Homosexuality is a special part of western gender studies, which has been studied by western intellectual ever since it was born. Owing to the different attitudes of various cultures in different spatial-times, it was...Homosexuality is a special part of western gender studies, which has been studied by western intellectual ever since it was born. Owing to the different attitudes of various cultures in different spatial-times, it was more depressed rather than accepted, but as an objective being in histor）; it shows itself a static state accompanying the whole human history. Today homosexuality has been one of the mainstreams in western intellectual movement and it is vitally important for us to give it a reasonable, precise definition in order to build up a harmonious society. This article tries to break through the bondage of material determinism and economical monism. It will be guided by the principle to delve into the human sub-consciousness to find the same essence between homosexuality and heterosexuality, to trace back to the origin of homosexuality in archetypal approach in order to reveal the anxiety of the legality of human existence and its poetic construction, which is hidden behind the cultural phenomenon.展开更多
gender discourse. The three decades before the initiation of reform and opening up in 1978 and the three after have witnessed a clear transition in gender discourse in Chinese society, from state-dominated pan-politic...gender discourse. The three decades before the initiation of reform and opening up in 1978 and the three after have witnessed a clear transition in gender discourse in Chinese society, from state-dominated pan-politicization to a pan-marketization orientation. Marketization has changed the content and form of state discourse and led to an alliance of market discourse with traditional discourse. The changed gender discourse is essentially a discourse of quality, one that is no longer presented as an ideological myth of equality constructed by the state and discounted in practice but as a set of deliberate response strategies which are adopted to make independent choices balancing the three forces of the state, the market and traditional culture in the midst of appeals for modernity and individual freedom.展开更多
文摘Homosexuality is a special part of western gender studies, which has been studied by western intellectual ever since it was born. Owing to the different attitudes of various cultures in different spatial-times, it was more depressed rather than accepted, but as an objective being in histor）; it shows itself a static state accompanying the whole human history. Today homosexuality has been one of the mainstreams in western intellectual movement and it is vitally important for us to give it a reasonable, precise definition in order to build up a harmonious society. This article tries to break through the bondage of material determinism and economical monism. It will be guided by the principle to delve into the human sub-consciousness to find the same essence between homosexuality and heterosexuality, to trace back to the origin of homosexuality in archetypal approach in order to reveal the anxiety of the legality of human existence and its poetic construction, which is hidden behind the cultural phenomenon.
文摘gender discourse. The three decades before the initiation of reform and opening up in 1978 and the three after have witnessed a clear transition in gender discourse in Chinese society, from state-dominated pan-politicization to a pan-marketization orientation. Marketization has changed the content and form of state discourse and led to an alliance of market discourse with traditional discourse. The changed gender discourse is essentially a discourse of quality, one that is no longer presented as an ideological myth of equality constructed by the state and discounted in practice but as a set of deliberate response strategies which are adopted to make independent choices balancing the three forces of the state, the market and traditional culture in the midst of appeals for modernity and individual freedom.
