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早期中国法的理性化之路
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作者 王沛 《法治现代化研究》 2024年第4期96-106,共11页
早期中国神权法演变过程中,存在三个明显的现象:巫与宗族的结合、天命作刑的实践、天赐法典观念的流传。这三个现象先后登场,时有反复,在各有扬弃的基础上开辟了法律世俗化与理性化的进程。早期中国法的理性化论证与道法理论相关,其核... 早期中国神权法演变过程中,存在三个明显的现象:巫与宗族的结合、天命作刑的实践、天赐法典观念的流传。这三个现象先后登场,时有反复,在各有扬弃的基础上开辟了法律世俗化与理性化的进程。早期中国法的理性化论证与道法理论相关,其核心概念是“刑名”。该理论认为,在立法阶段,道可以通过“刑名”的中介衍生出法律。经过法家学者的改造,立法阶段的“刑名”转化为督察臣子言行的“刑名”。随着法家理论在秦国的贯彻扩张,“道”对法的实质影响急剧减少,君主成为立法权的最高享有者与最终依据。汉以后道家黄老思想的复苏、引礼入法及法律儒家化等趋势的出现,正建立在对早期中国法律理性化深层反思的基础之上。 展开更多
关键词 早期中国法 神权法 理性化 刑名
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The Demand of Ordinary People for Justice in Early China
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作者 ZHANG Zhao-yang 《Journal of Literature and Art Studies》 2016年第6期626-631,共6页
In early China, ordinary people had a "right" to demand for justice and they often exerted that "right". Due to the nature of our sources, which are preoccupied with the concerns of the governing elite, the ordina... In early China, ordinary people had a "right" to demand for justice and they often exerted that "right". Due to the nature of our sources, which are preoccupied with the concerns of the governing elite, the ordinary people's voices are often lost, but even the scanty evidence that we have suggests that ordinary people did not always passively wait for justice to be delivered to them by the authorities. On one hand, the elites recognized that all human being had the sense of justice and its expression was a natural tendency, on the other hand, ordinary people and elites actively demanded justice at least in three ways: they cried out to redress the injustices they had encountered; they honored the impartial judges for their honesty and fairness; and they protested against injustices through collective actions. 展开更多
关键词 early China JUSTICE ordinary people RIGHT
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