Ecotourism requires the harmony of all factors involved in tourism system for a multilateral benefit. Based on such cognition, a concept of deep ecotourism development is put forward which includes two connotations: o...Ecotourism requires the harmony of all factors involved in tourism system for a multilateral benefit. Based on such cognition, a concept of deep ecotourism development is put forward which includes two connotations: on the one hand, it should give prominence to the display of the eco-culture of the tourist destination and tourists' eco-experience, in which way the development behavior on the tourist destination and the tourists' behavior will be regulated; on the other hand, it implies the deep harmony among tourist entrepreneurs and tourists, the local governments and the local residents, as well as tourist activities and the ecological environment in the tourism development for the multilateral benefit of every element involved and sustainable tourism development. The common sense is that the degrees in a certain tourism destination will differ and that consequently four levels of ecotourism are divided - very shallow ecotourism, shallow ecotourism, deep ecotourism and very deep ecotourism. To move shallow ecotourism toward deep one, two models of "four subjects and two wings" and "connecting the two wings" of deep ecotourism development system are introduced to make ecotourism industry favorable to the display of eco-culture and the sustainable development of the destination community. With the two models, a case study of ecotourism development in Louguantai National Forest Park was made as a demonstration. The ultimate purpose is to build an ideal new Shangri-La.展开更多
This paper demonstrates how much the forest was used by medieval writers as a symbolic space where critical events take place deeply affecting their protagonists. The forest motif can be found in the works of St. Augu...This paper demonstrates how much the forest was used by medieval writers as a symbolic space where critical events take place deeply affecting their protagonists. The forest motif can be found in the works of St. Augustine as well as in Dante's Divina Commedia (ca. 1308-1321), and then in a plethora of other texts. Here the author examines more closely the symbolic meaning of the forest as a mysterious, dangerous, yet also spiritual location in Wolfram von Eschenbach's Titurel (ca. 1220) and then in two 15th-century prose novels: Thtiring von Ringoltingen's Melusine (1456) and the anonymous Fortunatus (1509). Each time we recognize how much the poets placed their central figures one in the forest where their life takes a major turn. Recognizing this intriguing function of the forest as a metaphor and symbol, we can employ the modern interest in and fascination with the forest as a refuge from the destruction of the natural environment through modem civilization as segue to attract students to the study of medieval literature once again.展开更多
Georgian kings and princes were trying to establish ties and to develop relationships with European monarchies. In times of cultural, religious, demographic crisis, the Catholic missions sent by the Pope, and Russian ...Georgian kings and princes were trying to establish ties and to develop relationships with European monarchies. In times of cultural, religious, demographic crisis, the Catholic missions sent by the Pope, and Russian ambassadors hold out hope to the Bagrations. In such circumstances, Georgians became closer to Europeans. The Capuchins, the Theatines, Jesuit monks were honored guests and members of the royal retinue in the Georgian Kingdoms-Princedoms. Thanks to them, in XVII-XVIII centuries, were brought up such Georgians thinkers as: Vakhushti Batonishvili, Beri Egnatashvili, Sulkhan-Saba Orbeliani, Vakhtang VI, Teimuraz II, daughter of Vaghtang VI, Tamar (mother of King Erekle II), etc. In addition, at the royal courts of Russia and Persia, it became fashionable to send their Princes to Europe, in order to get an education. The best example of this is Peter the Great and Nader Shah's son--known as Baron Semlin. From XVIII century, in the history of Georgian-German relations, there are authentic sources about Georgians' stay in Germany. Among the sources, if taking them chronologically, the oldest is about military education of Prince Erekle. The following sources are about visits of other Georgian Princes to Germany. The next sources tell about the military campaign of Georgian Hussars regiment, in whose ranks poet Davit Guramishvili was fighting. Among the above-mentioned sources, in the Georgian historiography, the issue of Davit Guramishvili has been well researched, but the same cannot be said of King Erekle II.展开更多
