This paper is an attempt to bring to the foreground a better understanding and appreciation of the work and impact of an Arab Muslim woman writer whose work, characters, thoughts, settings, and words sink very sensiti...This paper is an attempt to bring to the foreground a better understanding and appreciation of the work and impact of an Arab Muslim woman writer whose work, characters, thoughts, settings, and words sink very sensitively into the depth of being of her oriental women characters. They are very local and they reflect a typical oriental and distinct religious sentiment, along with an underlying predicament or suffering because of some lack in their love life, both emotional and sexual. This paper will attempt to analyze how the short story written by Alifa Rifaat （1987） deal with the thorny issues Of religiosity and sexuality that might appear as two opposing poles, yet they mix and blend within same characters exposing different aspects of the human being living within dilemmas of personal needs and social dictates of tradition, taboo, and culture. For a non Arab reader, this should be an interesting and informative cross-cultural issue.展开更多
The intellectual heritage of modernity needs rethinking. It is marked by radical humanism and implied by the ideas of Descartes and Kant above all, which introduces an unbridgeable gap between animals and human perso...The intellectual heritage of modernity needs rethinking. It is marked by radical humanism and implied by the ideas of Descartes and Kant above all, which introduces an unbridgeable gap between animals and human persons （nonhuman and human animals）. Intuitive sensibility to the question of the welfare of nonhuman animals meets a theoretical ally in the rapidly growing knowledge on their subjectivity and makes us pose a questions about their ontological status. This context arouses a possibility of a turn to personalist ethics, yet not to its anthropocentric version implied by Kant, but to personalism conceived of as an instance of value ethics as exemplified by Antonio Rosmini and Karol Wojtyta （John Paul II）.展开更多
This paper starts from the analysis of how Alan Turing proceeded to build the notion of computability in his famous 1936 text ＂On computable numbers, with an application to the Entscheidungsproblem＂. Looking in deta...This paper starts from the analysis of how Alan Turing proceeded to build the notion of computability in his famous 1936 text ＂On computable numbers, with an application to the Entscheidungsproblem＂. Looking in detail at his stepwise construction, which starts from the materialities to achieve a satisfactory level of abstraction, it is considered how his way of doing mathematics was one that constructs mathematical knowledge by evading a definite separation between matter and form; in this way, making the world and language come together. Following the same line of reasoning, it is argued in this paper that the abstract and the concrete, the deduction and the induction, the technical and the social as well as the objective and the subjective are unthinkable as pure entities. By considering the controversies and discussions from the mid-nineteenth century until now, it is shown that local （social） elements necessarily participate in what is usually considered ＂technical content＂ or ＂objectivity＂. While Alan Turing was a precursor of what today might be said to be an ＂anthropological approach to mathematical culture＂, unveiling and reviving approaches that enable the axis of authority for mathematics, logic and computing to be shifted, he also opened different paths for the construction of a variety of mathematical knowledge as well.展开更多
文摘This paper is an attempt to bring to the foreground a better understanding and appreciation of the work and impact of an Arab Muslim woman writer whose work, characters, thoughts, settings, and words sink very sensitively into the depth of being of her oriental women characters. They are very local and they reflect a typical oriental and distinct religious sentiment, along with an underlying predicament or suffering because of some lack in their love life, both emotional and sexual. This paper will attempt to analyze how the short story written by Alifa Rifaat （1987） deal with the thorny issues Of religiosity and sexuality that might appear as two opposing poles, yet they mix and blend within same characters exposing different aspects of the human being living within dilemmas of personal needs and social dictates of tradition, taboo, and culture. For a non Arab reader, this should be an interesting and informative cross-cultural issue.
文摘The intellectual heritage of modernity needs rethinking. It is marked by radical humanism and implied by the ideas of Descartes and Kant above all, which introduces an unbridgeable gap between animals and human persons （nonhuman and human animals）. Intuitive sensibility to the question of the welfare of nonhuman animals meets a theoretical ally in the rapidly growing knowledge on their subjectivity and makes us pose a questions about their ontological status. This context arouses a possibility of a turn to personalist ethics, yet not to its anthropocentric version implied by Kant, but to personalism conceived of as an instance of value ethics as exemplified by Antonio Rosmini and Karol Wojtyta （John Paul II）.
文摘This paper starts from the analysis of how Alan Turing proceeded to build the notion of computability in his famous 1936 text ＂On computable numbers, with an application to the Entscheidungsproblem＂. Looking in detail at his stepwise construction, which starts from the materialities to achieve a satisfactory level of abstraction, it is considered how his way of doing mathematics was one that constructs mathematical knowledge by evading a definite separation between matter and form; in this way, making the world and language come together. Following the same line of reasoning, it is argued in this paper that the abstract and the concrete, the deduction and the induction, the technical and the social as well as the objective and the subjective are unthinkable as pure entities. By considering the controversies and discussions from the mid-nineteenth century until now, it is shown that local （social） elements necessarily participate in what is usually considered ＂technical content＂ or ＂objectivity＂. While Alan Turing was a precursor of what today might be said to be an ＂anthropological approach to mathematical culture＂, unveiling and reviving approaches that enable the axis of authority for mathematics, logic and computing to be shifted, he also opened different paths for the construction of a variety of mathematical knowledge as well.
