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论武则天时期的文学新体
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作者 胡可先 《东南大学学报(哲学社会科学版)》 北大核心 2002年第2期104-110,共7页
武则天时期是唐代文学发展的重要时期。武则天因为政治 与文化的需要,一方面广开才路,网罗人才,一方面改革旧章,发布新令,一方面又重视词 臣,奖掖文学,渐渐造成了文学彬彬之盛的局面。这种政治环境使得很多文人在诗体文体方 面... 武则天时期是唐代文学发展的重要时期。武则天因为政治 与文化的需要,一方面广开才路,网罗人才,一方面改革旧章,发布新令,一方面又重视词 臣,奖掖文学,渐渐造成了文学彬彬之盛的局面。这种政治环境使得很多文人在诗体文体方 面努力探索,以使得某种体裁定型,成为后世的典范,或对较为陈旧的体裁进行革新,使之 趋于完善。在诗歌方面,有“沈宋体”、“陈拾遗体”、“新歌行体”;散文方面,有刘知 几史传体等。这与当时文人探讨文章的个性有关。这些文学新体对武周一朝的文学发展,乃 至整个唐代文学进程影响很大。 展开更多
关键词 武则天 文学新体 陈拾遗体 沈宋体 新歌行体 刘知己史传体
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士不遇时的慨叹
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作者 刘夏兰 《新丝路(下旬)》 2017年第16期147-147,共1页
董仲舒在这篇《士不遇赋》中结合两次为相的经历寻找着进退维谷的原因,他觉得自己生不逢时,被俗世的腐坏和颠倒黑白、信口雌黄的小人之流拖累。相信唯有生在三代盛隆之时,士人才可以大展宏图。既然天下清浊颠倒,还不如回归本善,专... 董仲舒在这篇《士不遇赋》中结合两次为相的经历寻找着进退维谷的原因,他觉得自己生不逢时,被俗世的腐坏和颠倒黑白、信口雌黄的小人之流拖累。相信唯有生在三代盛隆之时,士人才可以大展宏图。既然天下清浊颠倒,还不如回归本善,专注儒业,不去随世风而俯仰。文章实质抒发了他晚年的人生立意。为了国家,尽其所能。虽辞官归隐仍心系社稷。董仲舒的《士不遇赋》在当时和对后代都产生了很大的影响,这是汉代最早出现的以“士不遇”为题的赋,从而开创了汉赋的又一新体。 展开更多
关键词 董仲舒 怀才不遇 士不遇文学新体
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一枝红杏出墙来——谈谈散文诗的创作
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作者 解黎 姚贵武 《山西大同大学学报(自然科学版)》 1995年第2期25-26,共2页
数学家说:“两点之间最短的是距离。” 哲学家则说:“两点之间最短的是梦想。” 二者之间虽然在句尾的结论上仅仅只有两字之差,却有着根本上的区别,前者属于现实,而后者则属于浪漫。从客观上来讲,二者似乎是界限十分明确的,其实不一定... 数学家说:“两点之间最短的是距离。” 哲学家则说:“两点之间最短的是梦想。” 二者之间虽然在句尾的结论上仅仅只有两字之差,却有着根本上的区别,前者属于现实,而后者则属于浪漫。从客观上来讲,二者似乎是界限十分明确的,其实不一定如此。比如散文诗,便是散文与诗歌联姻的产物,从过去的文学角度上看,散文便是散文,诗便是诗,二者界限分明。散文是散行的文体,它不受韵律的约束。虽然不能说散文完全没有节奏,但它的节奏是不规则的、偶然的。它的行文也没有一定的格式。而诗歌在这方面恰同它是相反的。 展开更多
关键词 散文诗 散文与诗歌 根雕艺术 文学角度 数学家 现实与浪漫 现实生活 艺术表现手法 文学新体 中国文学
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The New Media Engine for Promoting Chinese Cultural Diffusion: A Case Study of"Confucius Institute Online"
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作者 Huang Ai 《Journalism and Mass Communication》 2012年第12期1158-1164,共7页
As a developing Non-profit Organization (NPO) system for the learning and diffusion of Chinese language and culture around the globe, the Confucius Institute network is becoming more and more important for China's ... As a developing Non-profit Organization (NPO) system for the learning and diffusion of Chinese language and culture around the globe, the Confucius Institute network is becoming more and more important for China's presence and influence in a diversified arena of world cultures. While this network is being enlarged and improved with the Chinese govemment's persistent backing, it is, however, recognized that the influence and efficiency of the institutes are still limited. It might not be essential whether people come primarily as serious language learners, but necessarily, the platform has to be attractive enough for a considerable proportion of users to stick on, making the Confucius Institute System a sustainable cultural service provider. Within the background of information society, the Intemet, mobile service, digital broadcasting, and other types of new media would act as an important effort to help Confucius Institutes to improve the capabilities of interacting with users, offering users with abundant media-rich content, and minimizing users' inconvenience by enhancing users' experience, lowering travel and time cost, and easily providing multi-lingual support. In this paper, we take the platform of Confucius Institute Online (http://www.chinese.cn, the official Intemet portal of the Confucius Institute network) as a case of actuality to analyze how the Confucius Institute system could utilize the communication capability of new media to enrich, enlarge, and enhance the diffusion of Chinese culture and language. Advantages and deficiencies of the planning, design, and layout of the portal's functionality and views are presented, upon which a number of strategic suggestions are raised, for the sake of further improvement of Confucius Institute's efficiency in cultural diffusion and sustainable development. 展开更多
关键词 multi-channel communication Confucius Institute Chinese culture new media Internet
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Bridging Sociality and New Media Practice as a Lever to Intercultural Competency
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作者 Maria Giovanna Onorati 《Sociology Study》 2013年第5期321-333,共13页
This paper is based on the findings of a survey on 120 students involved in the Interdisciplinary Course on Intercultural Competences (ICIC), a three-year EU Lifelong Intensive Program project aimed at developing in... This paper is based on the findings of a survey on 120 students involved in the Interdisciplinary Course on Intercultural Competences (ICIC), a three-year EU Lifelong Intensive Program project aimed at developing intercultural competency in the education, social work and health care professions. The Program approached intercultural competency as a culturally aware ability to cope with unfamiliar situations continuously arising in the current ever-changing society, in which learning has become an "endemic condition", and the new media have created symbolic resources for actively expressing and constructing identities as an in-progress and negotiated project. Intercultural competency is therefore rethought from a holistic perspective as a part of an educational mission that particularly values one's communicative and social experiences as a strategic resource for facilitating learning processes and enhancing professional competency. The presented data show sociality as a clustering factor for intercultural learning and displays a factorial structure, from which a model for intercultural education is inferred, in which bridging social capital, media practice and reflective attitude become crucial for gaining and valuing competency in terms of human capital. 展开更多
关键词 Intercultural competency lifelong learning experience CONVERGENCE bridging social capital
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