论乔姆斯基对笛卡尔语言哲学思想的批判与传承

作为当代最伟大的语言学家之一,乔姆斯基深受笛卡尔语言哲学思想的影响。在批判地继承了笛卡尔的哲学思想之后,乔姆斯基建立了自己的语言哲学理论并成功地提出了转换—生成语法。这一语法对后来的研究者影响极大,成为许多新兴语法——如词项语法创建的重要依据和比较对象。

文化的折射与过滤——《女勇士》中的文化态度

《女勇士》是汤亭亭的成名作，先后被译成20#种文字，已成为美国学术刊物和学术会议上讨论最多的亚裔美国文学文本，也是最受美国主流学界重视的亚裔文学作品。书中呈现出大量的中国传统文化元素。本文运用文本细读的方法，通过分析作者对中国传统文化的有意识改写，以期客观评价汤亭亭对中国传统文化的态度：作为华裔美籍作家，其作品中透出对中国传统文化中封建残余思想和不合理因素的强烈批判；而作者对中国传统文化的继承和发扬则更值得我们深度解析。

林非对鲁迅启蒙思想的研究与承传

启蒙对于社会的现代化转型至关重要,但这一重要命题并没有得到应有的重视,甚至长期被漠视被压制。学者、作家林非,是默默耕耘在鲁迅研究和散文创作领域,以扎扎实实的研究和创作承传了五四一代开启的启蒙事业,紧紧抓住思想启蒙的核心问题:人的现代化,并为此做出不懈的努力。

New Literature's Attack on and Inheritance of Traditional Culture

Although Chinese New Literature was strongly anti-traditional in expression, this does not sever the ties of blood that link it to traditional culture; and although it advocates a Western humanistic spirit, it does not install Western literature＇s aesthetic values. Due to the cultural distinctiveness and historical continuity of the Chinese language, it was never possible for the New Literature to become totally ＂Westernized＂ and turn its back on the mother culture. Therefore, when examining the modem transition of Chinese literature as a whole, we must pay attention to its conscious inheritance of the national cultural tradition and to its operating strategy of attacking traditional culture by making use of it, instead of insisting on its inevitable ties with modem Western literature. The New Literature is after all ＂Chinese＂ new literature; no matter how many external factors intervene or are involved, they cannot change its cultural attributes or identification with national culture. This is the premier precondition for our understanding of the modernity of New Literature.