Political work is the lifeblood of all economic work, is the core content of universal significance of Mao＇s Economic thought. If, applied broadly, that regarding ideological and political work as the lifeblood of th...Political work is the lifeblood of all economic work, is the core content of universal significance of Mao＇s Economic thought. If, applied broadly, that regarding ideological and political work as the lifeblood of the economy and of all other work, it is an important principle of our Party Marxist revolutionary struggle in the long-term practice of forming a ＂lifeline ＂ was a metaphor, it fully emphasized and affirmed the status and role of ideological and political work, it＇s the concrete application of our party in the dialectical unity of in dialectical material and spiritual, economic and political principles in dialectical naaterialism and historical materialism,it is collective wisdom.展开更多
Setting out from the categories of totality and histori（ci）sm in Kosik＇s Dialectics of the Concrete, we look at the relationship between theory and praxis： empty, abstract totality versus concrete, reified and ali...Setting out from the categories of totality and histori（ci）sm in Kosik＇s Dialectics of the Concrete, we look at the relationship between theory and praxis： empty, abstract totality versus concrete, reified and alienated practice （Lukacs, Habermas, Honneth）; a bad totality, in which the real polydimensional subject is replaced by the one-dimensional, mythologized, fetishized, and economistically reduced ＂subject＂ of consummation （Marcuse, Baudrillard）. The dialectics of concrete totality implies a marxistic critique of the ethical and juristic universalism, in the context of the ＂positive＂ side of globalization and political unilateralism, as a concrete, militant, hegemonistic, post-colonial, and neo-imperial practice （Apel, Habermas, Chomsky, Zinoviev）; globalization as totali（tari）zation, the ＂last man,＂ the ＂end of history,＂ and the ＂end＂ of dialectics in its neo-liberal, eschatological, empty ideological ＂realization＂ （Hegel, Marx, Fukuyama, Arendt）; the totality of the （invariable） being as a pseudo-concrete and pseudo-dialectical ontologistic speculation （Heidegger）： A ＂return＂ to a concrete history and a return of the ＂positive＂ dialectics as a critical awareness, mind, and method in the discourse ＂game＂ of human＇s cognitive, creative, and practical powers. The assumption of Kosik＇s humanism is a synchrony of nature and history in the ＂absolute＂ totality of human＇s concrete existence （Lukacs, Goldmann, Adorno, Sartre, Kosik）.展开更多
Politics adhere to the mass line; we should earnestly implement the mass line of the scientific method to the ideological and political work and adhere to the mass line. Above all, we should use the Marxist dialectica...Politics adhere to the mass line; we should earnestly implement the mass line of the scientific method to the ideological and political work and adhere to the mass line. Above all, we should use the Marxist dialectical materialism to guide practical work. Political work must be combined with the new practice; it should adhere to and constantly enrich and develop the principle of scientific method. Ideological and political education refers to the social or social group forming a certain ideology, political views and ethics, imposing purposeful, planned, organized influence on its members, so that they form a certain class or social group who need moral social practice. Ideological and political education is the study of people＇ s thinking, moral formation, and development patterns on people＇ s ideological and political education of the laws of science.展开更多
文摘Political work is the lifeblood of all economic work, is the core content of universal significance of Mao＇s Economic thought. If, applied broadly, that regarding ideological and political work as the lifeblood of the economy and of all other work, it is an important principle of our Party Marxist revolutionary struggle in the long-term practice of forming a ＂lifeline ＂ was a metaphor, it fully emphasized and affirmed the status and role of ideological and political work, it＇s the concrete application of our party in the dialectical unity of in dialectical material and spiritual, economic and political principles in dialectical naaterialism and historical materialism,it is collective wisdom.
文摘Setting out from the categories of totality and histori（ci）sm in Kosik＇s Dialectics of the Concrete, we look at the relationship between theory and praxis： empty, abstract totality versus concrete, reified and alienated practice （Lukacs, Habermas, Honneth）; a bad totality, in which the real polydimensional subject is replaced by the one-dimensional, mythologized, fetishized, and economistically reduced ＂subject＂ of consummation （Marcuse, Baudrillard）. The dialectics of concrete totality implies a marxistic critique of the ethical and juristic universalism, in the context of the ＂positive＂ side of globalization and political unilateralism, as a concrete, militant, hegemonistic, post-colonial, and neo-imperial practice （Apel, Habermas, Chomsky, Zinoviev）; globalization as totali（tari）zation, the ＂last man,＂ the ＂end of history,＂ and the ＂end＂ of dialectics in its neo-liberal, eschatological, empty ideological ＂realization＂ （Hegel, Marx, Fukuyama, Arendt）; the totality of the （invariable） being as a pseudo-concrete and pseudo-dialectical ontologistic speculation （Heidegger）： A ＂return＂ to a concrete history and a return of the ＂positive＂ dialectics as a critical awareness, mind, and method in the discourse ＂game＂ of human＇s cognitive, creative, and practical powers. The assumption of Kosik＇s humanism is a synchrony of nature and history in the ＂absolute＂ totality of human＇s concrete existence （Lukacs, Goldmann, Adorno, Sartre, Kosik）.
文摘Politics adhere to the mass line; we should earnestly implement the mass line of the scientific method to the ideological and political work and adhere to the mass line. Above all, we should use the Marxist dialectical materialism to guide practical work. Political work must be combined with the new practice; it should adhere to and constantly enrich and develop the principle of scientific method. Ideological and political education refers to the social or social group forming a certain ideology, political views and ethics, imposing purposeful, planned, organized influence on its members, so that they form a certain class or social group who need moral social practice. Ideological and political education is the study of people＇ s thinking, moral formation, and development patterns on people＇ s ideological and political education of the laws of science.
