The scope of this paper is to investigate a number of emerging contemporary popular subgenres, namely that of ＂mumblecore film＂, the ＂best-worst film＂ and ＂the gonzo documentary＂. Unlike historical cinematic mov...The scope of this paper is to investigate a number of emerging contemporary popular subgenres, namely that of ＂mumblecore film＂, the ＂best-worst film＂ and ＂the gonzo documentary＂. Unlike historical cinematic movements, these subgenres are the result of our techocentric culture and commercialism. In this respect these subgenres are less motivated by a collective ideology, but rather a cultural phenomenon resulting from increased access to popular culture, hypermedia devices, social media, and new marketing techniques. This paper investigates the displacement of traditional models of temporality through the metamorphosis of today＇s audiovisual culture, outlining the subject＇s embodiment of voyeurism and exhibitionism, ushering in a hyper-real era of self-myth making and consumption.展开更多
Youth in Africa must be put in context： from colonialism to post-colonial politics underpinned by ethnic rivalry, tribalism, dictatorship, or the rule of strongmen. The context also included the more than one generat...Youth in Africa must be put in context： from colonialism to post-colonial politics underpinned by ethnic rivalry, tribalism, dictatorship, or the rule of strongmen. The context also included the more than one generation of perverse military rule. In each of the historical epochs, no African leadership built the youth; there was no ideology or a value system transmitted to the youth. Accordingly it becomes increasingly difficult in the twenty-first century attempting to mobilize the African youth as meaningful change agents. The possible exception to these failures was the Ghana Young Pioneers. The manifestation of this neglect in most parts of sub-Saharan Africa is the hoard of jobless youth involved in crime and other deviant behaviors. Thus to build the youth who will develop the society, African states will necessarily have to invest in the youth, evolve an ideology and an African world view, which will be transmitted to the youth, and which will constitute a driving force for their mobilization as critical agents of change.展开更多
The way that humans think about the earth certainly affects the way that they relate and behave towards the earth and all its life forms. The various ideologies or worldviews that humanity has experienced such as dual...The way that humans think about the earth certainly affects the way that they relate and behave towards the earth and all its life forms. The various ideologies or worldviews that humanity has experienced such as dualism, capitalism, holism, animism, ubuntu, ukama, vital force, colonialism, and so forth are all different ways of thinking and relating to the earth. The paper argues that dualistic ways of thinking or viewpoints that radically separate the human as distinct from the earth are hostile to both human and earth flourishing. It further argues that the ecological crisis which has witnessed the destruction and pollution of the ecosystems and other devastations cannot be solved when humans continue to see the earth as an object for conquest and exploitation. Using a critical hermeneutics method, the paper affirms that the African principle of relationality can help in mitigating the environmental crisis. It finds and concludes that if this principle is radically practiced, a better environment will be created.展开更多
文摘The scope of this paper is to investigate a number of emerging contemporary popular subgenres, namely that of ＂mumblecore film＂, the ＂best-worst film＂ and ＂the gonzo documentary＂. Unlike historical cinematic movements, these subgenres are the result of our techocentric culture and commercialism. In this respect these subgenres are less motivated by a collective ideology, but rather a cultural phenomenon resulting from increased access to popular culture, hypermedia devices, social media, and new marketing techniques. This paper investigates the displacement of traditional models of temporality through the metamorphosis of today＇s audiovisual culture, outlining the subject＇s embodiment of voyeurism and exhibitionism, ushering in a hyper-real era of self-myth making and consumption.
文摘Youth in Africa must be put in context： from colonialism to post-colonial politics underpinned by ethnic rivalry, tribalism, dictatorship, or the rule of strongmen. The context also included the more than one generation of perverse military rule. In each of the historical epochs, no African leadership built the youth; there was no ideology or a value system transmitted to the youth. Accordingly it becomes increasingly difficult in the twenty-first century attempting to mobilize the African youth as meaningful change agents. The possible exception to these failures was the Ghana Young Pioneers. The manifestation of this neglect in most parts of sub-Saharan Africa is the hoard of jobless youth involved in crime and other deviant behaviors. Thus to build the youth who will develop the society, African states will necessarily have to invest in the youth, evolve an ideology and an African world view, which will be transmitted to the youth, and which will constitute a driving force for their mobilization as critical agents of change.
文摘The way that humans think about the earth certainly affects the way that they relate and behave towards the earth and all its life forms. The various ideologies or worldviews that humanity has experienced such as dualism, capitalism, holism, animism, ubuntu, ukama, vital force, colonialism, and so forth are all different ways of thinking and relating to the earth. The paper argues that dualistic ways of thinking or viewpoints that radically separate the human as distinct from the earth are hostile to both human and earth flourishing. It further argues that the ecological crisis which has witnessed the destruction and pollution of the ecosystems and other devastations cannot be solved when humans continue to see the earth as an object for conquest and exploitation. Using a critical hermeneutics method, the paper affirms that the African principle of relationality can help in mitigating the environmental crisis. It finds and concludes that if this principle is radically practiced, a better environment will be created.
