The status and meaning of culture is closely related to the modem China＇s revolution. Terry Eagleton＇s cultural derivation provides a basis for redefining culture in the process of Chinese revolution. According to t...The status and meaning of culture is closely related to the modem China＇s revolution. Terry Eagleton＇s cultural derivation provides a basis for redefining culture in the process of Chinese revolution. According to this, the new cultural movement in May 4th and the Chinese Marxism aesthetics in Yan＇an have taken on the common issues like national and ideological transformation, whereas they have their own historical phase and thus the historical relativity characteristics. As the main body of culture transfer, the intellectuals implement the effective transformation of identity in the process from elite culture to the popularization of culture, and vigorously promote the idea of culture in the context of the Chinese revolution from dilemma to redemption.展开更多
The local plant resources adapted to the desert harsh geomorphologicl environment are a landmark that characterizes the Saharan region： erg, dunes, and wadis. This work emphasizes on some results obtained through a s...The local plant resources adapted to the desert harsh geomorphologicl environment are a landmark that characterizes the Saharan region： erg, dunes, and wadis. This work emphasizes on some results obtained through a study conducted in 2011, based on surveys and field observations in the Tidikelt oases （in Salah, wilaya of Tamenrasset） which is implanted in the south of Algeria. The objective was the study of traditional herbal medicine using the spontaneous medicinal herbs, which constitute one of the socio-cultural aspects of Saharan society in Algeria. Traditional medicine is one reflect of the knowledge and how to live of the local population. Desert people know the various herbs ＇Achebe＇, and its nomenclature. They indicated their site or places of local presence, as well as its own peculiarities and their uses. Our goal is to contribute in enhancing the interest of valorization of these plants in the therapeutic and eventually industrial uses. For that, we need to integrate this perspective into local economic development policies valuing the diversity of plant resources from Tidikelt in the Algerian Sahara.展开更多
The difference between the Chinese time view and the western time view originates from agricultural civilization＇s inertia and industrial civilization＇s feeling way. This time coordinate controls people＇s behavior,...The difference between the Chinese time view and the western time view originates from agricultural civilization＇s inertia and industrial civilization＇s feeling way. This time coordinate controls people＇s behavior, awareness of concepts, industrial relationship, interpersonal relationship and value orientation. Different cultures bred different time conceptions and time behaviors. This paper mainly talks about the aspects of their differences. When different time views are reflected in cross-cultural communication, conflicts and obstacles of interpersonal communication may arise. With the development of social economy and cultural communication, the time views of Chinese culture and western culture have impacts on each other and are gradually integrated with each other.展开更多
Culture is a result of the accumulation of human society; language is the important carrier of culture. Infiltration of Western culture and the widely use of English seriously hinder the globalization of the Chinese c...Culture is a result of the accumulation of human society; language is the important carrier of culture. Infiltration of Western culture and the widely use of English seriously hinder the globalization of the Chinese culture and it results in ＂cultural aphasia＂ phenomenon. After having studied foreign language for several years, many foreign language learners still cannot express Chinese traditional culture correctly in international communication. This is mainly due to the neglect of Chinese culture in the process of foreign language teaching. With the development of globalization, the communication between different cultures has become more and more frequent It is necessary to pay more attention to the output of native language culture as well as the input of target language culture. As the main places of cultivating high-level talents in China, colleges and universities are focusing on how to change this phenomenon in the foreign language teaching reform. This paper begins with the introduction of ＂cultural aphasia＂ phenomenon in China, then analyzes the reasons, finally proposes suggestions and teaching strategies to overcome the culture aphasia in cross-cultural communication.展开更多
Charles Percy Snow declared his influential Rede Lecture, ＂The Two Cultures＂, in 1959. In his famous lecture, he told us that the most powerful revolutionary force in the world today is science, science is essential...Charles Percy Snow declared his influential Rede Lecture, ＂The Two Cultures＂, in 1959. In his famous lecture, he told us that the most powerful revolutionary force in the world today is science, science is essentially progressive, and the scientific culture is also a newer one. So Snow, after excluding scientific culture from the whole culture, calls the rest of the whole culture traditional culture. In his opinion, science is more important than humanities. All these ideas are faithfully reflected in his earlier literary work The Masters （1972b）. Snow＇s favor toward men of sciences in the novel is self-evident. ＂The Masters, therefore, may be considered as a political science novel rather than as a political novel＂. It was the Industrial Revolution which created our sensibility展开更多
Tai chi chuan as a compulsory course of college sports elective courses, having a strong sense of Chinese traditional culture, is one kind of boxing which is most affected by Chinese traditional philosophy. In additio...Tai chi chuan as a compulsory course of college sports elective courses, having a strong sense of Chinese traditional culture, is one kind of boxing which is most affected by Chinese traditional philosophy. In addition to having offensive and defensive skills, it also absorbs the Chinese classical philosophy, traditional Chinese meridian theory and theory of health keeping. Cultural connotation of Tai chi chuan helps harmonious campus culture and mental health education. After years of research, the theory and practice shows that ： health effects of tai chi chuan on college students have positive significance, including the physical health and mental health.展开更多
In traditional philosophy, man is usually treated as a subject of knowledge, not as a subject of activity. This naturally led to an ignorance of his creative side and had its echoes in the models of the world put forw...In traditional philosophy, man is usually treated as a subject of knowledge, not as a subject of activity. This naturally led to an ignorance of his creative side and had its echoes in the models of the world put forward. Thus, when the world was mentioned the world meant was that perceived by man and the world man created or planned to create himself was given either a secondary treatment or else it was completely forgotten. But, as man is carrier of active spirit, the things he creates have their place in this world along those created by God. It is without doubt that things created by man are not produced against God＇s will. Still, human creativity is the corruption of the original creation, of the harmony of the world, of the book of nature. Man brings order, so to speak, to the world. He achieves this however at the cost of corrupting the Great Order within some narrow limits. Man himself is among the many highly interesting books written before and there exist as many variations of this book as there are human beings. What is the most difficult for man is though, to read his own book, to understand himself. In this article, the concept of the culture as a human creation is analyzed in the light of Man-World and Man-Nature-God relations. In this case, the author firstly explains the four different world models and then determines the boundaries of science and culture, as well as the individual and social strata of culture.展开更多
文摘The status and meaning of culture is closely related to the modem China＇s revolution. Terry Eagleton＇s cultural derivation provides a basis for redefining culture in the process of Chinese revolution. According to this, the new cultural movement in May 4th and the Chinese Marxism aesthetics in Yan＇an have taken on the common issues like national and ideological transformation, whereas they have their own historical phase and thus the historical relativity characteristics. As the main body of culture transfer, the intellectuals implement the effective transformation of identity in the process from elite culture to the popularization of culture, and vigorously promote the idea of culture in the context of the Chinese revolution from dilemma to redemption.
