009年第3期151-162,共12页
Philosophical contemplation in all ages has necessarily based itself on shared philosophical thought involving "commonality." Dialogue between Chinese, Western and Marxist philosophies stresses a deep concern about ... Philosophical contemplation in all ages has necessarily based itself on shared philosophical thought involving "commonality." Dialogue between Chinese, Western and Marxist philosophies stresses a deep concern about reaching a universal consensus on the "common culture and values" of modern human beings, and aims to provide new ideas for our contemporary existence and development. These may be summarized as a "common existence" centering on the values of ecological commonality and ecological justice; "common action" and "common enjoyment" based on the commonality of justice and the promotion of dialogue; and "co-presence" based on rational inter-subject communication. 展开更多
关键词 the question of "commonality common philosophical reflection the valueconcept of"common existence the commonality of justice
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