This paper analyzes culture and forest culture, the intension of culture and forest culture, combines the understanding of the main cultural foctor with the forest tour activity of China, analyzes the compatible pheno...This paper analyzes culture and forest culture, the intension of culture and forest culture, combines the understanding of the main cultural foctor with the forest tour activity of China, analyzes the compatible phenomenon of Chinese forest culture and traditional culture, and explores culture of forest tourist site coutaining the meaning in forest tour. The author thinks the tour of forest culture which will be the important component of forest tour in forest culture. This paper puts forward simple questions existing in exploitation and advantage of forest rout culture, and proposes some countermeasures.展开更多
CHINA will propose the inscription of karst landscapes in Wulong County (Chongqing Municipality), Libo County (Guizhou Province) and Shilin City (Yunnan Province) on the prestigious World Heritage List during th...CHINA will propose the inscription of karst landscapes in Wulong County (Chongqing Municipality), Libo County (Guizhou Province) and Shilin City (Yunnan Province) on the prestigious World Heritage List during the 31st UNESCO World Heritage Comittee session in Christchurch, New Zealand, from June 23 to July 2.展开更多
According to archaeological investigation and preliminary excavation, the Yangjia Site, located in the northern Taihu Lake region, at Wuxi City, Jiangsu Province, is a Neolithic archaeological site dominated by cultur...According to archaeological investigation and preliminary excavation, the Yangjia Site, located in the northern Taihu Lake region, at Wuxi City, Jiangsu Province, is a Neolithic archaeological site dominated by cultural remains attributed to the late Majiabang Culture(6270–5920 cal. a BP). Here a systematic archaeobotanical study was conducted to investigate vegetation landscape, environmental characteristics and rice agriculture in the prehistoric northern Taihu Lake area. The abundance, frequency and standard density of charred rice were the highest of all of the remains of the seed plants unearthed. In addition, a variety of wetland weeds, such as Haloragaceae, Cyperaceae, Carex sp., and Oxalis corniculata, were found. Pollen and phytoliths recorded that the evergreen-deciduous broadleaf mixed forest(represented by Quercus and Castanopsis) tends to decrease, while Poaceae was the most significant of the terrestrial herbs, water area expanded and water activities strengthened, indicating generally warm and humid conditions at the Yangjia Site during the late Majiabang Culture. All indicators of pollen, phytolith and macro-plant remains suggest that wild rice should be once distributed at or around the site before human occupation, after which rice agriculture progressed rapidly during the late Majiabang Culture.展开更多
文摘Ecotourism requires the harmony of all factors involved in tourism system for a multilateral benefit. Based on such cognition, a concept of deep ecotourism development is put forward which includes two connotations: on the one hand, it should give prominence to the display of the eco-culture of the tourist destination and tourists' eco-experience, in which way the development behavior on the tourist destination and the tourists' behavior will be regulated; on the other hand, it implies the deep harmony among tourist entrepreneurs and tourists, the local governments and the local residents, as well as tourist activities and the ecological environment in the tourism development for the multilateral benefit of every element involved and sustainable tourism development. The common sense is that the degrees in a certain tourism destination will differ and that consequently four levels of ecotourism are divided - very shallow ecotourism, shallow ecotourism, deep ecotourism and very deep ecotourism. To move shallow ecotourism toward deep one, two models of "four subjects and two wings" and "connecting the two wings" of deep ecotourism development system are introduced to make ecotourism industry favorable to the display of eco-culture and the sustainable development of the destination community. With the two models, a case study of ecotourism development in Louguantai National Forest Park was made as a demonstration. The ultimate purpose is to build an ideal new Shangri-La.
文摘This paper demonstrates how much the forest was used by medieval writers as a symbolic space where critical events take place deeply affecting their protagonists. The forest motif can be found in the works of St. Augustine as well as in Dante's Divina Commedia (ca. 1308-1321), and then in a plethora of other texts. Here the author examines more closely the symbolic meaning of the forest as a mysterious, dangerous, yet also spiritual location in Wolfram von Eschenbach's Titurel (ca. 1220) and then in two 15th-century prose novels: Thtiring von Ringoltingen's Melusine (1456) and the anonymous Fortunatus (1509). Each time we recognize how much the poets placed their central figures one in the forest where their life takes a major turn. Recognizing this intriguing function of the forest as a metaphor and symbol, we can employ the modern interest in and fascination with the forest as a refuge from the destruction of the natural environment through modem civilization as segue to attract students to the study of medieval literature once again.
