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隋唐两代的统治策略及其教化政策
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作者 白云扬 《南昌教育学院学报》 2012年第7期43-44,共2页
隋代统一天下后,调整改革了有关教化政策,唐继隋之治,更将天下一变而为政治清明、民物藩息、文化昌盛、教育发达的封建大帝国。固然,唐之所以成为盛世、治世,乃多种原因促成,而其中,采用"守成以文"的统治策略和相应的教化政... 隋代统一天下后,调整改革了有关教化政策,唐继隋之治,更将天下一变而为政治清明、民物藩息、文化昌盛、教育发达的封建大帝国。固然,唐之所以成为盛世、治世,乃多种原因促成,而其中,采用"守成以文"的统治策略和相应的教化政策治国也是一个重要的因素。 展开更多
关键词 隋唐 统治策略 教化政策
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建文帝教化政策得失论
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作者 彭德恩 《黑龙江史志》 2012年第19期3-5,7,共4页
建文帝朱允炆沿袭太祖"治国以教化为先"[1](选举制的)思想,实行"继体守文,专欲以仁义化民"[1](刑法志的)教化政策。在位期间,他"敦尚礼乐,广厉教化之效与其时"[2](正编),对天下士民、宗室藩王及武将文臣... 建文帝朱允炆沿袭太祖"治国以教化为先"[1](选举制的)思想,实行"继体守文,专欲以仁义化民"[1](刑法志的)教化政策。在位期间,他"敦尚礼乐,广厉教化之效与其时"[2](正编),对天下士民、宗室藩王及武将文臣的教化,主要蕴藏于"新政"之中。建文帝教化政策的得失,也部分影响其政治上的成败。 展开更多
关键词 建文帝 教化政策 对象 得失
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清代海南黎族教化政策探析 被引量:1
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作者 刘冬梅 《东岳论丛》 CSSCI 北大核心 2013年第8期86-89,共4页
清统治者教化海南黎族的主要目的是使黎族民众归顺,服从清统治,从心理上消除反清意识,维护社会稳定。在教化的内容与手段上,则一方面通过学校教育,在黎人中培养诵经习儒的风尚,用高级的教化方式消弭黎族的反抗精神;一方面以各种手段甚... 清统治者教化海南黎族的主要目的是使黎族民众归顺,服从清统治,从心理上消除反清意识,维护社会稳定。在教化的内容与手段上,则一方面通过学校教育,在黎人中培养诵经习儒的风尚,用高级的教化方式消弭黎族的反抗精神;一方面以各种手段甚至暴力改造黎人的传统习俗,使其能与中原"一道而同风"。清政府在海南实施的教化政策对维护边疆的稳定、促进边疆民族地区经济文化的发展起到了一定积极作用。 展开更多
关键词 海南黎族 教化政策
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明初地方生员与民间教化政策的推行——以曹端及其《家规辑略》、《夜行烛》为例
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作者 黄友灏 《明清论丛》 2016年第1期39-51,共13页
明代初年,朝廷积极推行尊儒学、毁淫祠,建立里社、谷坛等民间教化政策,敕撰语言浅白、宣传因果报应的教化书籍,并重点扶持北方府州县学的建设。河南渑池县的生员曹端,以身作则,劝导亲友、乡人远离佛、道'异端',遵从'正统&#... 明代初年,朝廷积极推行尊儒学、毁淫祠,建立里社、谷坛等民间教化政策,敕撰语言浅白、宣传因果报应的教化书籍,并重点扶持北方府州县学的建设。河南渑池县的生员曹端,以身作则,劝导亲友、乡人远离佛、道'异端',遵从'正统'理学伦理。其言行与朝廷的民间教化政策相呼应,而编撰《家规辑略》、《夜行烛》是突出体现。虽然曹端宣称这两书取材自圣贤著述,但当时流行的敕撰教化书和民间劝善书,也是重要的文本来源。由于曹氏后来以理学闻名,两书广受推崇,但也因文句通俗、主张善恶因果,被清儒李颙认为肤浅不足观。这种风格,正与明初敕撰教化书高度一致。 展开更多
关键词 明初 教化政策 礼仪 曹端 家规辑略 夜行烛
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汉代学校的教化功能
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作者 傅娥 《南都学坛(南阳师范学院人文社会科学学报)》 2009年第5期11-14,共4页
教化政策是汉代首创的政治举措,而教化之本在兴办学校,汉代大力发展学校教育,灌输儒家政治文化,培养儒化的官吏,增强了官吏推广教化的能力。儒化官吏亲自兴办学校,推行社会教育,宣传先进文化,使儒家的忠孝仁义道德深入人心,提高了汉代... 教化政策是汉代首创的政治举措,而教化之本在兴办学校,汉代大力发展学校教育,灌输儒家政治文化,培养儒化的官吏,增强了官吏推广教化的能力。儒化官吏亲自兴办学校,推行社会教育,宣传先进文化,使儒家的忠孝仁义道德深入人心,提高了汉代教化政策的实效,促进了社会良好风尚的形成。 展开更多
关键词 汉代 学校 教化政策
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Fostering Intercultural Awareness in a Chinese English Reading Class 被引量:1
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作者 于群 Jan VANMAELE 《Chinese Journal of Applied Linguistics》 2018年第3期357-375,398,共20页
Since the turn of the century, higher education policy in China has highlighted the importance of cultivating students' intercultural competences, particularly in the context of English language teaching. In spite of... Since the turn of the century, higher education policy in China has highlighted the importance of cultivating students' intercultural competences, particularly in the context of English language teaching. In spite of this, studies show that to this day Chinese ELT classrooms in higher education have rarely taken a cultural turn and teachers' understanding of interculturalism remains insufficient. This paper reports an action research study on how intercultural awareness was developed in the context of an English reading course at an independent college of a major Chinese university. The study followed a teaching flow that integrates intercultural learning with critical thinking by challenging students to select, analyze, and raise questions about English texts on aspects of Chinese culture. Mapping the outputs of a cohort of 77 second-year undergraduate students onto Baker's (2012; 2015) model of intercultural awareness, the study shows that a majority of participants demonstrated a level beyond basic awareness. The paper concludes that reading courses can be used to help foster intercultural awareness among Chinese students, and it offers some pedagogical and theoretical reflections on integrating intercultural learning with ELT, and formulates a number of suggestions for further studies. 展开更多
