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历史文化名城保护与复兴析论 被引量:1
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作者 郑路 吕凯 《中国名城》 2010年第5期22-24,共3页
对当前历史文化名城保护工作中存在的问题进行了反思,指出历史文化名城保护普遍存在的问题,并提出相关具体的措施和建议,旨在为政府领导决策提供帮助,进一步做好历史文化名城保护的相关工作。
关键词 边缘化 文化生存环境 复古化 创新意识
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论毛姆的绅士情结 被引量:1
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作者 边冬燕 《零陵师范高等专科学校学报》 2001年第4期78-80,共3页
通过对毛姆的作品的分析,发现毛姆的绅士情结主要来自其文化生存环境和他内在的精神追求。文章指出这个两个方面是深深的矛盾着的。
关键词 绅士情结 英国文学 毛姆 现代文学 小说 文化生存环境 精神
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Eco-reason-The Contemporary Direction of the Philosophical Inquiry
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作者 Tang Daixing Huang Qiang 《Ecological Economy》 2005年第3期10-20,共11页
The vanishing or termination of philosophy arises from the fact that philosophers are losing their philosophical enthusiasm and becoming experts of philosophy and the fact that philosophical is losing its object field... The vanishing or termination of philosophy arises from the fact that philosophers are losing their philosophical enthusiasm and becoming experts of philosophy and the fact that philosophical is losing its object fields and becoming rootless. The former fact comes from the philosophical research replacement of the philosophical exptoration, and the Latter results from the disturbing identification of its own object fields when it originally emerged The genuine object of philosophical exploration should be the being of human. While man's original being is towards its creative existing orientation, its path, course and sate constitute the whole object fields of philosophical exploration Thus, the naissance of philosophy stems from the growing (original and creative ) existing circumstance. In such circumstances, the existing opening of man's original being towards his creative existence actually creates and writes its ecologicat fieids with the universe mutually. The mutually growing and writing existing fietds constitute the genuine perspectives of the contemporary philosophy. 展开更多
关键词 the object of philosophy the existing circumstance of man the nature of writing or being written existing opening existing fields
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Global Bioethical Prevention of the Collision of Biological and Cultural Evolution on Miserable Human Survival
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作者 lames E. Trosko 《Sociology Study》 2015年第4期295-313,共19页
With the cultural myth that science can only determine the way the world "is" (facts), while humanities, social sciences, lawyers, philosophers, and theologians must determine the way the world "ought to be" (v... With the cultural myth that science can only determine the way the world "is" (facts), while humanities, social sciences, lawyers, philosophers, and theologians must determine the way the world "ought to be" (values), those in position of global-, national-, and local-political power make major decisions of the use (or non-use) of scientific knowledge and technology. As a result, the human being has created a non-scientifically based cultural environment that is affecting his ability to survive. In effect, cultural evolution is occurring more rapidly than biological evolution that can adapt to the changes brought about in the physical and psycho-social environments. In a pluralistic cultural world, where each society has generated a different view of human nature and different ethical values, the use, misuse, or non-use of scientific and technological advances are derived from these unscientific views of human nature. Since all life depends on limiting interacting environmental and ecological factors, it is imperative that scientific information be used to govern how to minimize irreversible effects on life-sustaining ecological factors, but also scientific information bearing on understanding human nature ought to be integrated into a "global bioethics". While ethical values cannot be directly derived from scientific factors, it is also true that human values or our "ought" cannot be maintained in ignorance or defiance of the facts or the "is". 展开更多
关键词 Global bioethics scientific concepts of human nature genetic and environmental interactions one health-one planet humanimpact on earth's ecosystem
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