ISCR(“Istituto Superiore per la Conservazione ed il Restauro”,中文就是“意大利文物保护与修复高等研究院”)有两个鲜明的特点,一是以艺术,历史,科学的视角,用对文物最大限度保护的措施,聚集所有的技术和知识对文物进行保护和修...ISCR(“Istituto Superiore per la Conservazione ed il Restauro”,中文就是“意大利文物保护与修复高等研究院”)有两个鲜明的特点,一是以艺术,历史,科学的视角,用对文物最大限度保护的措施,聚集所有的技术和知识对文物进行保护和修复。二是运用跨学科方法,建立对相关学员进行科学和文物修复培训学校,运用完善文物修复课程给相关人员进行充分的培训,让他们进行跨学科学习,将文物的最大价值修复出来。展开更多
Born as Ly Cong Uan, Ly Thai To is the first king of the Ly Dynasty. The most important contribution of Ly Thai To in Vietnamese history is to move the capital from Hoa Lu to Dai La, and rename it as Thang Long （Asce...Born as Ly Cong Uan, Ly Thai To is the first king of the Ly Dynasty. The most important contribution of Ly Thai To in Vietnamese history is to move the capital from Hoa Lu to Dai La, and rename it as Thang Long （Ascending Dragon） in 1010. Nowadays, it is known as Hanoi. Ly Thai To promoted Buddhism, and reduced the centuries-old influence of Confucianism in the kingdom. The growth and prevalence of Buddhism brought about a long period of peace, where Buddhist literature consequently flourished with seminal achievements. Due to King Ly Thai To＇s enormous contributions, the Vietnamese have created several legends and anecdotes to mystify his life. Thus, although a historical figure, his life remains a mystery and controversy. In 2010, Hanoi celebrated the 1000th anniversary of Thang Long. On this occasion, Vietnamese historical films about Ly Cong Uan were produced. This created intriguing variations within historical facts, legends, and on-screen stories. This paper will explore the reconstruction of Ly Cong Uan＇s life from an adaptation studies perspective through four historical films： Legend of the Capital Relocation （Huyen su thien do）, Thang Long Aspiration （Khat vong Thang Long）, Ly Cong Uan The Road to Thang Long Citadel （Ly Cong Uan： Dtrong toi thanh Thang Long）, Child of the Dragon （Ngtroi con cua Rong）. This research also wants to clarify the issues of national identity, nationalism, and cultural interaction reflected through the representations of Ly Thai To in those cinematic products展开更多
The time has come to recognize the extreme importance of the archaeological sites in Jordan. They provide a wealth evidence and precise information regarding ancient civilizations and cultures. The safeguarding of thi...The time has come to recognize the extreme importance of the archaeological sites in Jordan. They provide a wealth evidence and precise information regarding ancient civilizations and cultures. The safeguarding of this cultural heritage is one of the most urgent priorities, that involve the proper conservation and preservation methods of all artifacts and buildings that have an important artistic and historic value. Conservation is a whole field in regarding the care and treatment of valuable artifacts, both movable and immovable. It has two aspects： （1） the control of the environment--to minimize the decay of artifacts and materials and （2） the treatment of these--in order to stop or slow down any deterioration and to stabilize them where possible against further dilapidation. The museum environment is a limited space dedicated not only to exhibition but also to the appropriate conservation of works of art. This article presents an overview of the types of damage and deterioration that air pollution causes to indoor cultural heritage materials and monuments. It identifies the main damaging air pollutants from outdoor sources to be sulphur dioxide, nitrogen dioxide, ozone and sulphide gases.展开更多
The objective of this paper is to demonstrate that the processual aspect of literary works of art deserves much more attention than it normally receives by readers, critics, and theorists. The most important reason fo...The objective of this paper is to demonstrate that the processual aspect of literary works of art deserves much more attention than it normally receives by readers, critics, and theorists. The most important reason for this is seen in the fact that texts since the advent of print culture have been disseminated and passed on in written form and that in the medium of writing the processual character of language is only insufficiently taken care of by a cultural convention of arranging and approaching the presented signs in an particular sequence. Whereas in an oral culture the dynamic processuality of a speech or recitation was directly experienced by the listeners, the spatial arrangement of signs in writing enables and even entices readers and critics to read this or that part of a written text in a sequence of their own making. What remains out of focus is that in doing so they miss the particular semantic profile and aesthetic character of the work as created by the author--a procedure particularly hurtful in the case of literary works of art. There is hope, however, that this will somewhat change by our moving towards a performance culture展开更多
Cultural capital is usually regarded as a mechanism of influence on personality. Coleman contributed to this study largely, although Bourdieu introduced the concept of a theoretical understanding of capital varieties....Cultural capital is usually regarded as a mechanism of influence on personality. Coleman contributed to this study largely, although Bourdieu introduced the concept of a theoretical understanding of capital varieties. He was interested in the convergence of social, cultural, and economic capital. The authors propose to focus on the cultural capital of both the qualitative characteristics of the state of society. The problem is that in the presence of cultural capital as a funded system of values in the form of works of art and science, society degrades morally. Any cultural capital based on traditional religious values. This does not mean the broadcasting of religious themes in works of art, although it excludes, but rather a philosophical position of artists and researchers, through which the public receives the interpretation of events, their assessment of a certain value-regulatory system of coordinates. This element is the spiritual capital of the company and is a fundamental element of cultural capital. Qualitative state of society, its morality depends on the amount of spiritual capital, which he occupies in the field of cultural capital. A striking example of how the degradation and spiritual revival of capital in society can serve as the processes that took place during the last century.展开更多
