Democracy provides a quite peculiar kind of recognition, based on the following theory： Since contents tend do make human beings struggle and since strong decisions tend to make this struggle even harder, forms have ...Democracy provides a quite peculiar kind of recognition, based on the following theory： Since contents tend do make human beings struggle and since strong decisions tend to make this struggle even harder, forms have to be more important than contents and decisions have to soft. Thus, I believe, we tend to mix up complexity and uncertainty. It is therefore possible to criticize this theory by assuming that it is needed to find a way to embrace true complexity, namely complexity related to the relational nature of human beings. In order to achieve such objective, I will briefly trace the research back to G. W. F. Hegel＇s method, to W. yon Humboldt＇s educational thought and to R. Tuomela＇s insights on intersubjectivity.展开更多
This paper tries to address the problem of a lack of ethics about intangible cultural heritage protection in current China from the perspective of the history of ideas. Though this is a not a new angle and many papers...This paper tries to address the problem of a lack of ethics about intangible cultural heritage protection in current China from the perspective of the history of ideas. Though this is a not a new angle and many papers have given a more or less comprehensive discussion about this, this paper will endeavor to give a more systematic account. Seen from the perspective of ethics, the protection of cultural heritage in China is mainly challenged by imbalance or deviation from four aspects： Firstly, from the aspect of political justice; secondly, from the aspect of a lack of civic awareness; thirdly, from the aspect of excessive nationalism; fourthly, from the aspect of silent intellectuals.展开更多
文摘Democracy provides a quite peculiar kind of recognition, based on the following theory： Since contents tend do make human beings struggle and since strong decisions tend to make this struggle even harder, forms have to be more important than contents and decisions have to soft. Thus, I believe, we tend to mix up complexity and uncertainty. It is therefore possible to criticize this theory by assuming that it is needed to find a way to embrace true complexity, namely complexity related to the relational nature of human beings. In order to achieve such objective, I will briefly trace the research back to G. W. F. Hegel＇s method, to W. yon Humboldt＇s educational thought and to R. Tuomela＇s insights on intersubjectivity.
文摘This paper tries to address the problem of a lack of ethics about intangible cultural heritage protection in current China from the perspective of the history of ideas. Though this is a not a new angle and many papers have given a more or less comprehensive discussion about this, this paper will endeavor to give a more systematic account. Seen from the perspective of ethics, the protection of cultural heritage in China is mainly challenged by imbalance or deviation from four aspects： Firstly, from the aspect of political justice; secondly, from the aspect of a lack of civic awareness; thirdly, from the aspect of excessive nationalism; fourthly, from the aspect of silent intellectuals.
