Hate crimes are a culture phenomenon which is perceived by most as an occurrence that should be uprooted from the society. Yet, to date, we have been unable to do so. Hate crimes are the subject of research and commen...Hate crimes are a culture phenomenon which is perceived by most as an occurrence that should be uprooted from the society. Yet, to date, we have been unable to do so. Hate crimes are the subject of research and comments by experts in various fields. In this regard, most scholars agree that a hate based crime is distinguished from a ＂regular＂ criminal offence by the motive--the attack is aimed at a victim who is part of a differentiated minority group. However, when reading the relevant documents in the area, it seems that the differences between the experts start at the most basic point--what constitutes hate crimes？ This article analyses the concept of ＂hate crimes＂ via an interdisciplinary approach aimed at flashing out the fundamental gaps in the research. We have found that the problems include, inter alia, discrepancies in the definition of hate crimes, methodological difficulties regarding validity and legitimacy （mainly due to the absence of information based on the attacker＇s point of view） and the lack of agreement on the appropriate legal methods required to deal with the ramifications of hate crimes. While part I of this paper revolves around the theoretical aspects of the questions put forth at the centre of this article, part II looks at the same questions from a legal viewpoint. The correlation between the two chapters shows the impact the methodological difficulties have on enforcement endeavors. This relation is further advanced through the examination of test cases from different countries, among them--lsrael. Finally, the article concludes by suggesting a few thoughts on the way to overcome the theoretical problems and making the enforcement efforts more efficient.展开更多
Central-south Inner Mongolia, China, is highly sensitive to the cultural interactions between sedentary agriculturalists and nomadic pastoralists during the Eastern Zhou Period(770–256 BC). The previous pattern of mu...Central-south Inner Mongolia, China, is highly sensitive to the cultural interactions between sedentary agriculturalists and nomadic pastoralists during the Eastern Zhou Period(770–256 BC). The previous pattern of multiple cultures and diverse ethnic groups has been transformed to the increasingly dominated cultural system of Central Plain since the middle and late Warring States Period, when the states of Zhao and Qin have conquered the most parts of central-south Inner Mongolia.However, the variation of subsistence strategies during this historical process has never been evaluated. Particularly, as the typical representative of Central Plain cultures, the effect of intensive millet agriculture is still unknown in the process of population integration and culture interaction. Thus, to explore the shift of subsistence pattern, carbon and nitrogen stable isotope analysis of bone collagen from Dabaoshan site(410–180 BC) have been performed. The isotopic result indicates a large amount of C_4-based animal protein consumed by Dabaoshan humans. According to the archaeological backgrounds, we propose the Dabaoshan persons intensively relied on the millet agriculture and developed the agro-pastoral economy, which hinted the comprehensive influences from Central plain civilizations in late Warring States Period. Further compared with other published isotopic data in the same region during different periods, we suggest the millet agriculture has played the positive role in the process of population integration and culture fusion in central-south Inner Mongolia during the Eastern Zhou Period.展开更多
文摘Hate crimes are a culture phenomenon which is perceived by most as an occurrence that should be uprooted from the society. Yet, to date, we have been unable to do so. Hate crimes are the subject of research and comments by experts in various fields. In this regard, most scholars agree that a hate based crime is distinguished from a ＂regular＂ criminal offence by the motive--the attack is aimed at a victim who is part of a differentiated minority group. However, when reading the relevant documents in the area, it seems that the differences between the experts start at the most basic point--what constitutes hate crimes？ This article analyses the concept of ＂hate crimes＂ via an interdisciplinary approach aimed at flashing out the fundamental gaps in the research. We have found that the problems include, inter alia, discrepancies in the definition of hate crimes, methodological difficulties regarding validity and legitimacy （mainly due to the absence of information based on the attacker＇s point of view） and the lack of agreement on the appropriate legal methods required to deal with the ramifications of hate crimes. While part I of this paper revolves around the theoretical aspects of the questions put forth at the centre of this article, part II looks at the same questions from a legal viewpoint. The correlation between the two chapters shows the impact the methodological difficulties have on enforcement endeavors. This relation is further advanced through the examination of test cases from different countries, among them--lsrael. Finally, the article concludes by suggesting a few thoughts on the way to overcome the theoretical problems and making the enforcement efforts more efficient.
基金supported by National Natural Science Foundation of China (Grant No. 41373018)National Social Science Foundation of China (Grant No. 10CKG001)
文摘Central-south Inner Mongolia, China, is highly sensitive to the cultural interactions between sedentary agriculturalists and nomadic pastoralists during the Eastern Zhou Period(770–256 BC). The previous pattern of multiple cultures and diverse ethnic groups has been transformed to the increasingly dominated cultural system of Central Plain since the middle and late Warring States Period, when the states of Zhao and Qin have conquered the most parts of central-south Inner Mongolia.However, the variation of subsistence strategies during this historical process has never been evaluated. Particularly, as the typical representative of Central Plain cultures, the effect of intensive millet agriculture is still unknown in the process of population integration and culture interaction. Thus, to explore the shift of subsistence pattern, carbon and nitrogen stable isotope analysis of bone collagen from Dabaoshan site(410–180 BC) have been performed. The isotopic result indicates a large amount of C_4-based animal protein consumed by Dabaoshan humans. According to the archaeological backgrounds, we propose the Dabaoshan persons intensively relied on the millet agriculture and developed the agro-pastoral economy, which hinted the comprehensive influences from Central plain civilizations in late Warring States Period. Further compared with other published isotopic data in the same region during different periods, we suggest the millet agriculture has played the positive role in the process of population integration and culture fusion in central-south Inner Mongolia during the Eastern Zhou Period.