文摘ISCR(“Istituto Superiore per la Conservazione ed il Restauro”,中文就是“意大利文物保护与修复高等研究院”)有两个鲜明的特点,一是以艺术,历史,科学的视角,用对文物最大限度保护的措施,聚集所有的技术和知识对文物进行保护和修复。二是运用跨学科方法,建立对相关学员进行科学和文物修复培训学校,运用完善文物修复课程给相关人员进行充分的培训,让他们进行跨学科学习,将文物的最大价值修复出来。
文摘Born as Ly Cong Uan, Ly Thai To is the first king of the Ly Dynasty. The most important contribution of Ly Thai To in Vietnamese history is to move the capital from Hoa Lu to Dai La, and rename it as Thang Long （Ascending Dragon） in 1010. Nowadays, it is known as Hanoi. Ly Thai To promoted Buddhism, and reduced the centuries-old influence of Confucianism in the kingdom. The growth and prevalence of Buddhism brought about a long period of peace, where Buddhist literature consequently flourished with seminal achievements. Due to King Ly Thai To＇s enormous contributions, the Vietnamese have created several legends and anecdotes to mystify his life. Thus, although a historical figure, his life remains a mystery and controversy. In 2010, Hanoi celebrated the 1000th anniversary of Thang Long. On this occasion, Vietnamese historical films about Ly Cong Uan were produced. This created intriguing variations within historical facts, legends, and on-screen stories. This paper will explore the reconstruction of Ly Cong Uan＇s life from an adaptation studies perspective through four historical films： Legend of the Capital Relocation （Huyen su thien do）, Thang Long Aspiration （Khat vong Thang Long）, Ly Cong Uan The Road to Thang Long Citadel （Ly Cong Uan： Dtrong toi thanh Thang Long）, Child of the Dragon （Ngtroi con cua Rong）. This research also wants to clarify the issues of national identity, nationalism, and cultural interaction reflected through the representations of Ly Thai To in those cinematic products
文摘The time has come to recognize the extreme importance of the archaeological sites in Jordan. They provide a wealth evidence and precise information regarding ancient civilizations and cultures. The safeguarding of this cultural heritage is one of the most urgent priorities, that involve the proper conservation and preservation methods of all artifacts and buildings that have an important artistic and historic value. Conservation is a whole field in regarding the care and treatment of valuable artifacts, both movable and immovable. It has two aspects： （1） the control of the environment--to minimize the decay of artifacts and materials and （2） the treatment of these--in order to stop or slow down any deterioration and to stabilize them where possible against further dilapidation. The museum environment is a limited space dedicated not only to exhibition but also to the appropriate conservation of works of art. This article presents an overview of the types of damage and deterioration that air pollution causes to indoor cultural heritage materials and monuments. It identifies the main damaging air pollutants from outdoor sources to be sulphur dioxide, nitrogen dioxide, ozone and sulphide gases.
文摘The objective of this paper is to demonstrate that the processual aspect of literary works of art deserves much more attention than it normally receives by readers, critics, and theorists. The most important reason for this is seen in the fact that texts since the advent of print culture have been disseminated and passed on in written form and that in the medium of writing the processual character of language is only insufficiently taken care of by a cultural convention of arranging and approaching the presented signs in an particular sequence. Whereas in an oral culture the dynamic processuality of a speech or recitation was directly experienced by the listeners, the spatial arrangement of signs in writing enables and even entices readers and critics to read this or that part of a written text in a sequence of their own making. What remains out of focus is that in doing so they miss the particular semantic profile and aesthetic character of the work as created by the author--a procedure particularly hurtful in the case of literary works of art. There is hope, however, that this will somewhat change by our moving towards a performance culture
文摘Cultural capital is usually regarded as a mechanism of influence on personality. Coleman contributed to this study largely, although Bourdieu introduced the concept of a theoretical understanding of capital varieties. He was interested in the convergence of social, cultural, and economic capital. The authors propose to focus on the cultural capital of both the qualitative characteristics of the state of society. The problem is that in the presence of cultural capital as a funded system of values in the form of works of art and science, society degrades morally. Any cultural capital based on traditional religious values. This does not mean the broadcasting of religious themes in works of art, although it excludes, but rather a philosophical position of artists and researchers, through which the public receives the interpretation of events, their assessment of a certain value-regulatory system of coordinates. This element is the spiritual capital of the company and is a fundamental element of cultural capital. Qualitative state of society, its morality depends on the amount of spiritual capital, which he occupies in the field of cultural capital. A striking example of how the degradation and spiritual revival of capital in society can serve as the processes that took place during the last century.