基金This work was supported by Shota Rustaveli National Science Foundation (SRNSF) [grant numberHE 15-021 ].
文摘Georgian kings and princes were trying to establish ties and to develop relationships with European monarchies. In times of cultural, religious, demographic crisis, the Catholic missions sent by the Pope, and Russian ambassadors hold out hope to the Bagrations. In such circumstances, Georgians became closer to Europeans. The Capuchins, the Theatines, Jesuit monks were honored guests and members of the royal retinue in the Georgian Kingdoms-Princedoms. Thanks to them, in XVII-XVIII centuries, were brought up such Georgians thinkers as: Vakhushti Batonishvili, Beri Egnatashvili, Sulkhan-Saba Orbeliani, Vakhtang VI, Teimuraz II, daughter of Vaghtang VI, Tamar (mother of King Erekle II), etc. In addition, at the royal courts of Russia and Persia, it became fashionable to send their Princes to Europe, in order to get an education. The best example of this is Peter the Great and Nader Shah's son--known as Baron Semlin. From XVIII century, in the history of Georgian-German relations, there are authentic sources about Georgians' stay in Germany. Among the sources, if taking them chronologically, the oldest is about military education of Prince Erekle. The following sources are about visits of other Georgian Princes to Germany. The next sources tell about the military campaign of Georgian Hussars regiment, in whose ranks poet Davit Guramishvili was fighting. Among the above-mentioned sources, in the Georgian historiography, the issue of Davit Guramishvili has been well researched, but the same cannot be said of King Erekle II.
文摘This paper analyzes culture and forest culture, the intension of culture and forest culture, combines the understanding of the main cultural foctor with the forest tour activity of China, analyzes the compatible phenomenon of Chinese forest culture and traditional culture, and explores culture of forest tourist site coutaining the meaning in forest tour. The author thinks the tour of forest culture which will be the important component of forest tour in forest culture. This paper puts forward simple questions existing in exploitation and advantage of forest rout culture, and proposes some countermeasures.
文摘CHINA will propose the inscription of karst landscapes in Wulong County (Chongqing Municipality), Libo County (Guizhou Province) and Shilin City (Yunnan Province) on the prestigious World Heritage List during the 31st UNESCO World Heritage Comittee session in Christchurch, New Zealand, from June 23 to July 2.
基金supported by the Strategic Priority Research Program of Chinese Academy of Sciences (Grant No. XDA05130501)the National Natural Science Foundation of China (Grant Nos. 41471167, 41102114)
文摘According to archaeological investigation and preliminary excavation, the Yangjia Site, located in the northern Taihu Lake region, at Wuxi City, Jiangsu Province, is a Neolithic archaeological site dominated by cultural remains attributed to the late Majiabang Culture(6270–5920 cal. a BP). Here a systematic archaeobotanical study was conducted to investigate vegetation landscape, environmental characteristics and rice agriculture in the prehistoric northern Taihu Lake area. The abundance, frequency and standard density of charred rice were the highest of all of the remains of the seed plants unearthed. In addition, a variety of wetland weeds, such as Haloragaceae, Cyperaceae, Carex sp., and Oxalis corniculata, were found. Pollen and phytoliths recorded that the evergreen-deciduous broadleaf mixed forest(represented by Quercus and Castanopsis) tends to decrease, while Poaceae was the most significant of the terrestrial herbs, water area expanded and water activities strengthened, indicating generally warm and humid conditions at the Yangjia Site during the late Majiabang Culture. All indicators of pollen, phytolith and macro-plant remains suggest that wild rice should be once distributed at or around the site before human occupation, after which rice agriculture progressed rapidly during the late Majiabang Culture.