关键词 intercultural awareness intercultural learning English language teaching (ELT) Chinese students READING
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Educational Opportunities for Rural and Urban Residents in China, 1978-2008: Inequality and Evolution 被引量:1
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作者 吴愈晓 《Social Sciences in China》 2013年第3期58-75,共18页
Despite the expansion of Chinese education and the steady rise in the educational level of urban and rural residents since reform and opening up, the problem of educational inequality has persisted. This study employs... Despite the expansion of Chinese education and the steady rise in the educational level of urban and rural residents since reform and opening up, the problem of educational inequality has persisted. This study employs CGSS2008 data to test the effects of household registration, family socio-economic status, years of parental education, and sibship size on educational opportunity at the three stages of junior middle school, senior middle school and higher education, as well as the changes in these effects over the period 1978-2008. The results show that there is no observable rural-urban disparity in opportunities for continuation to the junior middle school stage, but there is rising inequality in opporUmities for continuation to senior middle school and higher education; the influence of father's occupational status on children's educational opportunities remains largely the same, indicating that the stratification of educational attainment has not changed markedly since 1978: years of varental education play a marked and increasing role in children's educational attainment; and educational inequality due to sibship size also displays a rising tendency. To understand the structure and evolution of inequality in Chinese education since reform and opening up, it is necessary to study the micro-level mechanisms affecting residents' educational decision-making. 展开更多
关键词 theory of rational action cultural capital educational stratification educationalpolicy
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An Instrumental Tool Held at Arm's Length: English as a Vehicle of Cultural Imperialism in China 被引量:2
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作者 William SIMPSON 《Chinese Journal of Applied Linguistics》 SCIE 2017年第3期333-348,350,共17页
The English language is seen by the Chinese as a tool of significant pragmatic value, both by the individual and the state. Discourse on English language education within China has, both historically and at present, p... The English language is seen by the Chinese as a tool of significant pragmatic value, both by the individual and the state. Discourse on English language education within China has, both historically and at present, pitted the pragmatic value of English against concerns of cultural and linguistic erosion and imposition. Concerns over the corrupting impact the English language may have on the Chinese language, and further on Chinese culture, uneasily coexist with an acceptance of the English language's role as the key to modernization and economic development. Voices of past and present, have at their core a desire for the protection of a reified cultural identity or essence. However, cultural and linguistic influence has not merely been imposed upon China from external forces, but has been actively drawn in by domestic forces. Such domestic forces range from foreign language education policies that meet the demands of a globalized market-driven economy, to a market demand for English language media such as TV programs, movies and literature. Ultimately, the presence and significance of these domestic forces undermines a view of the English language as a vehicle of cultural imperialism in China. 展开更多
关键词 Language ideology ELT in China Linguistic Imperialism Cultural Imperialism Foreign Language Education Policy
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