文摘The local plant resources adapted to the desert harsh geomorphologicl environment are a landmark that characterizes the Saharan region： erg, dunes, and wadis. This work emphasizes on some results obtained through a study conducted in 2011, based on surveys and field observations in the Tidikelt oases （in Salah, wilaya of Tamenrasset） which is implanted in the south of Algeria. The objective was the study of traditional herbal medicine using the spontaneous medicinal herbs, which constitute one of the socio-cultural aspects of Saharan society in Algeria. Traditional medicine is one reflect of the knowledge and how to live of the local population. Desert people know the various herbs ＇Achebe＇, and its nomenclature. They indicated their site or places of local presence, as well as its own peculiarities and their uses. Our goal is to contribute in enhancing the interest of valorization of these plants in the therapeutic and eventually industrial uses. For that, we need to integrate this perspective into local economic development policies valuing the diversity of plant resources from Tidikelt in the Algerian Sahara.
文摘The difference between the Chinese time view and the western time view originates from agricultural civilization＇s inertia and industrial civilization＇s feeling way. This time coordinate controls people＇s behavior, awareness of concepts, industrial relationship, interpersonal relationship and value orientation. Different cultures bred different time conceptions and time behaviors. This paper mainly talks about the aspects of their differences. When different time views are reflected in cross-cultural communication, conflicts and obstacles of interpersonal communication may arise. With the development of social economy and cultural communication, the time views of Chinese culture and western culture have impacts on each other and are gradually integrated with each other.
文摘Culture is a result of the accumulation of human society; language is the important carrier of culture. Infiltration of Western culture and the widely use of English seriously hinder the globalization of the Chinese culture and it results in ＂cultural aphasia＂ phenomenon. After having studied foreign language for several years, many foreign language learners still cannot express Chinese traditional culture correctly in international communication. This is mainly due to the neglect of Chinese culture in the process of foreign language teaching. With the development of globalization, the communication between different cultures has become more and more frequent It is necessary to pay more attention to the output of native language culture as well as the input of target language culture. As the main places of cultivating high-level talents in China, colleges and universities are focusing on how to change this phenomenon in the foreign language teaching reform. This paper begins with the introduction of ＂cultural aphasia＂ phenomenon in China, then analyzes the reasons, finally proposes suggestions and teaching strategies to overcome the culture aphasia in cross-cultural communication.
文摘Charles Percy Snow declared his influential Rede Lecture, ＂The Two Cultures＂, in 1959. In his famous lecture, he told us that the most powerful revolutionary force in the world today is science, science is essentially progressive, and the scientific culture is also a newer one. So Snow, after excluding scientific culture from the whole culture, calls the rest of the whole culture traditional culture. In his opinion, science is more important than humanities. All these ideas are faithfully reflected in his earlier literary work The Masters （1972b）. Snow＇s favor toward men of sciences in the novel is self-evident. ＂The Masters, therefore, may be considered as a political science novel rather than as a political novel＂. It was the Industrial Revolution which created our sensibility
文摘Tai chi chuan as a compulsory course of college sports elective courses, having a strong sense of Chinese traditional culture, is one kind of boxing which is most affected by Chinese traditional philosophy. In addition to having offensive and defensive skills, it also absorbs the Chinese classical philosophy, traditional Chinese meridian theory and theory of health keeping. Cultural connotation of Tai chi chuan helps harmonious campus culture and mental health education. After years of research, the theory and practice shows that ： health effects of tai chi chuan on college students have positive significance, including the physical health and mental health.
文摘In traditional philosophy, man is usually treated as a subject of knowledge, not as a subject of activity. This naturally led to an ignorance of his creative side and had its echoes in the models of the world put forward. Thus, when the world was mentioned the world meant was that perceived by man and the world man created or planned to create himself was given either a secondary treatment or else it was completely forgotten. But, as man is carrier of active spirit, the things he creates have their place in this world along those created by God. It is without doubt that things created by man are not produced against God＇s will. Still, human creativity is the corruption of the original creation, of the harmony of the world, of the book of nature. Man brings order, so to speak, to the world. He achieves this however at the cost of corrupting the Great Order within some narrow limits. Man himself is among the many highly interesting books written before and there exist as many variations of this book as there are human beings. What is the most difficult for man is though, to read his own book, to understand himself. In this article, the concept of the culture as a human creation is analyzed in the light of Man-World and Man-Nature-God relations. In this case, the author firstly explains the four different world models and then determines the boundaries of science and culture, as well as the individual and social strata of culture.
